Skunks’s Weblog


Beatles’ Reclusive Indian Guru Dies

The Beatles’ guru who introduced transcendental meditation to the West has died at his Dutch home.

Maharishi Mahesh Yogi

The reclusive Indian mystic Maharishi Mahesh Yogi was said to be 91.

He shot to international prominence when the Beatles visited him in the foothills of the Himalayas in 1968 to learn his techniques.

Film footage of John, Paul, George and Ringo sitting cross-legged and dressed in white robes with garlands of flowers was beamed round the world, and many other celebrities followed.

The Maharishi fell in John Lennon’s estimation, however, when he allegedly made a pass at a female member of their entourage.

It prompted Lennon to write the song, ‘Sexy Sadie’, which portrays him in a less than favourable light.

After teaching other 1960s and 70s icons, the Maharishi gained a worldwide following and had more than five million people studying his methods.

“His Holiness Maharishi Mahesh Yogi … passed away peacefully,” his Global Country of World Peace movement said in a statement.

“Maharishi’s work is complete. He has done what he set out to do in 1957 – to lay the foundation for a peaceful world.

Mystic with Paul McCartney and George Harrison

“Now, Maharishi is being welcomed with open arms into heaven.”

The mystic moved his headquarters to the small southern Dutch village of Vlodrop in 1990.

He periodically emerged to appeal for funds to promote world peace, building a huge business empire ranging from real estate to cosmetics.

The Maharishi also set up universities and schools all over the world.

His Natural Law Party – which promotes yogic flying, a practice that involves sitting in the lotus position and bouncing into the air – has campaigned in dozens of countries.

SOURCE



These are the Hitler”Imperial” Knights like SS- Holy Roman Empire of the German nation

but Global!…

http://www.francocenerelli.com/antologia/cavaliere.gif

LA LEGGENDA DEL GRAAL
E IL MISTERO DELL’ IMPERO

in blood rituals for the unkown Imperator[false messiah,Devil,Jinn....],today?

Nell’una o nell’altra forma, nelle tradizioni dei popoli più vari sempre ricorre l’idea di un possente “Signore del Mondo” di un regno misterioso sovrastante ogni regno visibile, di una residenza avente, in senso superiore, il significato di un polo, di un asse, di un centro immutabile, raffigurata come una terra ferma in mezzo all’oceano della vita, come una contrada sacra e intangibile, come una terra della luce o terra solare.

Significati metafisici, simboli e oscuri ricordi qui si intrecciano inseparabilmente. L’idea della regalità olimpica e del “mandato dal cielo” costituisce un motivo centrale: “Colui che regna mediante la Virtù (del Cielo) – dice Kong-tze – rassomiglia alla stella polare: ” egli resta immobile, ma tutte le cose volgono intorno “a lui”. L’idea del “Re del Mondo” concepito come cakravartî sovrasta una serie di temi subordinati: il cakravartî – Re dei re – volge la ruota – la ruota del Regnum, della “Legge” – restando egli stesso immobile. Invisibile come quella del vento, la sua azione ha tuttavia l’irresistibilità delle forze di natura. In mille forme, e in stretta connessione con l’idea di una terra nordico-iperborea, prorompe il simbolismo della sede del mezzo, della sede immutabile: l’isola, l’altezza montana, la cittadella del sole, la terra difesa, l’isola bianca o isola dello splendore, la terra degli eroi. “Nè per terra nè per mare si raggiunge la terra sacra” – è detto nella tradizione ellenica. “Solo il volo dello spirito vi può condurre” – sussurra la tradizione estremo-orientale. Altre tradizioni parlano di un monte magnetico misterioso e del monte, nel quale scompaiono o sono rapiti coloro che hanno conseguita la perfetta illuminazione spirituale. Altri ancora parlano di nuovo di una terra solare, dalla quale provengono coloro che sono destinati ad assumere la dignità di re legittimi fra popoli senza prìncipi. Questa è anche l’isola di Avallon, cioè l’isola di Apollo, del dio solare iperboreo chiamato, fra i Celti, Aballun. Di leggendarie razze “divine”, come i Tuatha dè Danann, che vennero dall’Avallon, è anche detto che vennero “dal cielo”. I Tuatha portarono seco dall’Avallon alcuni oggetti mistici: una pietra che indica i re legittimi, una lancia, una spada, un vaso che fornisce un nutrimento perenne, il “dono di vita”. Sono gli stessi oggetti che figureranno nella leggenda del Graal. Dai tempi primordiali questi motivi leggendari scendono fino al Medioevo assumendo in questa epoca delle forme caratteristiche. Da qui, ad esempio, le tradizioni relative al regno di Prete Gianni e di Re Artù.

“Prete Gianni” non è un nome, ma un titolo: si parla di una dinastia dei “preti Gianni” la quale, come la stirpe di David, avrebbe incarnato ad un tempo la dignità regale e quella sacerdotale. Il regno di Gianni assume spesso i tratti del “luogo primordiale”, del “paradiso terrestre”. È la che cresce l’Albero: un albero che, nelle diverse redazioni della leggenda, appare talvolta come Albero della Vita, talaltra anche come Albero della Vittoria e del dominio universale. Là si trova anche la Pietra della Luce, una pietra, the ha la virtù di risuscitare l’animale imperiale,l’Aquila. Gianni domina le genti di Gog e Magog – le forze elementari, la demonia del collettivo. Varie leggende dicono di viaggi simbolici che i più grandi dominatori della storia avrebbero fatto fino al paese del prete Gianni, o a terre aventi un significato analogo, per ricevervi una specie di consacrazione sovrannaturale del loro potere. D’altra parte, il prete Gianni avrebbe inviato ad imperatori, come “Federicus”, dei doni simbolici aventi il significato di un “mandato divino”. Uno degli eroi che avrebbe raggiunto il regno del Prete Gianni è Ogiero di Danimarca. Ma nella leggenda di Ogiero di Danimarca il regno del Prete Gianni si identifica all’Avallon, cioè all’isola iperborea, alla terra solare, all’”isola bianca”.

In Avallon si è ritirato Re Artù. Avvenimenti tragici, descritti in forme diverse nei vari testi, l’obbligano a cercar là un rifugio. Questo ritirarsi di Artù non ha che il significato del divenir latente di un principio, di una funzione. Artù, secondo la saga, non è mai morto. Egli vive ancora nell’Avallon. Egli si manifesterà di nuovo. Nella figura di Re Artù è da vedersi una delle varie figurazioni del “dominatore polare”, del “re del mondo”. L’elemento storico qui è travolto e “informato” da quello superstorico. Già l’antica etimologia riferiva il nome di Artù ad arkthos, cioè “orso” il che attraverso il simbolismo astronomico della costellazione polare, riconduce di nuovo all’idea del “centro”. Il simbolismo della “Tavola Rotonda”, della cui cavalleria Re Artù è il capo supremo, è “solare” e “polare”. Il palazzo di Re Artù – come il Mitgard, la residenza luminosa degli Asen, degli “eroi divini” nordici – è costruito nel “centro del mondo” – in medio mundi constructum. Secondo alcuni testi, esso gira intorno ad un punto centrale: gira, come, nell’”isola bianca” – çveta-dvîpa – ricordata dagli Indogermani d’Asia, nella terra iperborea il cui dio è il solare Viçnu, gira lo swastika; come “l’isola di vetro” celtico-nordica – un fac-simile dell’Avallon – gira; come la ruota fatale del cakravartî del “Re del Mondo” ariano, gira. I tratti sovrannaturali, “magici”, propri a questa figura s’incarnano, per così dire, in Myrddhin, cioè in Merlino, consigliere inseparabile di Re Artù che è in fondo, meno un essere diverso da lui che non la figurazione personificata della parte sovrannaturale dello stesso Artù. La cavalleria di Artù andrà alla ricerca del Graal. La cavalleria di Artù, che recluta i suoi membri da tutte le patrie, ha per parola d’ordine: “Chi è capo, ci sia da ponte”. Secondo l’antica etimologia, pontifex significava pertanto il “facitore di ponti”, colui che stabilisce il legame fra due rive, fra due mondi.

A ciò si aggiungono oscuri ricordi storici e trasposizioni geografiche di nozioni temporali. L’”isola” situata “all’estremità del mondo”, di cui in varie tradizioni, in realtà sta a significare il centro primordiale nelle lontananze remote del tempo. La terra del sole è, per i Greci, Thulé: – Thule ultima a sole nomen habens – e Thulé equivale all’Airyanem-Vaêjô, al paese dell’estremo nord degli antichi Persiani. L’Airyanem-Vaêjô è la “semenza” della razza primordiale ario-iranica, nella quale riapparirà anche in sede storica l’imagine del Re dei re, del rappresentante del Dio di Luce. L’Airyanem-Vaêjô ha conosciuto il regno del solare Yima, l’”età dell’Oro”. Ma Esiodo si ricorda: “Quando questa età (l’età dell’Oro) declinò, quegli uomini divini continuarono a vivere toi men … eisi e divennero, in forma invisibile hora essamenou i guardiani degli uomini”. Ciò, perchè il “senso della storia” è la decadenza: all’età dell’Oro succede quella dell’Argento – l’età delle Madri; poi quella del Bronzo – l’età dei Titani; infine l’età del Ferro: “età oscura”, kali-yuga, “crepuscolo degli dei”. Perchè? Molti miti sembrano voler stabilire una relazione fra “caduta” e hybris, cioè usurpazione prometeica, rivolta titanica. Ma, di nuovo, Esiodo si ricorda: Zeus, il principio olimpico, ha creato nell’età del Ferro una generazione di eroi, che sono più che “titani” ed hanno la possibilità di conquistare una vita simile a quella degli dei iox te deoi. Un simbolo: l’Eracle dorico-acheo, alleato degli Olimpici, nemico dei titani e dei giganti.

La dottrina del centro supremo e delle età del mondo è strettamente connessa con quella delle leggi cicliche e delle manifestazioni periodiche. Tralasciando questi punti di riferimento, molti miti e molti ricordi tradizionali rimarrebbero allo stato di frammenti inorganici e quasi incomprensibili. “Ciò avvenne una volta – ciò di nuovo avverrà”, insegna la tradizione. E ancora: “Ogni qualvolta lo spirito declina e l’empietà trionfa, io mi manifesto; per la protezione dei giusti, per la distruzione dei malvagi, per stabilire fermamente la legge, di età in età io rivesto un corpo”. In tutte le tradizioni, sotto forme diverse, più o meno complete, ricorre sempre la dottrina delle manifestazioni cicliche di un principio unico, sussistente nei periodi intermedi allo stato latente. Messia, “Giudizio Universale”, Regnum, ecc., tutto ciò non rappresenta che una traduzione religiosamente e fantasticamente deformata di questa conoscenza; conoscenza, che peraltro sta anche alla base di quelle confuse leggende, ove si narra di un dominatore che non sarebbe mai morto ma che si sarebbe ritirato in una sede inaccessibile – identica in fondo al “Centro” – per rimanifestarsi nel giorno dell’”ultima battaglia”; di un imperatore che dorme e che si ridesterà; di un principe Ferito, che attende colui che lo guarirà e che condurrà a nuovo splendore il suo regno decaduto o devastato. Tutti questi ben noti motivi della leggenda imperiale medievale ci riportano assai lontano nei tempi. Il mito primordiale del Kalki-avatâra contiene già tutte queste idee in una relazione assai significativa con altri simboli da noi già indicati. Kalki-avatâra è “nato” a Shambala – che è una delle designazioni del centro iperboreo primordiale. L’insegnamento gli è stato trasmesso da Paraçu-Râma, il rappresentante “mai morto” della tradizione degli “eroi divini”, il distruttore della casta guerriera in rivolta. Kalki-avatâra combatte contro l’”età oscura” e soprattutto contro i capi delle forze demoniache di essa, Koka e Vikoka, i quali anche etimologicamente riportano a Gog e Magog, alle forze sotterranee che, già dominate ed incatenate dal Prete regale Gianni, si scateneranno nell’età oscura e contro le quali anche l’imperatore ridestatosi dovrà combattere.

* * *

La leggenda del Graal va ricondotta a quest’ordine di idee e solo sulla base di questi dati tradizionali e di questo simbolismo univensale essa può essere compresa sia dal punto di vista storico che da quello superstorico. Chi nella storia del Graal considera soltanto una leggenda cristiana, o una espressione del “folklore celtico pagano”, o la creazione di una letteratura cavalleresca sublimata, non coglierà, dei testi relativi, che il lato più esteriore, accidentale ed insignificante. Parimenti errato sarebbe ogni tentativo di dedurre i temi del Graal dallo spirito di un particolare popolo. Si può ben affermare, ad esempio, che il Graal è un “mistero” nordico; ma solo a condizione di intendere, per “nordico”, qualcosa di assai più profondo e di più, comprensivo the non “tedesco” o anche “indogermanico”, qualcosa che invece riporti alla tradizione iperborea, la quale fa tutt’uno con la stessa tradizione primordiale del presente ciclo. In realtà, proprio da questa tradizione possono dedursi tutti i motivi principali delle leggende in quistione.

A tale riguardo è assai significativo che, secondo il “Perceval li Gallois”, i testi contenenti la storia del Graal sarebbero stati trovati nell’”Isola di Avallon”, ove “è la tomba di Artù”. Inoltre altri testi chiamano il paese, in cui a tutta prima Giuseppe di Arimathia avrebbe portato il Graal e dove abitavano certi enigmatici antenati di Giuseppe stesso, l’”Isola Bianca” e “Insula Avallonis”: sono, di nuovo, designazioni del centro nordico primordiale. Se l’Inghilterra in questa letteratura appare spesso come una specie di terra promessa del Graal e come il paese nel quale si svolgono essenzialmente le avventure del Graal, molti indizi ci dicono che, nel riguardo, si tratta di un paese simbolico. L’Inghilterra fu chiamata anche “Albione” e “Isola Bianca”; “Albania” una parte di essa; Avallon la località di Glastonbury. L’ antica toponomastica celtico-britannica sembra dunque aver trasposto all’Inghilterra, o almeno ad una parte dell’Inghilterra, alcuni ricordi e alcuni significati riferentisi essenzialmente al centro nordico primordiale, a Thule, alIa “terra solare”. Questo è il vero paese del Graal. Ed è per questo che il regno del Graal sta in una stretta relazione col regno simbolico di Artù, col regno devastato – la terre gaste – col regno il cui sovrano è ferito, in letargia o decaduto. Un’isola montuosa, un’isola di vetro, un’isola che gira su sè stessa (the isle of the tournance), una residenza circondata dalle acque, un luogo inaccessibile, una sommità alpestre, un castello solare, un monte selvaggio e un monte della salvezza (Montsalvatsche e Mons Salvationis), una cittadella invisibile, tale da poter esser raggiunta solo dagli eletti, e perfino per questi con un pericolo mortale, etc. – ecco le scene principali sulle quali si svolgono tutte le avventure degli eroi del Graal: non sono che altrettante raffigurazioni del “Centro”, della residenza simbolica del Re del Mondo. Anche il tema della terra primordiale ricorre : un testo chiama “Eden” la terra del Graal. Il ciclo del Lohengrin e la Sachsenkronik von Halberstadt riferiscono: “Artù si trova, con i suoi cavalieri, nel Graal, the già fu il paradiso e che ora è divenuto un luogo di peccato”.

Nella letteratura cavalleresca il Graal è propriamente un oggetto sovrannaturale, che ha essenzialmente queste virtù: nutrisce “dono di vita”; illumina (illuminazione spirituale); rende invincibile (chi l’ha visto, n’en court de bataille venchu, secondo Robert de Boron). Quanto ai rimanenti aspetti, ve ne sono da segnalare due.

Anzitutto il Graal è una pietra celeste, che non solo designa i re – come la pietra che i Thuata portarono con loro dall’Avallon – ma indica anche i dominatori destinati a divenire “Prete Gianni” (secondo il “Titurel”).

In secondo luogo, il Graal sarebbe la pietra caduta dalla corona di Lucifero al momento della sua sconfitta (secondo il “Wartburgkrieg”). Come tale, il Graal simbolizza un potere che Lucifero cadendo, perdette, ed esso anche in altri testi conserva il carattere di un mysterium tremendum. Come una forza temibile, il Graal uccide, spezza o accieca i cavalieri che vi si avvicinano senza esserne degni o senza essere gli eletti (secondo il “Grand St. Graal”, “Joseph de Arimathia”, ecc.). Questo aspetto del Graal sta in relazione con la prova del “posto pericoloso”. Alla Tavola Rotonda di Artù manca ormai qualcuno. Un posto è vuoto, il quale, in fondo, corrisponde al capo supremo dell’Ordine. Chi l’occupa senza essere l’eroe atteso, è fulminato o è inghiottito da una sùbita voragine. Il Graal lo si può raggiungere solo combattendo – er muos erstritten werden, dice Wolfram von Eschenbach.

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Il mistero del Graal comprende due motivi. Il primo riprende l’idea di un regno simbolico, concepito come una imagine del centro supremo; regno, che è da restaurare, Il Graal non vi è più presente, ovvero ha perduto la sua virtù. Il re del Graal è malato. ferito, decrepito ovvero subisce un incantesimo, per via del quale egli sembra vivere, conserva una apparenza di vita, pur essendo morto da secoli (secondo il “Diû Krone”), L’altro motivo consiste nell’arrivo di un eroe che, avendo visto il Graal, deve sentirsi tenuto ad una tale restaurazione; altrimenti egli tradirà la sua missione e la sua forza eroica sarà maledetta (secondo Wolfram Eschenbach). Egli deve risaldare una spada spezzata. Egli deve essere il vendicatore. Egli deve “porre la domanda”.

Di che domanda si tratta? E quale è propriamente la missione di queeto “eletto”? Sembra essere la stessa che Esiodo attribuisce agli “eroi”, ossia a quella generazione che, nata nell’età oscura della decadenza, ha tuttavia la possibilità di restaurare l’”età dell’Oro”. E come l’eroe esiodeo deve superare e signoreggiare l’elemento titanico, del pari vediamo the l’eroe del Graal deve superare il pericolo luciferico. Non basta che il cavaliere del Graal si dimostri “il migliore e il più valente cavaliere del mondo” e un cuore d’acciaio – “ein stählernes Herz” – in ogni specie di avventure naturali e sovrannaturali: egli deve anche esser “libero da orgoglio” e deve “conquistare la saggezza” (secondo Wolfram e Gautier). Se il Graal è stato perduto da Lucifero, ecco che alcuni testi (Grand St. Graal, Gebert de Mostreuil, “Morte Darthur”) riferiscono proprio a Lucifero il potere demoniaco agente in diverse prove contro i cavalieri del Graal. Inoltre il vecchio re del Graal è divenuto impotente e incapace di regnare per via di una ferita fattagli da una lancia avvelenata mentre egli era al servizio di Orguelluse: ma è abbastanza visibile che questa Orguelluse non è che una personificazione femminile dello stesso principio dell’”orgoglio”. Senonchè altri cavalieri del Graal, per esempio Gauvain (“Galvano”), sono messi alla prova nel castello di questa stessa Orguelluse. Ma essi non soccombono. Vincono. Sposano – “posseggono” – Opguelluse. Il senso di questa prova è la realizzazione di una forza pura, di una virilità spirituale; è il trasporre la qualificazione eroica su di un piano staccato da tutto ciò che è caos e violenza. “La cavalleria terrestre deve divenire una cavalleria celeste” – è detto (Queste du Graal). Questa è la condizione per potersi aprire la via fino al Graal, per peter occupare il “posto” pericoloso senza esser fulminati – come i titani furono fulminati dal Dio olimpico.

Purtuttavia come tema fondamentale di tutto il ciclo del Graal va considerato il seguente: all’eroe di tutte queste prove s’impone un compito ulteriore e decisivo. Una volta ammesso al castello del Graal, egli deve sentire la tragedia del Re del Graal ferito, paralizzato o vivente solo in apparenza e deve prendere l’iniziativa di una azione di restaurazione assoluta. Ciò viene espresso dai testi in varie fome enigmatiche: l’eroe del Graal deve “porre la quistione”. Quale quistione? Qui si direbbe che gli autori abbiano voluto tacere. Si ha l’impressione che qualcosa li impedisca di parlare e che una spiegazione banale vada a nascondere la risposta vera. Ma se si segue la logica interna dell’insieme non è difficile comprendere ciò di cui, in realtà, si tratta: la quistione da porre è la quistione dell’ Impero. Non si tratta di sapere – come secondo la lettera dei testi – ciò che significhino certi oggetti del castello del Graal, ma si tratta di intendere la tragedia della decadenza e, dopo aver “visto” il Graal, di porre il problema della restaurazione. Solo su tale base la virtù miracolosa di questa enigmatica domanda diviene comprensibile: poichè l’eroe che non è stato indifferente ed ha “posta la quistione”, con questa quistione redime il regno. Colui che aveva solo un’apparenza di vita scompare; colui che era ferito guarisce. In ogni caso, l’eroe diviene il nuovo e vero re del Graal sostituendo il precedente. Un nuovo ciclo comincia.

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Secondo alcuni testi, il cavaliere morto, che sembra voler ricordare all’eroe la missione da compiere e la vendetta, appare in una bara trasportata sul mare da cigni. Ma il cigno è l’animale di Apollo nel paese degli Iperborei, nella terra nordica primordiale. Condotti da cigni partono i cavalieri dal centro supremo, in cui Artù è re: dall’Avallon.

In altri testi, l’eroe del Graal è chiamato il cavaliere dalle due spade. Ma nella letteratura teologico-politica del tempo, soprattutto in qnella ghibellina, le due spade significavano nient’altro che il doppio potere, temporale e sovrannaturale. Un testo classico parla del paese iperboreo come della terra donde vennero dinastie che, come quelle degli Eraclidi, incarnarono ad un tempo la dignità regale e quella sacerdotale. In un testo del Graal la spada che va risaldata ha una custodia, il cui nome è: memoria del sangue.

* * *

Il regno inaccessibile e intangibile del Graal è una realtà amche nella forma, secondo la quale esso non è legato a nessun luogo, a nessuna organizzazione visibile e a nessun regno terrestre. Esso rappresenta una patria, alla quale si appartiene per una nascita diversa da quella corporale, avente il senso di una dignità spirituale e iniziatica. Questo regno unisce in una catena infrangibile uomini che possono anche sembrare dispersi nel mondo, nello spazio, nel tempo, nelle nazioni, fino al punto di apparire isolati e da non conoscersi a vicenda. In questo senso il regno del Graal – come quello di Artù e del Prete Gianni, come Thulé, come Mitgard, Avallon, ecc. – è sempre presente. Secondo la sua natura “polare” esso è immobile. Di conseguenza, non è che egli sia talvolta più vicino e talvolta più lontano dalla corrente della storia: è piuttosto la corrente della storia, sono gli uomini e i loro regni che possono essergli più o meno vicini.

Ora, in un certo periodo, il Medioevo ghibellino sembrò presentare un massimo di tale approssimazione ed offrire, per così dire, una materia storica e spirituale di tal fatta, che il regno del Graal avrebbe potuto divenire, da occulto, anche sensibile, e dar luogo ad una realtà ad un tempo interiore ed esteriore, come nelle civiltà tradizionali delle origini. Su tale base si può sostenere che il Graal fu il coronamento e il “mistero” del mito imperiale medievale e la suprema professione di fede dell’alto ghibellinismo. Una tale professione di fede si tradisce più nella leggeda e nel mito che non nella chiara volontà politica del tempo, secondo quel che accade anche nell’individuo, ove ciò che vi è di più profondo e di più pericoloso si esprime meno attraverso le forme della sua coscienza riflessa che non attraverso il simbolismo e una spontaneità subcosciente.

II Medioevo attendeva l’eroe del Graal affinchè l’Albero Secco dell’Impero rifiorisse, ogni usurpazione, ogni contrasto, ogni opposizione fosse distrutta e regnasse veramente un nuovo ordine solare. Il regno del Graal, che avrebbe dovuto assurgere a nuovo splendore era lo stesso Sacro Romano Impero. L’eroe del Graal, che avrebbe potuto divenire “il dominatore di tutte le creature” e colui al quale “è stata affidata la potenza suprema”, è l’Imperatore storico – “Federicus” – se egli fosse stato il realizzatore del mistero del Graal, del mistero iperboreo.

Storia e superstoria sembrarono dunque, per un istante, interferire: ne risultò un periodo di alta tensione metafisica, un culmine, una suprema speranza – poi, di nuovo, crollo e dispersione.

 

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Tutta la letteratura del Graal sembra affollarsi in un periodo relativam

ente breve: nessun testo sembra esser anteriore all’ultimo quarto del XII secolo e nessuno posteriore al primo quarto del XIII secolo. A partire dal primo quarto del XIII secolo, si cessa di colpo, come per una parola d’ordine, di parlare del Graal. Solo dopo parecchi anni, e già in uno spirito differente, si scriverà di nuovo sul Graal. Sembra dunque come se in un certo momento una corrente sotterranea fasse affiorata per subito ridivenire occulta (Weston). L’epoca di questa subita scomparsa della prima tradizione del Graal coincide più o mena con la tragedia dei Templari. Forse questo è l’inizio della frattura.

In Wolfram vom Eschenbach i cavalieri del Graal sono chiamati Templeise – “templari” – benchè nella sua storia non figuri affatto un tempio, ma solo una corte. In alcuni testi i cavalieri-monaci dell’”isola” misteriosa recano il segno dei Templari: una croce rossa su fondo bianco. In altri testi le avventure del Graal prendono un andamento da “crepuscolo degli dèi”: l’eroe del Graal compie sì la “vendetta” e ristabilisce il regno, ma una voce celeste gli annuncia che egli deve ritirarsi col Graal in una terra insulare misteriosa. La nave che viene a prenderlo, è la nave dei Templari: ha una vela bianca con una croce rossa.

Come sparse arterie, organizzazioni segrete sembrano aver custodito gli antichi simboli e le tradizioni del Graal anche dopo il crollo della civiltà imperiale ecumenica: “Fedeli d’Amore” ghibellini, trovatori del periodo più tardo, ermetisti. Così arriviamo fino ai Rosacroce. Fra i Rosacroce si presenta ancora una volta lo stesso mito: la cittadella solare, l’Imperator quale “Signore del Quarto Impero” e distruttore di ogni usurpazione, una confraternita invisibile di personalità trascendenti, unite unicamente attraverso la loro essenza e la loro intenzione, infine, lo strano mistero della resurrezione del Re, mistero, che si trasforma nella constatazione, che il Re da risuscitare già viveva ed era desto. Chi assiste a questo mistero reca il segno dei Templari: uno stendardo bianco con una croce rossa. Anche I’uccello del Graal – la colomba – è presente.

Ma una parola d’ordine sembra esser stata trasmessa anche in questo caso. Ad un certo momento, si cessa subitamente di parlare dei Rosacroce. Secondo la tradizione gli ultimi Rosacroce, nel periodo in cui assolutismo, razionalismo, individualismo e illuminismo stavano per preparare le vie alla Rivoluzione francese e i trattati di Westfalia dovevano suggellare la decadenza definitiva dell’autorità del Sacro Romano Impero, avrebbero abbandonato l’Occidente per ritirarsi in “India”.

L’”India”, qui, è un simbolo. Equivale alla residenza del Prete Gianni, del Re del Mondo. È I’Avallon. È Thulé. Secondo il “Titurel” tempi oscuri sono venuti per Salvatierra, dove risiedono i cavalieri del Monsalvato. Il Graal non può più restare in quel luogo. Viene trasportato in “India” nel regno del Prete Gianni, che è “presso il paradiso”. Una volta che i cavalieri del Graal sono giunti colà, lo stesso Monsalvato e la sua cittadella vi appaiono, trasportativi magicamente, perchè “nulla di ciò deve restare fra i popoli peccatori”. Lo stesso Parsival va a rivestire la funzione di “Prete Gianni”.

Ed ancor oggi dagli asceti tibetani circa Sbambala, la città sacra del Nord, ove conduce la “via settentrionale”, cioè la “via degli dèi” – devayâna – vien detto talvolta: “Essa risiede nel mio cuore” (¹).

(¹) Una esposizione sistematica e documentata della leggenda del Graal sulla base di una interpretazione del genere si trova nell’opera: J. Evola, Il Mistero del Graal e la tradizione ghibellina dell’impero (ed. Bocca, 2° ediz., Roma 1955).

SOURCE

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Satanic Priests part I
February 6, 2008, 10:02 PM
Filed under: gnostic, priest, satanic, thelema, web | Tags: , , , , , , ,
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Name: Jordan Stratford+
Location: Victoria, British Columbia, Canada

I am an ordained Gnostic priest and author. Opinions expressed herein are entirely my own.

Saturday, February 26, 2005

Are Witches Gnostic?

[Background: I am first and foremost a Gnostic, spiritually, religiously, and philosophically. I have also been involved in magickal study for over 20 years, having being initiated into several Witchcraft tradions and delivering workshops and lectures with such people as Starhawk, Ray Buckland, and Janet and Stewart Farrar. I became involved with the Caliphate OTO in 1988 and ran Parzival Camp in Victoria British Columbia, and served as a Deacon in the OTO's Ecclesia Gnostica Catholica. During this period I also hosted and interviewed Robert Anton Wilson, Antero Ali, and Soror Meral of the College of Thelema. Since leaving the Caliphate OTO I became involved with the "Akkadite" A.'. A.'. - which bases their study on the Work of Charles Stansfeld Jones 9°=2, and an independent Ordo Templi Occidentalis group known as M.'. M.'. G.'. I am currently in the process of transferring my Diaconate to the Apostolic Johannite Church - the only legally registered Gnostic Church in Canada. I am a Witch, though not a Wiccan, and while there are many philosophical elements of Thelema I admire I do not call myself a Thelemite. Caught up now?]The purpose of this longish post is to illustrate that a bridge exists between Wicca and Traditional and Apostolic Gnosticism by way of Thelema-as-Gnostic-revival.Some terms: (all of which are by necessity gross and incomplete generalizations, forgive me).Witchcraft is a practical, magical religious philosophy that is Gnostic in essence though not in origin. Its tenets are animism (an inherent soul in all things), and the use of intuitive states to communicate and interact with this soul, often for practical purposes (healing, fertility, success). These states are accessed via poetry, myth, and psychodrama.

Gnosticism is a pre-Christian syncretic religion which combines Roman, Kemetic (Egyptian), Hellenic and Judaic themes and philosophy. Its central tenet is that the liberating experience of knowing oneself profoundly and intuitively – gnosis – is essential in knowing and experiencing the Divine. Its central rite is the Eucharist, which is the manifestation of incarnate Divinity in the form of Mithras/Dionysis, Wasir/Heru (Osiris/Horus) and the Logos/Christ. While much of Gnosticism resembles Christianity aesthetically and structurally (particularly since the Gnostic Revival of the 19th Century), it is an older and distinct religion in its own right.

Thelema is a 20th Century religion drawing from Rabelaisian philosophy (“Do what thou Wilt”) and Kemetic aesthetics. Its central document is a prose poem written in a trance state in 1904 by Aleister Crowley. Also Gnostic in essence, Thelema demands its adherents discover their true nature and maintain its integrity in all things. Its central rite is the 1913 Gnostic Mass, a re-envisioning of the Eucharist. Thelema had originally three main organizations: A masonic (some would argue pseudo-Masonic) fraternity, the OTO (which predated Thelema but a majority of Lodges chose to embrace the new religion); a more public Church, the Ecclesia Gnostica Catholica (at least those congregations of the pre-existing EGC which chose to proceed along Thelemic lines) and the A.’.A.’., an initiatory system of meditation and alchemy with a strongly Buddhistic and Kabalistic orientation.

Wicca is a 20th Century agrarian/folkloric religion with central themes of the sacred environment and the Divine Feminine. It was conceived in its entirety by Gerald Gardner, who originally gave it the trappings of nudism, Co-Masonry, and practical occultism, along with the nostalgic aesthetic of Witchcraft by way of Shakespeare, Goya, Grimm, and the medieval Inquisitors. It is distinct from Witchcraft in that Wicca is specific “operational envelope” while Witchcraft is more general, and free of Wicca’s presumptive histories and hierarchies.

[While I personally find the modern Wiccan aesthetic disingenuous (pretentious magical names, the disrespectful pillaging of myriad cultures, and irresponsible historical revisionism) this is not to imply at all that there is not genuine religious experience to be had there. I respect the sincere efforts of Wiccans to work toward personal and planetary enlightenment.[

Many Wiccans will take serious issue with the above definition, having read repeatedly that Wicca is a surviving pan-European megalithic Goddess cult, the word having Teutonic origins. This understanding is in its entirety a fiction.

Most Wiccans have heard the "rumour" that Gerald Gardner employed Aleister Crowley to create rituals for a new, populist occult religion - and that these rumours have been thoroughly discounted. Readers will encounter how Gardner met Crowley at the end of his life in 1947, when he was enfeebled by drug addiction and old age, and that their meeting was an unique, casual introduction. Such dismissals are likewise false. The facts bear out the assertion that;

- While some ancestral trappings of pre-Christian Europe survived through the centuries (maypoles, superstitions, folk dances, nursery rhymes) these cannot be said to constitute a religion. There is no evidence whatsoever of a magical Goddess religion being practiced in England before Gardner and after the Christianization of Europe.

- Evidence supports that Gardner and Crowley knew each other as early as 1936

- Gardner was a member of the OTO and had a charter from Crowley to initiate others into OTO

- Wicca was specifically invented by Gardner to popularize Thelemic Gnosticism (specifically the Gnostic Mass).

- Upon Crowley's death, Lady Freida Harris - the artist of the popular Thoth Tarot - understood Gardner (mistakenly) to be the head of the OTO in Europe. It was viewed by many within Crowley's circle that what Gardner was doing (Wicca) was merely an extension and performance of the Gnostic Mass.

- Gardner's Third Degree Initiation Ritual of the original Wicca is an exact copy of the Gnostic Mass

- The Charge of the Goddess used in all "Traditional" Wiccan groups is comprised verbatim of quotes from Crowley's Book of the Law

Bishop T Allen Greenfield has researched this issue extensively. A very long article here

    "My bottom line is that Wicca is not related historically in any way other than literary inspiration to any aboriginal pagan religion. It is, in fact, a product of the 1930s and 40s, hugely influenced by the rituals of Freemasonry, the Hermetic Order of the Golden Dawn, and the Ordo Templi Orientis (OTO). It, in fact, is a errant direct descendent of an OTO encampment in London chartered by Aleister Crowley and under direction of Crowley's direct student and would-be successor, Gerald Gardner. It is interesting to observe that Crowley's Acting Master of Agape Lodge OTO in America in the same period also wrote extensively a few years later on a "revival of witchcraft". [...]“The only man I can think of who could have invented the rites,” [Gardner] offers, “was the late Aleister Crowley….possibly he borrowed things from the cult writings, or more likely someone may have borrowed expressions from him…. ” WITCHCRAFT TODAY (p 47) [...]As we have seen, Wicca since Gardner’s time has been watered down in many of its expressions into a kind of mushy white-light New Age, religion, with far less of the strong sexuality characteristic of Gardnerian Wicca, though, also, sometimes with less pretense as well. [...]In introducing a goddess element into their theology, Crowley and Gardner both understood the yin/yang, male/female fundamental polarity of the universe. Radical feminist Neopagans have taken this balance and altered it, however unintentionally, into a political feminist agenda, centered around a near-monotheistic worship of the female principle, in a bizarre caricature of patriarchal Christianity.

So What?
Here’s how I understand it.

- Many Wiccans I speak to have a common experience. A love of the sense of community, an honouring of the role of myth, imagination and play, a strong attraction to the role of the Divine Feminine – but a growing disaffection for paperback-populism and spice-rack-sisterhood of modern Wicca. Many also seek a deeper or more fully developed theology.

- Witchcraft, as it is exercised today in the context of Wicca is a deliberate expression of Gnosticism, via the Gnostic Revival Churches of the 19th Century, Theosophy, Thelema, and similar currents. Wiccans are already heirs to the legacy which many of them seek.

- As we Gnostics embrace Thelemites, Freemasons, Theosophists, Hermeticists, and Christians into our celebrations, so too must we make room and welcome for those from the Pagan community.

- Pagans/Neopagans/Wiccans tend largely to be from Catholic backgrounds and are at first extremely skeptical of Church work, which they identify with rigidity and authoritarianism. They should be invited to decode the Eucharist and the Orders from a mythic, almost Jungian perspective – as we do.

- Fundamentally, most Witches are very comfortable with the practical philosophies of Gnosticism – the honouring of the intuitive voice, the strong sense of personal responsibility, as well as specific Sophianic writings, such as Thunder, Perfect Mind.

- We do this NOT out of a desire to proselytize, and NOT out of a condemnation of deficiency in Wicca (or any other religion), but for the simple reason that many people are hungry for what we’re doing. Many young people who find themselves to be looking for Gnosticism often explore Paganism first, as it is so much more accessible (and the book covers are cooler).

SOURCE


Jugoslavia : Jehovah’s Witnesses, Scientology and CIA,2008

Watchtower

Official Web Site of Jehovah’s Witnesses

/jugoslavia-jehovahs-witnesses-scientology-and-cia

“Happy are those conscious
of their spiritual need.”—Matthew 5:3

    jehova
 

Did JesusA woman praying before a cross
Really Die on a Cross?

Related topics:

THE cross is one of the most recognizable religious symbols known to man. Millions revere it, considering it to be the sacred instrument on which Jesus was put to death. Roman Catholic writer and archaeologist Adolphe-Napoleon Didron stated: “The cross has received a worship similar, if not equal, to that of Christ; this sacred wood is adored almost equally with God Himself.”

Some say that the cross makes them feel closer to God when they pray. Others use it as an amulet, thinking that it protects them from evil. But should Christians use the cross as an object of veneration? Did Jesus really die on a cross? What does the Bible teach on this subject?

What Does the Cross Symbolize?

Long before the Christian era, crosses were used by the ancient Babylonians as symbols in their worship of the fertility god Tammuz. The use of the cross spread into Egypt, India, Syria, and China. Then, centuries later, the Israelites adulterated their worship of Jehovah with acts of veneration to the false god Tammuz. The Bible refers to this form of worship as a ‘detestable thing.’—Ezekiel 8:13, 14.

The Gospel accounts of Matthew, Mark, Luke, and John use the Greek word stau·ros′ when referring to the instrument of execution on which Jesus died. (Matthew 27:40; Mark 15:30; Luke 23:26) The word stau·ros′ refers to an upright pole, stake, or post. The book The Non-Christian Cross, by J. D. Parsons, explains: “There is not a single sentence in any of the numerous writings forming the New Testament, which, in the original Greek, bears even indirect evidence to the effect that the stauros used in the case of Jesus was other than an ordinary stauros; much less to the effect that it consisted, not of one piece of timber, but of two pieces nailed together in the form of a cross.”

Some ancient drawings depict the use of a single wooden pole in Roman executions

As recorded at Acts 5:30, the apostle Peter used the word xy′lon, meaning “tree,” as a synonym for stau·ros′, denoting, not a two-beamed cross, but an ordinary piece of upright timber or tree. It was not until about 300 years after Jesus’ death that some professed Christians promoted the idea that Jesus was put to death on a two-beamed cross. However, this view was based on tradition and a misuse of the Greek word stau·ros′. It is noteworthy that some ancient drawings depicting Roman executions feature a single wooden pole or tree.

 

“Guard Yourselves From Idols”

A more important issue for true Christians should be the propriety of venerating the instrument used to kill Jesus. Whether it was an upright single torture stake, a cross, an arrow, a lance, or a knife, should such an instrument be used in worship?

Suppose a loved one of yours was brutally murdered and the weapon was submitted to the court as evidence. Would you try to gain possession of the murder weapon, take photographs of it, and print many copies for distribution? Would you produce replicas of the weapon in various sizes? Would you then fashion some of them into jewelry? Or would you have these reproductions commercially manufactured and sold to friends and relatives to be venerated? Likely you would be repulsed at the idea! Yet, these very things have been done with the cross!

Besides, the use of the cross in worship is no different from the use of images in worship, a practice condemned in the Bible. (Exodus 20:2-5; Deuteronomy 4:25, 26) The apostle John accurately reflected the teachings of true Christianity when he admonished his fellow Christians with the words: “Guard yourselves from idols.” (1 John 5:21) This they did even when it meant facing death in the Roman arena.

First-century Christians, however, held the sacrificial death of Christ in high esteem. Likewise today, although the instrument used to torture and kill Jesus is not to be worshipped, true Christians commemorate Jesus’ death as the means by which God provides salvation to imperfect humans. (Matthew 20:28) This superlative expression of God’s love will bring untold blessings to lovers of truth, including the prospect of everlasting life.—John 17:3; Revelation 21:3, 4

tax

 

“If I toil it is snatched away from me.”
-Babylonian proverb, about 2300 B.C.E.“In this world, nothing is certain but death and taxes.”
-U.S. statesman Benjamin Franklin, 1789.

REUBEN works in sales. Every year nearly a third of his hard-earned wages evaporate in the form of taxes. “I don’t see where all this money is going,” he complains. “With so many government cutbacks, we’re receiving less services than ever before.”

Like it or not, though, taxes are a part of life. Writer Charles Adams says: “Governments have been taxing income in many ways as long as there [has] been civilized life.” Taxes have often aroused resentment and have sometimes sparked revolt. The ancient Britons fought the Romans, saying: “How much better to have been slain than to go about with a tax on our heads!” In France hatred of the gabelle, a salt tax, helped spark the French Revolution, during which tax collectors were guillotined. Tax revolts also played a role in the U.S. war of independence, fought against England.

Not surprisingly, resentment against taxes continues to smolder to this day. Experts say that in developing lands tax systems are often “inefficient” and “unfair.” According to one researcher, there is an impoverished African land that had “over 300 local taxes, the administration of which was impossible even with the best of capacities. Proper collection and monitoring mechanisms are either non-existent or not applied, . . . creating opportunities for misuse.” BBC News reported that in one Asian land, “local officials imposed dozens of . . . illegal charges—from fees for growing bananas to taxes on slaughtering pigs—either to top up [increase] the local finances or to pad their own pockets.”

The gap between rich and poor fuels the fires of resentment. Says the UN publication Africa Recovery: “One of the many economic differences between developed and developing countries is that developed countries subsidize farmers while developing countries tax farmers. . . . World Bank studies suggest that US subsidies alone reduce West Africa’s annual revenue from cotton exports by $250 [million] a year.” Farmers in developing lands may thus resent it when their government extracts taxes from their already meager earnings. A farmer in one Asian land says: “Whenever [government officials] came here they were bound to be asking for money.”

Similar resentment was seen recently in South Africa when the government imposed a land tax on farmers. The farmers threatened court action. The tax “will cause bankruptcies among farmers and further unemployment among farmworkers,” charged a spokesman for the farmers. At times, resentment against taxation still results in violence. Reports BBC News: “Two [Asian] farmers were killed last year when police stormed a village where peasants were protesting against excessive taxes.”

It is not only the poor who resent paying taxes, though. A survey in South Africa revealed that many affluent taxpayers “are not willing to pay additional taxes—even if this meant that the government would not be able to improve the services that are important to them.” World-renowned celebrities in the fields of music, film, sports, and politics have made headlines because of tax evasion. The book The Decline (and Fall?) of the Income Tax observes: “Sadly, our highest government officials, our presidents, have also been far from perfect role models in inspiring ordinary citizens to obey the tax law.”

Perhaps you likewise feel that taxes are excessive, unfair, and overwhelming. How, then, should you view the paying of taxes? Do they serve any real purpose? Why are tax systems often so complex and seemingly unfair? The following articles explore these questions.

In developing lands the poor may carry an unfair share of the tax burden

Woman working the land with her baby tied on her back

 
   
 
 
Taxes are what we pay for a civilized society.”
—Inscription on the Internal Revenue Service building, Washington, D.C.

GOVERNMENTS argue that taxes are a necessary evil—the price of a “civilized society.” Whether you agree with that sentiment or not, it is undeniable that the price is usually a high one.

Taxes can be divided into two categories: direct and indirect. Income tax, corporate tax, and property tax are examples of direct taxes. Of these, income tax is probably the most resented. This is especially so in lands where income tax is progressive—the more you earn, the more tax you pay. Critics argue that progressive taxes punish hard work and success.

The OECD Observer, a publication of the Organization for Economic Cooperation and Development, reminds us that in addition to taxes paid to central governments, “income earners may have to pay local, regional, provincial or state income taxes on top of the central government income tax. This is the case in Belgium, Canada, Iceland, Japan, Korea, the Nordic countries, Spain, Switzerland and the United States.”

Indirect taxes include sales taxes, taxes on liquor and cigarettes, and customs duties. These are less visible than direct taxes but can still pack an economic punch, especially among the poor. In India’s magazine Frontline, writer Jayali Ghosh argues that it is a myth that middle-class and wealthy taxpayers pay the bulk of India’s tax bill. Ghosh says: “For the State governments, indirect taxes amount to more than 95 per cent of their total tax collection. . . . It is likely that poorer people actually pay out a larger share of their income in the form of taxes, than the rich.” High taxes on items for mass consumption, such as soap and food, evidently create this disparity.

Just what do governments do with all the money they collect?

Where the money goes

Admittedly, it costs governments massive amounts of money to operate and provide necessary services. In France, for instance, 1 person in 4 works in the public sector. This includes teachers, postal workers, museum and hospital personnel, the police, and other government workers. Taxes are needed to pay their salaries. Taxes also provide roads, schools, and hospitals and help pay the bill for such services as garbage collection and postal delivery.

The demands of the military are another force driving taxation. Income tax was first levied on wealthy Britons to finance the war against the French in 1799. During World War II, however, the British government began requiring the working class to pay its share of income taxes. Today, oiling a nation’s military machine continues to be a costly affair, even in times of peace. The Stockholm International Peace Research Institute estimated world military expenditure in 2000 to be approximately 798 billion dollars.

Social Engineering

Taxes also serve as a means of “social engineering”—a tool to encourage or discourage certain forms of behavior. Taxing alcohol, for example, supposedly curbs excessive drinking. Thus, in many lands taxes make up about 35 percent of the retail cost of beer.

Heavy taxes are also levied on tobacco. In South Africa taxes make up from 45 to 50 percent of the cost of a pack of cigarettes. However, a government’s motive in promoting such taxes may not always be purely altruistic. As writer Kenneth Warner observes in the magazine Foreign Policy, tobacco is “a powerful economic force that annually generates hundreds of billions of dollars in sales and billions more in tax revenues.”

One notable example of social engineering took place early in the 20th century. U.S. lawmakers sought to curtail the formation of wealthy family dynasties. How? By creating an estate tax. When a rich man dies, taxes take a huge bite out of his accumulated wealth. Proponents argue that the tax “diverts resources out of familial, aristocratic channels into civic, democratic ones.” Perhaps, but wealthy taxpayers have developed numerous strategies to soften the blow of that tax.

Taxes continue to be used to promote various social issues, such as the environment. Reports The Environmental Magazine: “Nine Western European countries have implemented environmental tax shifts recently, mostly as a means to reduce air pollutants.” Progressive income taxes, mentioned earlier, are yet another attempt at social engineering; the idea is to reduce the gap between the rich and the poor. Some governments also give tax relief to those making charitable donations or to couples who have children.

Why So Complicated?

Whenever a new tax is proposed, legislators try to close any possible tax loopholes. Remember: Enormous amounts of money are at stake. The result? Tax laws tend to be complex and highly technical. An article in Time magazine explains that many of the complications in U.S. tax law “come in defining income,” that is, in determining just what is taxable. Further complications come from the myriad rules “allowing various deductions and exemptions.” It is not just the United States that has complicated tax laws, however. A recent edition of the United Kingdom’s tax legislation ran to 9,521 pages, filling ten volumes.

The Office of Tax Policy Research at the University of Michigan reports: “Each year U.S. taxpayers spend over three billion hours on their income tax returns. . . . All together, the time and money spent by U.S. income taxpayers [in filling out tax returns] amounts to as much as $100 billion every year, or about 10% of the tax collected. Much of this compliance cost is due to the mind-boggling complexity of the income tax law.” Says Reuben, mentioned at the beginning of the first article in this series: “I used to try to do my own taxes, but it was time-consuming, and I often felt I was paying more than I had to. So now I pay an accountant to do my taxes.”—See the box “Complying With Tax Laws“.

Payers, Avoiders, and Evaders

Most people will at least begrudgingly acknowledge the benefits that taxes bring to their community. The head of the British Inland Revenue once explained: “Nobody enjoys paying income tax, but few people argue that we would be better off without it.” Some estimate that the level of tax compliance in the United States is as high as 90 percent. One tax authority admits: “Much non-compliance stems from difficulty with the law and procedures, rather than from wilful evasion.”

Even so, many find ways to avoid paying certain taxes. For instance, consider what an article in U.S.News & World Report said about corporate taxes: “Many firms legally skirt a large share of their liability—and sometimes all of it—through tax breaks and accounting maneuvers.” Giving an example of one clever scheme, the article continues: “A U.S. corporation sets up a firm in a foreign tax haven. It then turns the U.S. operation into a subsidiary of the foreign company.” The company is thus spared paying U.S. taxes—which might be as high as 35 percent—even though the “headquarters may be little more than a filing cabinet and a mailbox.”

Then there is out-and-out tax evasion. Reportedly, tax evasion is viewed as a “national sport” in one European nation. According to a survey in the United States, only 58 percent of men between the ages of 25 and 29 believed it was wrong not to declare all income. The survey’s authors admit: “The report doesn’t say great things for the ethics and morality of our society.” In Mexico tax evasion is estimated to be about 35 percent.

By and large, though, people acknowledge the need for taxes and do not mind paying their fair share. However, the famous words attributed to Tiberius Caesar ring true: “A good shepherd should shear his flock, not skin it.” If you feel victimized by a system that seems burdensome, unfair, and overly complex, just how should you view the paying of taxes?

Think Before You Move!

Tax systems vary from country to country. In fact, local income taxes may vary drastically within the same country. Is it worth considering a move to an area where tax rates are lower? Perhaps, but you should think before you move.

For example, an article in the OECD Observer reminds readers that the basic income-tax rate is not the whole story. It says: “The actual tax bill of individual taxpayers also reflects the impact of various deductions.” For example, some countries have a low income-tax rate. But they offer “little in the way of basic relief, deductions and exemptions.” As a result, one could end up paying more there than in countries with higher tax rates that offer more tax exemptions and deductions.

In the United States, some consider moving to states that are free of state income taxes. But does this necessarily save one money? Not according to Kiplinger’s Personal Finance, which says: “In several cases, our research shows that the states without an income tax make up the difference with higher rates for property taxes, sales taxes and other tax categories.”

Taxes finance many of the services that we might take for granted

1. Firemen; 2. Garbage collectors; 3. Policewoman; 4. Teacher in classroom; 5. Road construction

Complying With Tax Laws

For many of us, paying taxes is a stressful, yes, taxing affair. Awake! thus asked a tax expert for some practical suggestions.

“Get good advice. This is essential, for tax law can be complicated, and ignorance of the law is very rarely accepted as a valid excuse for noncompliance. Although a taxpayer might think that tax officials are the enemy, they can often give accurate and simple instructions about how to deal with tax matters. Tax authorities would prefer that you get your tax right the first time. They do not want to prosecute you for noncompliance.

“If your finances are complicated, seek advice from a tax professional. But beware! While there are many tax professionals who have your best interests at heart, there are plenty who don’t. Seek a recommendation from a trusted friend or business acquaintance, and check out the professional’s credentials.

“Act promptly. Penalties for late submission of information can be severe.

“Keep tidy records. Whatever your system of bookkeeping is, keep it up-to-date. That way, the work you will have to do at tax time will be kept to a minimum. You will also be in a much better position should your records be audited.

“Be honest. You might be tempted to cheat or perhaps to bend the rules a little. But tax officials have many ingenious ways of spotting false claims. It is always best to be honest.

“Be involved. If a paid tax preparer submits inaccurate information, it is still your responsibility. So be careful that your representative acts in accordance with your wishes.”

Man writing a check to pay his taxes

True Christians obey tax laws

“Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.”
Romans 13:7, New International Version.

IN THE face of escalating taxation, the above advice may seem hard to swallow. However, those are the words of the apostle Paul, and they are recorded in the Bible. No doubt you respect the Bible. But you may wonder, ‘Must Christians really pay all taxes—including those some may consider unreasonable or unjust?’

Think about the admonition Jesus gave to his disciples. He knew that his Jewish countrymen bitterly resented the taxes imposed by Rome. Despite this, Jesus urged: “Pay back Caesar’s things to Caesar, but God’s things to God.” (Mark 12:17) Interestingly, Jesus advocated paying tax to the very regime that would shortly execute him.

1. Jesus speaking; 2. Coin

Jesus said: “Pay back Caesar’s things to Caesar”

A few years later, Paul gave the advice quoted at the outset. He urged the paying of taxes, in spite of the fact that large amounts of tax money were used to fund Rome’s military and to support the immoral and excessive life-style of the Roman emperors. Why did Paul take such an unpopular stance?

Superior Authorities

Consider the context of Paul’s words. At Romans 13:1, he wrote: “Let every soul be in subjection to the superior authorities, for there is no authority except by God; the existing authorities stand placed in their relative positions by God.” When the nation of Israel had God-fearing rulers, it was easy to view supporting the nation financially as a civic and religious duty. But did Christians have a similar responsibility when the rulers were unbelieving idol worshipers? Yes, they did! Paul’s words showed that God had granted rulers the “authority” to rule.

Governments do a great deal to maintain order. This allows Christians to carry on their various spiritual activities. (Matthew 24:14; Hebrews 10:24, 25) Paul thus said regarding the prevailing governmental authority: “It is God’s minister to you for your good.” (Romans 13:4) Paul himself took advantage of the protection the Roman government offered. For example, when he found himself the victim of a mob, he was saved by Roman soldiers. Later he appealed to the Roman judicial system so that he could continue serving as a missionary.—Acts 22:22-29; 25:11, 12.Paul therefore gave three reasons for paying taxes. First, he spoke about the “wrath” of the governments in punishing lawbreakers. Second, he explained that a godly individual’s conscience would be adversely affected if he cheated on his taxes. Finally, he indicated that taxes are simply compensation for the services governments perform as “public servants.”—Romans 13:1-6.

Early Christians paid their taxes “more readily than all men.”
—JUSTIN MARTYR

Did Paul’s fellow Christians take his words to heart? Evidently so, for the second-century nominal Christian writer Justin Martyr (about 110 to 165 C.E.) said that Christians paid their taxes “more readily than all men.” Today, when governments require payments, be they time or money, Christians continue to comply willingly.—Matthew 5:41.*

Of course, Christians are free to take advantage of any legal tax deductions. In some instances, they may be in a position to avail themselves of tax advantages granted to those contributing to religious organizations. Nevertheless, in obedience to God’s Word, true Christians do not engage in tax evasion. They pay their taxes, letting the authorities take full responsibility for how they use the money.

Excessive taxation is just one way in which “man has dominated man to his injury.” (Ecclesiastes 8:9) Jehovah’s Witnesses take comfort in the Bible’s promise that soon justice will prevail for all under God’s government—a government that will never burden people with unjust taxes.—Psalm 72:12, 13; Isaiah 9:7.


* Jesus’ counsel to pay “Caesar’s things to Caesar” was not necessarily limited to paying taxes. (Matthew 22:21) The Critical and Exegetical Hand-Book to the Gospel of Matthew, by Heinrich Meyer, explains: “By [Caesar's things] . . . we are not to understand merely the civil tax, but everything to which Caesar was entitled in virtue of his legitimate rule.”

Sect _Catching for persons-Link



He loves blood and human beef

Here, the vampire reacts to the like middle-age judge

Vampire (also Vampyre, the Serbian: vampir) are in the folk beliefs and mythology blood sucking night figures, mostly revived human corpses, human or animal blood live …

[Blood Ritual to alive,beautiful,money,corruption....]

If the Serbian 120-kilo giant, yesterday before the District Court Cottbus accused was evil?

blood

A. Martino (18 yearl old) [3 x 6=devil"goat" pentagram]is charged with attempted murder, attempted manslaughter, serious bodily injury – German lawyer-that this case does not hold.

For the protection of witnesses, judges, lawyers, defendants wore the foot chains, handcuffs. The officials who guarded him, and good-mittee secure the west.

His 1st Indeed, 10 June 2007, the “Haus Haseburg”castle in Berlin Karow. Miriam R. (26) recalls: “I was sitting in my study room, the lights suddenly went out. I stood up, wanted for the cause. Suddenly Mr. A. with rigid views on me, pushed me against a wall. He said he wanted to bite me to know how I good my beef is. “

The prosecutor said: “He wanted to meet the woman of his fantasies of killing bite in the neck and a piece of her eat.”

The victim, “I had panic, because he had previously been expressed several times that people he wanted to kill and eat.” The teacher was able to save.

The 2nd Indeed, two months later, in a therapeutic home in New village on the lake (Dahme-Spreewald): A. Martino falls to a teacher, he suggests, stands out, with a nail scissors at him. Blood drips on the floor, A. Martino goes to the knee – and licking the blood! Further Supervisors can overwhelm the vampire.

On the fringes of the process was well known: As Martino great desire was to provide an internship with a mortician to make. And he dreamed of it, to a female corpse to pass.



Tom Cruis_Er & his THetAn_SpiRIT-phOTO
February 6, 2008, 2:20 PM
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Exclusive…for the first time on TV..Inside Scientology!



CARMILLA
February 6, 2008, 12:18 AM
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Le Fanu

PROLOGUE

Upon a paper attached to the Narrative which follows, Doctor Hesselius has written a rather elaborate note, which he accompanies with a reference to his Essay on the strange subject which the MS illuminates. This mysterious subject he treats, in that Essay, with his usual learning and acumen, and with remarkable directness and condensation. It will form but one volume of the series of that extraordinary man’s collected papers.

As I publish the case, in these volumes, simply to interest the ‘laity’, I shall forestall the intelligent lady, who relates it, in nothing; and, after due consideration, I have determined, therefore, to abstain from presenting any precis* of the learned Doctor’s reasoning, or extract from his statement on a subject which he describes as ‘involving, not improbably, some of the [profoundest arcana of our dual existence, and its intermediates'.*

I was anxious, on discovering this paper, to re-open the correspondence commenced by Doctor Hesselius, so many years before, with a person so clever and careful as his informant seems to have been. Much to my regret, however, I found that she had died in the interval.

She, probably, could have added little to the Narrative which she communicates in the following pages, with, so far as I can pronounce, such a conscientious particularity.

CHAPTER I

AN EARLY FRIGHT In Styria,* we, though by no means magnificent people inhabit a castle, or schloss. A small income, in that part of the world, goes a great way. Eight or nine hundred a year does wonders. Scantily enough ours would have answered among wealthy people at home. My father is English, and I bear an English name, although I never saw England. But here, in this lonely and primitive place, where everything is so marvellously cheap, I really don't see how ever so much more money would at all materially add to our comforts, or even luxuries.

My father was in the Austrian service, and retired upon a pension and his patrimony, and purchased this feudal resi- dence, and the small estate on which it stands, a bargain.

Nothing can be more picturesque or solitary. It stands on a slight eminence in a forest. The road, very old and narrow, passes in front of its drawbridge, never raised in my time, and its moat, stocked with perch, and sailed over I;y many swans, and floating on its surface white fleets of water-lilies.

Over all this the schloss shows its many-windowed front; its towers, and its Gothic chapel.

The forest opens in an irregular and very picturesque glade before its gate, and at the right a steep Gothic bridge carries the road over a stream that winds in deep shadow through the wood.

I have said that this is a very lonely place. judge whether I say truth. Looking from the hall door towards the road, the forest in which our castle stands extends fifteen miles to the right, and twelve to the left. The nearest inhabited villalye is about seven of your English miles to the left. The nearest inhabited schloss of any historic associations, is that of old General Spielsdorf, nearly twenty miles away to the right.

I have said 'the nearest inhabited village', because there is, only three miles westward, that is to say in the direction of General Spielsdorf's schloss, a ruined village, with its quaint little church, now roofless, in the aisle of which are the mouldering tombs of the proud family of Karnstein, now extinct, who once owned the equally desolate chateau which, in the thick of the forest, overlooks the silent ruins of the town.

Respecting the cause of the desertion of this striking and melancholy spot, there is a legend which I shall relate to you another time.

I must tell you now, how very small is the party who constitute the inhabitants of our castle. I don't include servants, or those dependants who occupy rooms in the buildings attached to the schloss. Listen, and wonder! My father, who is the kindest man on earth, but growing old; and I, at the date of my story, only nineteen. Eight years have passed since then. I and my father constituted the family at the schloss. My motlier, a Styrian lady, died in my infancy, but I had a good- natured governess, who had been with me from, I might almost say, my infancy. I could not remember the time when her fat, benignant face was not a familiar picture in my memory. This was Madame Perrodon, a native of Berne, whose care and good nature in part supplied to me the loss of my mother, whom I do not even remember, so early I lost her. She made a third at our little dinner party. There was a fourth, Mademoiselle De Lafontaine, a lady such as you term, I believe, a 'finishing governess'. She spoke French and German, Madame Perrodon French and broken English, to which my father and I added English, which, partly to prevent its becoming a lost language among us, and partly from patriotic motives, we spoke every day. The consequence was a Babel, at which strangers used to laugh , and which I shall make no attempt to reproduce in this narrative. And there were two or three young lady friends besides, pretty nearly of my own age, who were occasional visitors, for longer or shorter terms; and these visits I sometimes returned.

These were our regular social resources; but of course there were chance visits from 'neighbours' of only five or six leagues distance. My life was, notwithstanding, rather a solitary one, I can assure you.

My gouvernantes had just so much control over me as yo might conjecture such sage persons would have in the case of a rather spoiled girl, whose only parent allowed her pretty nearly her own way in everything.

The first occurrence in my existence, which produced a terrible impression upon my mind, which, in fact, never has been effaced, was one of the very earliest incidents of my life which I can recollect. Some people will think it so trifling that it should not be recorded here. You will see, however, by-and- by, why I mention it. The nursery, as it was called, though I had it all to myself, was a large room in the upper storey of the castle, with a steep oak roof I can't have been more than six years old, when one night I awoke, and looking round the room from my bed, failed to see the nursery-maid. Neither was my nurse there; and I thought myself alone. I was not frightened, for I was one of those happy children who are studiously kept in ignorance of ghost stories, of fairy tales, and of all such lore as makes us cover up our heads when the door creaks suddenly, or the flicker of an expiring candle makes the shadow of a bed-post dance upon the wall, nearer to our faces, I was vexed and insulted at finding myself, as I conceived, neglected, and I began to whimper, preparatory to a hearty bout of roaring; when to my surprise, I saw a solemn, but very pretty face looking at me from the side of the bed. It was that of a young lady who was kneeling, with her hands under the coverlet. I looked at her with a kind of pleased wonder, and ceased whimpering. She caressed me with her hands, and lay down beside me on the bed, and drew me towards her, smiling; I felt immediately delightfully soothed, and fell asleep again. I was wakened by a sensation as if two needles ran into my breast very deep at the same moment, and I cried loudly. The lady started back, with her eyes fixed on me, and then slipped down upon the floor, and, as I thought, hid herself under the bed.

I was now for the first time frightened, and I yelled with all my might and main. Nurse, nursery-maid, housekeeper, afl came running in, and hearing my story, they made light of it, soothing me all they could meanwhile. But, child as I was, I could perceive that their faces were pale with an unwonted look of anxiety, and I saw them look under the bed, and about the room, and peep under tables and pluck open cupboards; and the housekeeper whispered to the nurse: 'Lay your hand along that hollow in the bed; some one did lie there, so sure as you did not; the place is still warm.'

I remember the nursery-maid petting me, and all three exatitining my chest, where I told them I felt the puncture, and pronouncing that there was no sign visible that any such thing had happened to me.

The housekeeper and the two other servants who were in charge of the nursery, remained sitting up all night; and from that time a servant always sat up in the nursery until I was about fourteen.

I was very nervous for a long time after this. A doctor was called in; he was pallid and elderly. How well I remember his long saturnine face, slightly pitted with small-pox, and his chestnut wig. For a good while, every second day, he came and gave me medicine, which of course I hated.

The morning after I saw this apparition I was in a state of terror, and could not bear to be left alone, daylight though it was, for a moment.

I remember my father coming up and standing at the bedside, and talking cheerfully, and asking the nurse a number of questions, and laughing very heartily at one of the answers; and patting me on the shoulder, and kissing me, and telling me not to be frightened, that it was nothing but a dream and could not hurt me.

But I was not comforted, for I knew the visit of the strange woman was not a dream; and I was awfully frightened.

I was a little consoled by the nursery-maid's assuring me that it was she who had come and looked at me, and lain down beside me in the bed, and that I must have been half-dreaming not to have known her face. But this, though supported by the nurse, did not quite satisfy me.

I remember, in the course of that day, a venerable old man, in a black cassock,* coming into the room with the nurse and housekeeper, and talking a little to them, and very kindly to me; his face was very sweet and gentle, and he told me they were going to pray, and joined my hands together, and desired me to say, softly, while they were praying, 'Lord hear all good prayers for us, for Jesus' sake.' I think these were the very words, for I often repeated them to myself, and my nurse used for years to makc me say them in my prayers.

I remember so well the thoughtful sweet face of that white-haired old man, in his black cassock, as he stood in that rude, lofty, brown room, with the clumsy furniture of a fashion three hundred years old about him, and the scanty light entering its shadowy atmosphere through the small lattice. He kneeled, and the three women with him, and he prayed aloud with an earnest quavering voice for, what appeared to me, a long time. I forget all my life preceeding that event, and for some time after it is all obscure also, but the scenes I have just described stand out vivid as the isolated pictures of the phantasmagoria* surrounded by darkness.

CHAPTER II

A GUEST I am now going to tell you something so strange that it requires all your faith in my veracity to believe my story. It not only true, nevertheless, but truth of which I have been an eye-witness.

It was a sweet summer evening, and my father asked me, as he sometimes did, to take a little ramble with him along that beautiful forest vista which I have mentioned as lying in front of the schloss.

'General Spielsdorf cannot come to us so soon as I had hoped,' said my father, as we pursued our walk.

He was to have paid us a visit of some weeks, and we had expected his arrival next day. He was to have brought with him a young lady, his niece and ward, Mademoiselle Rheinfeldt, whom I had never seen, but whom I had heard described as a very charming girl, and in whose society I had promised myself many happy days. I was more disappointed than a young lady living in a town, or a bustling neighbourhood can possibly imagine. This visit, and the new acquaintance it promised, had furnished my day dream for many weeks.

'And how soon does he come?' I asked.

'Not till autumn. Not for two months, I dare say,' he answered. 'And I am very glad now, dear, that you never knew Mademoiselle Rheinfeldt.'

'And why?' I asked, both mortified and curious.

'Because the poor young lady is dead,' he replied. 'I quite forgot I had not told you, but you were not in the room when I received the General's letter this evening.'

I was very much shocked. General Spielsdorf had mentioned in his first letter, six or seven weeks before, that she was not so well as he would wish her, but there was nothing to suggest the remotest suspicion of danger.

'Here is the General's letter,' he said, handing it to me. 'I am afraid he is in great affliction; the letter appears to me to have been written very nearly in distraction.'

We sat down on a rude bench, under a group of magnificent lime-trees. The sun was setting with all its melancholy splendour behind the sylvan horizon, and the stream that flows beside our home, and passes under the steep old bridge I have mentioned, wound through many a group of noble trees, almost at our feet, reflecting in its current the fading crimson of the sky. General Spieldorf's letter was so extraordinary, so vehement, and in some places so self-contradictory, that I read it twice over--the second time aloud to my father--and was still unable to account for it, except by supposing that grief had unsettled his mind. It said,

'I have lost my darling daughter, for as such I loved her. During the last days of dear Bertha's illness I was not able to write to you. Before then I had no idea of her danger. I have lost her, and now learn all, too late. She died in the peace of i~mocence, and in the glorious hope of a blessed futurity. The liend who betrayed our infatuated hospitality has done it all. I ti~ought I was receiving into my house innocence, gaiety, a charming companion for my lost Bertha. Heavens! what a fool have I been! I thank God my child died without a suspicion of the cause of her sufferings. She is gone without so much as conjecturing the nature of her illness, and the accursed passion of the agent of all this misery. I devote my remaining days to tracking and extinguishing a monster. I am told I may hope to accomplish my righteous and merciful purpose. At present there is scarcely a gleam of light to guide me. I curse my conceited incredulity, my despicable affectation of superiority, my blindness, my obstinacy--all--too late. I cannot write or talk collectedly now. I am distracted. So soon as I shall have a little recovered, I mean to devote myself for a time to enquiry, which may possibly lead me as far as Vienna. Some time in the autumn, two months hence, or earlier if I live, I will see you--that is, if you permit me; I will then tell you all that I scarce dare put upon paper now. Farewell. Pray for me, dear friend.'

In these terms ended this strange letter. Though I had never seen Bertha RheinfeIdt my eyes filled with tears at the sudden intelligence; I was startled, as well as profoundly disappointed.

The sun had now set, and it was twilight by the time I had returned the General's letter to my father.

It was a soft clear evening, and we loitered, speculating upon the possible meanings of the violent and incoherent sentences which I had just been reading. We had nearly a mile to walk before reaching the road that passes the schloss in front, and by that time the moon was shining brilliantly. At the drawbridge we met Madame Perrodon and Mademoiselle De Lafontaine, who had come out, without their bonnets, to enjoy the exquisite moonlight.

We heard their voices gabbling in animated dialogue as we approached. We joined them at the drawbridge, and turned about to admire with them the beautiful scene.

The glade through which we had just walked lay before us. At our left the narrow road wound away under clumps of lordly trees, and was lost to sight amid the thickening forrest. At the right the same road crosses the steep and picturesque bridge, near which stands a ruined tower which once guarded that pass; and beyond the bridge an abrupt eminence rises, covered with trees, and showing in the shadows some grey ivyclustered rocks.

Over the sward and low grounds a thin film of mist was stealing, like smoke, marking the distances with a transparent veil; and here and there we could see the river faintly flashing in the moonlight.

No softer, sweeter scene could be imagined. The news I had just heard made it melancholy; but nothing could disturb its character of profound serenity, and the enchanted glory and vagueness of the prospect.

My father, who enjoyed the picturesque, and I, stood looking in silence over the expanse beneath us. The two good governesses, standing a little way behind us, discoursed upon the scene, and were eloquent upon the moon.

Madame Perrodon was fat, middle-aged, and romantic, and talked and sighed poetically. Mademoiselle De Lafontaine, in right of her father, who was a German, assumed to be psychological, metaphysical, and something of a mystic--now declared that when the moon shone with a light so intense it was well known that it indicated a special spiritual activity. The effect of the full moon in such a state of brilliancy was manifold. It acted on dreams, it acted on lunacy, it acted on nervous people; it had marvellous physical influences con~ected with life. Mademoiselle related that her cousin, who was mate of a merchant ship, having taken a nap on deck on such a night, lying on his back, with his face full in the light of the moon, had wakened, after a dream of an old woman clawing him by the cheek, with his features horribly drawn to one side; and his countenance had never quite recovered its equilibrium.

'The moon, this night,' she said, 'is full of odylic and magnetic infiuence*--and see, when you look behind you at tthe front of the schloss, how all its windows flash and twinkle with that silvery splendour, as if unseen hands had lighted up the rooms to receive fairy guests.'

There are indolent states of the spirits in which, indisposed to talk ourselves, the talk of others is pleasant to our listless ears; and I gazed on, pleased with the tinkle of the ladies' conversation.

'I have got into one of my moping moods to-night,' said my lilther, after a silence, and quoting Shakespeare, whom, by way of keeping up our English, he used to read aloud, he said:

        "'In truth I know not why I am so sad:
        It wearies me; you say it wearies you;
        But how I got it--came by it."*

'I forget the rest. But I feel as if some great misfortune were hanging over us. I suppose the poor General's afflicted letter has had something to do with it.' At this moment the unwonted sound of carriage wheels and many hoofs upon the road, arrested our attention.

They seemed to be approaching from the high overlooking the bridge, and very soon the equipage from that point. Two horsemen first crossed the bridge, came a carriage drawn by four horses, and two men rode behind.

It seemed to be the travelling carriage of a person of rank; and we were all immediately absorbed in watching that unusual spectacle. It became, in a few moments, greatly more interesting, for just as the carriage had passed the summit of the steep bridge, one of the leaders, taking fright, communicated his panic to the rest, and after a plunge or two, the whole team broke into a wild gallop together, and dashing between the horsemen who rode in front, came thundering along the road towards us with the speed of a hurricane.

The excitement of the scene was made more painful by the clear, long-drawn screams of a female voice from the carriage window.

We all advanced in curiosity and horror; my father in silence, the rest with various ejaculations of terror.

Our suspense did not last long. Just before you reach the castle drawbridge, on the route they were coming, there stands by the roadside a magnificent lime-tree, on the other side stands an ancient stone cross, at sight of which the horses, now going at a pace that was perfectly frightful, swerved so as to bring the wheel over the projecting roots of the tree.

I knew what was coming. I covered my eyes, unable to see it out, and turned my head away; at the same moment I heard a cry from my lady-friends, who had gone on a little.

Curiosity opened my eyes, and I saw a scene of utter confusion. Two of the horses were on the ground, the carriage lay upon its side with two wheels in the air; the men were busy removing the traces, and a lady, with a commanding air and figure, had got out, and stood with clasped hands, raising the handkerchief that was in them every now and then to her eyes. Through the carriage door was now lifted a young lady, who appeared to be lifeless. My dear old father was already beside the eider lady, with his hat in his hand, evidently tendering his aid and the resources of his schloss. The lady did not appear to hear him, or to have eyes for anything but the slender girl who was being placed against the slope of the bank.

I approached; the young lady was apparently stunned, but she was certainly not dead. My father, who piqued himself on being something of a physician, had just had his fingers to her wrist and assured the lady, who declared herself her mother, that her pulse, though faint and irregular, was undoubtedly still distinguishable. The lady clasped her hands and looked upward, as if in a momentary transport of gratitude; but immediately she broke out again in that theatrical way which is, I believe, natural to some people.

She was what is called a fine-looking woman for her time of life, and must have been handsome; she was mil, but not thin, and dressed in black velvet, and looked rather pale, but with a pround and commanding countenance, though now agitated strangely.

'Was ever being so born to calamity?' I heard her say, with clasped hands, as I came up. 'Here am I, on a journey of life and death, in prosecuting which to lose an hour is possibly to lose all. My child will not have recovered sufficiently to resume her route for who can say how long. I must leave her; I cannot, dare not, delay. How far on, sir, can you tell, is the nearest village? I must leave her there; and shall not see my darling, or even hear of her till my return, three months hence.'

I plucked my father by the coat, and whispered earnestly in his ear: 'Oh! papa, pray ask her to let her stay with us--it would be so delightful. Do, pray.' 'If Madame will entrust her child to the care of my daughter, aad of her good gouvernante, Madame Perrodon, and permit her to remain as our guest, under my charge, until her return, it will confer a distinction and an obligation upon us, and we shall treat her with all the care and devotion which so sacred a trust deserves.'

'I cannot do that, sir, it would be to task your kindness and chivalry too cruelly,' said the lady, distractedly.

'It would, on the contrary, be to confer on us a very great kindness at the moment when we most need it. My daughter has just been disappointed by a cruel misfortune, in a visit from which she had long anticipated a great deal of happiness. If you confide this young lady to our care it will be her best consolation. The nearest village on your route is distant, and affords no such inn as you could think of placing your daughter at; you cannot allow her to continue her journey for any considerable distance without danger. If, as you say, you cannot suspend your journey, you must part with her to-night, and nowhere could you do so with more honest assurances of care and tenderness than here.'

There was something in this lady's air and appearance so distinguished, and even imposing, and in her manner so engaging, as to impress one, quite apart from the dignity of her equipage, with a conviction that she was a person of consequence.

By this time the carriage was replaced in its upright position, and the horses, quite tractable, in the traces* again.

The lady threw on her daughter a glance which I fancied was not quite so affectionate as one might have anticipated from the beginning of the scene; then she beckoned slightly to my father, and withdrew two or three steps with him out of hearing; and talked to him with a fixed and stern countenance, not at all like that with which she had hitherto spoken.

I was filled with wonder that my father did not seem to perceive the change, and also unspeakably curious to learn what it could be that she was speaking, almost in his ear, with so much earnestness and rapidity. Two or three minutes at most I think she remained thus employed, then she turned, and a few steps brought her to where her daughter lay, supported by Madame Perrodon. She kneeled beside her for a moment and whispered, as Madame supposed, a little benediction in her ear; then hastily kissing her she stepped into her carriage, the door was closed, the footmen in stately liveries jumped up behind, the outriders spurred on, the postillions cracked their whips, the horses plunged and broke suddenly into a furious canter that threatened soon again to become a gallop, and the carriage whirled away, followed at the same rapid pace by the two horsemen in the rear.

CHAPTER III

WE COMPARE NOTES We followed the cortege* with our eyes until it was swiftly lost to sight in the misty wood; and the very sound of the hoofs and the wheels died away in the silent night air.

Nothing remained to assure us that the adventure had not been an illusion of a moment but the young lady, who just at that moment opened her eyes. I could not see, for her face was turned from me, but she raised her head, evidently looking about her, and I heard a very sweet voice ask complainingly, 'Where is mamma?'

Our good Madame Perrodon answered tenderly, and added some comfortable assurances. I then heard her ask:

'Where am I? What is this place?' and after that she said, 'I don't see the carriage; and Matska,* where is she?'

Madame answered all her questions in so far as she understood them; and gradually the young lady remembered how the misadventure came about, and was glad to hear that no one in, or in attendance on, the carriage was hurt; and on learning that her mamma had left her here, till her return in about three months, she wept.

I was going to add my consolations to those of Madame l'crrodon when Mademoiselle De Lafontaine placed her hand on my arm, saying:

'Don't approach, one at a time is as much as she can at present converse with; a very little excitement would possibly overpower her now.'

As soon as she is comfortably in bed, I thought, I will run up to her room and see her.

My father in the meantime had sent a servant on horseback for the physician, who lived about two leagues away; and a bed-room was being prepared for the young lady's reception.

The stranger now rose, and leaning on Madame's arm walked slowly over the drawbridge and into the castle gate.

In the hall, servants waited to receive her, and she was conducted forthwith to her room.

The room we usually sat in as our drawing-room is long, having four windows, that looked over the moat and drawbridge, upon the forest scene I have just described.

It is furnished in old carved oak, with large carved cabinets, and the chairs are cushioned with crimson Utrecht velvet. The walls are covered with tapestry, and surrounded with great' gold frames, the figures being as large as life, in ancient and very curious costume, and the subjects represented are hun ing, hawking, and generally festive. It is not too stately to extremely comfortable; and here we had our tea, for with usual patriotic leanings my father insisted that the beverage should make its appearance regularly with our and chocolate.

We sat here this night, and with candles lighted, were talking over the adventure of the evening.

Madame Perrodon and Mademoiselle De Lafontaine were both of our party. The young stranger had hardly lain down in her bed when she sank into a deep sleep; and those ladies had left her in the care of a servant.

'How do you like our guest?' I asked, as soon as Madam entered. 'Tell me all about her.'

'I like her extremely,' answered Madame, 'she is,I almost think, the prettiest creature I ever saw; about your age, and so gentle and nice.'

'She is absolutely beautiful,' threw in Mademoiselle, who had peeped for a moment into the stranger's room.

'And such a sweet voice!' added Madame Perrodon.

'Did you remark a woman in the carriage, after it was set up again, who did not get out,' inquired Mademoiselle, 'but only looked from the window?' 'No, we had not seen her.'

Then she described a hideous black woman, with a sort of coloured turban on her head, who was gazing all the time from the carriage window, nodding and grinning derisively towards the ladies, with gleaming eyes and large white eye-balls, and her teeth set as if in fury.

'Did you remark what an iII-looking pack of men the servants were?' asked Madame.

'Yes,' said my father, who had just come in, 'ugly, hang-dog looking fellows, as ever I beheld in my life. I hope they mayn't rob the poor lady in the forest. They are clever rogues, however; they got everything to rights in a minute.'

'I dare say they are worn out with too long travelling,' said Madame. 'Besides looking wicked, their faces were so strangely lean, and dark, and sullen. I am very curious, I own; but I dare say the young lady will tell us all about it to-morrow, if she is sufficiently recovered.'

'I don't think she will,' said my father, with a mysterious smile, and a little nod of his head, as if he knew more about it than he cared to tell us.

This made me all the more inquisitive as to what had passed between him and the lady in the black velvet, in the brief but earnest interview that had immediately preceded her departure.

We were scarcely alone, when I entreated him to tell me. He did not need much pressing.

'There is no particular reason why I should not tell you. She expressed a reluctance to trouble us with the care of her daughter, saying she was in delicate health, and nervous, but not subject to any kind of seizure----she volunteered that--nor to any illusion; being, in fact, perfectly sane.'

'How very odd to say all that? I interpolated. 'It was so unnecessary.'

'At all events it was said,' he laughed, 'and as you wish to know all that passed, which was indeed very little, I tell you. She then said, "I am making a long journey of vital importance"--she emphasized the word--"rapid and secret; I shall return for my child in three months; in the meantime, she will be silent as to who we are, whence we come, and whither we are travelling.' That is all she said. She spoke very pure French. When she said the word "secret", she paused for a few seconds, looking sternly, her eyes fixed on mine. I fancy she makes a great point of that. You saw how quickly she was gone. I hope I have not done a very foolish thing, in taking charge of the young lady.'

For my part, I was delighted. I was longing to see and talk to her; and only waiting till the doctor should give me leave. You, who live in towns, can have no idea how great an event the introduction of a new friend is, in such a solitude surrounded us.

The doctor did not arrive till nearly one o'clock; but I could no more have gone to my bed and slept, than I could have overtaken, on foot, the carriage in which the princess velvet had driven away.

When the physician came down to the drawing-room, it wa~i to report very favourably upon his patient. She was now sitting: up, her pulse quite regular, apparently perfectly well. She sustained no injury, and the little shock to her nerves passed away quite harmlessly. There could be no certainly in my seeing her, if we both wished it; and, with permission, I sent, forthwith, to me to visit her for a few minutes in her room.

The servant returned immediately to say that she nothing more.

You may be sure I was not long in availing myself of this permission.

Our visitor lay in one of the handsomest rooms in the schloss. It was, perhaps, a little stately. There was a sombre piece of tapestry opposite the foot of the bed, representing Cleopatra with the asp to her bosom;* and other solemn classic scenes were displayed, a little faded, upon the other walls. But there was gold carving, and rich and varied colour enough in the other decorations of the room, to more than redeem the gloom of the old tapestry.

There were candles at the bed-side. She was sitting up; her slender pretty figure enveloped in the soft silk dressing gown, embroidered with flowers, and lined with thick quilted silk, which her mother had thrown over her feet as she lay upon the ground.

What was it that, as I reached the bed-side and had just begun my little greeting, struck me dumb in a moment, and made me recoil a step or two from before her? I wiII tell you.

I saw the very face which had visited me in my childhood at night, which remained so fixed in my memory, and on which I had for so many years so often ruminated with horror, when no one suspected of what I was thinking.

It was pretty, even beautiful; and when I first beheld it, wore the same melancholy expression.

But this almost instantly lighted into a strange fixed smile of recognition. There was a silence of fully a minute, and then at length she spoke; I could not.

'How wonderful!' she exclaimed, 'Twelve years ago, I saw your face in a dream, and it has haunted me ever since.'

'Wonderful indeed? I repeated, overcoming with an effort the horror that had for a time suspended my utterances. 'Twelve years ago, in vision or reality, I certainly saw you. I could not forget your face. It has remained before my eyes ever since.'

Her smile had softened. Whatever I had fancied strange in it, was gone, and it and her dimpling cheeks were now delightfully pretty and intelligent.

I felt reassured, and continued more in the vein which hospitality indicated, to bid her welcome, and to tell her how much pleasure her accidental arrival had given us all, and especially what a happiness it was to me.

I took her hand as I spoke. I was a little shy, as lonely people are, but the situation made me eloquent, and even bold. She pressed my hand, she laid hers upon it, and her eyes glowed, as, looking hastily into mine, she smiled again, and blushed.

She answered my welcome very prettily. I sat down beside her, still wondering; and she said:

'I must tell you my vision about you; it is so very strange that you and I should have had, each of the other so vivid a dream, that each should have seen, I you and you me, looking as we do now, when of course we both were mere children. I was a child, about six years old, and I awoke from a confused and troubled dream, and found myself in a room, unlike my nursery, wainscoted clumsily in some dark wood, and with cupboards and bedsteads, and chairs, and benches placed about it. The beds were, I thought, all empty, and the room itself without anyone but myself in it; and I, after looking about me for some time, and admiring especially an iron candlestick, with two branches, which I should certainly know. again, crept under one of the beds to reach the window; but as I got from under the bed, I heard some one crying; and looking, up, while I was still upon my knees, you--as I see you now; a beautiful young lady, with hair and large blue eyes, and lips--your lips--you, as you here. Your looks won me; I climbed on the bed and put arms about you, and I think we both fell asleep. I was by a scream; you were sitting up screaming. I was and slipped down upon the ground, and, it seemed to me, consciousness for a moment; and when I came to myself, I again in my nursery at home. Your face since. I could not be misled by mere resemblance. You an lady whom I then saw.'

It was now my turn to relate my corresponding " which I did, to the undisguised wonder of my acquaintance.

'I don't know which should be most afraid of the other,' said, again smiling--'If you were less pretty I think I be very much afraid of you, but being as you are, and' I both so young, I feel only that I have made ance twelve years ago, and have already a right to intimacy; at all events it does seem as if we were from our earliest childhood, to be friends. I wonder you feel as strangely drawn towards me as I do to you; I never had a friend--shall I find one now?' She sighed, and fine dark eyes gazed passionately on me.

Now the truth is, I felt rather unaccountably towards the beautiful stranger. I did feel, as she said, 'drawn towards her', but there was also something of repulsion. In this feeling, however, the sense of attraction immensely prevailed. She interested and won me; she was so beautiful and so indescribably engaging.

I perceived now something of langour and exhaustion stealing over her, and hastened to bid her good night.

'The doctor thinks', I added, 'that you ought to have a maid to sit up with you to-night; one of ours is waiting, and you will find her a very useful and quiet creature.'

'How kind of you, but I could not sleep, I never could with an attendant in the room. I shan't require any assistance-and, shall I confess my weakness, ! am haunted with a terror of robbers. Our house was robbed once, and two servants murdered, so ! always lock my door. It has become a habit-and you look so kind I know you will forgive me. I see there is a key in the lock.'

She held me close in her pretty arms for a moment and whispered in my ear, 'Good night, darling, it is very hard to part with you, but good-night; to-morrow, but not early, I shall see you again.'

She sank back on the pillow with a sigh, and her fine eyes followed me with a fond and melancholy gaze, and she murmured again 'Good-night, dear friend.'

Young people like, and even love, on impulse. I was flattered by the evident, though as yet undeserved, fondness she showed me. I liked the confidence with which she at once received me. She was determined that we should be very near friends.

Next day came and we met again. I was delighted with my companion; that is to say, in many respects.

Her looks lost nothing in daylight--she was certainly the most beautiful creature I had ever seen, and the unpleasant remembrance of the face presented in my early dream, had lost the effect of the first unexpected recognition.

She confessed that she had experienced a similar shock on seeing me, and precisely the same faint antipathy that had mingled with my admiration of her. We now laughed together over our momentary horrors.

CHAPTER IV

HER HABITS-A SAUNTER I told you that I was charmed with her in most particulars.

There were some that did not please me so well.

She was above the middle height of women. I shall begin by describing her. She was slender, and wonderfully graceful. Except that her movements were languid-vety languid- indeed, there was nothing in her appearance to indicate an mvalid. Her complexion was rich and brilliant; her features were small and beautifully formed; her eyes large, dark, and lustrous; her hair was quite wonderful, I never saw hair so magnificently thick and long when it was down about her shoulders; I have often placed my hands under it, and laughed with wonder at its weight. It was exquisitely fine and soft, and in colour a rich very dark brown, with something of gold. I loved to let it down, tumbling with its own weight, as, in her room, she lay back in her chair talking in her sweet low voice, I used to fold and braid it, and spread it out and play with it. Heavens! If I had but known all!

I said there were particulars which did not please me. I have told you that her confidence won me the first night I saw her; but I found that she excercised with respect to herself, her mother, her history, everything in fact connected with her life, plans, and people, an ever wakeful reserve. I dare say I was unreasonable, perhaps I was wrong; I dare say I ought to have respected the solemn injunction laid upon my father by the stately lady in black velvet. But curiosity is a restless and unscrupulous passion, and no one girl can endure, with patience, that her's should be baffled by another. What harm could it do anyone to tell me what I so ardently desired to know? Had she no trust in my good sense or honour? Why would she not believe me when I assured her, so solemnly, that I would not divulge one syllable of what she told me to any mortal breathing?

There was a coldness, it seemed to me, beyond her years, in her, smiling melancholy persistent refusal to afford me the least ray light.

I cannot say we quarrelled upon this point, for she would not i, Quarrel upon any. It was, of course, very unfair of me to press her, very ill-bred, but I really could not help it; and I might just as well have let it alone.

What she did tell me amounted, in my unconscionable estimation-to nothing.

It was all summed up in three very vague disclosures:

First.-Her name was Carmilla.

Second.-Her family was very ancient and noble.

Third.-Her home lay in the direction of the west.

She would not tell me the name of her family, nor their armorial bearings, nor the name of their estate, nor even that of the country they lived in.

You are not to suppose that I worried her incessantly on these subjects. I watched for opportunity, and rather insin- uated than urged my inquiries. Once or twice, indeed, I did attack her more directly. But no matter what my tactics, utter failure was invariably the result. Reproaches and caresses were all lost upon her. But I must add this, that her evasion was conducted with so pretty a melancholy and deprecation, with so many, and even passionate declarations of her liking for me, and trust in my honour, and with so many promises that I should at last know all, that I could not find it in my heart long to be offended with her.

Sht used to place her pretty arms about my neck, draw me to her, and laying her cheek to mine, murmur with her lips near my ear, 'Dearest, your little heart is wounded; think me not c ruel because I obey the irresistible law of my strength and weakness; if your dear heart is wounded, my wild heart bleeds with yours. In the rapture of my enormous humiliation I live in your warm life, and vou shall die-die, sweetly die- into mine. I cannot help it; as I draw near to you, you, in your turn, will draw near to others, and learn the rapture of that cruelty, which yet is love; so, for a while, seek to know no more of me and mine, but trust me with all your loving spirit.'

And when she had spoken such a rhapsody, she would press me more closely in her trembling embrace, and her lips in soft kisses gently glow upon my cheek.

Her agitations and her language were unintelligible to me.

From these foolish embraces, which were not of very fre- quent occurrence, I must allow, I used to wish to extricate myself; but my energies seemed to fail me. Her murmured words sounded like a lullaby in my ear, and soothed my resistance into a trance, from which I only seemed to recover myself when she withdrew her arms.

In these mysterious moods I did not like her. I experienced a strange tumultuous excitement that was pleasurable, ever and anon, mingled with a vague sense of fear and disgust. I had no distinct thoughts about her while such scenes lasted, but I was conscious of a love growing into adoration, and also of abhorrence. This I know is paradox, but I can make no other attempt to explain the feeling.

I now write, after an interval of more than ten years, with a trembling hand, with a confused and horrible recollection of certain occurrences and situations, in the ordeal through which I was unconsciously passing; though with a vivid and verv sharp remembrance of the main current of my story. But, I suspect, in all lives there are certain emotional scenes, those in which our passions have been most wildly and terribly roused, that are of all others the most vaguely and dimly remembered.

Sometimes after an hour of apathy, my strange and beautiful companion would take my hand and hold it with a fond pressure, renewed again and again; blushing softly, gazing in my face with languid and burning eyes, and breathing so fast; that her dress rose and fell with the tumultuous respiration. It was like the ardour of a lover; it embarrassed me; it was hateful and yet overpowering; and with gloating eyes she drew me to her, and her hot lips travelled along my cheek in kisses; and she would whisper, almost in sobs, 'You are mine, you shall be mine, you and I are one for ever.' Then she has thrown herself back in her chair, with her small hands over her eyes, leaving me trembling.

'Are we related,' I used to ask; 'what can you mean by all this? I remind vou perhaps of some one whom you love; but you must not, I hate it; I don't know you-I don't know myself when you look so and talk so.'

She used to sigh at my vehemence, then turn away and drop my hand.

Respecting these very extraordinary manifestations I strove in vain to form any satisfactory theory-I could not refer them to affectation or trick. It was unmistakably the momentary breaking out of suppressed instinct and emotion. Was she, notwithstanding her mother's volunteered denial, subject to brief visitations of insanity; or was there here a disguise and a romance? I had read in old story books of such things. What if a boyish lover had found his way into the house, and sought to persecute his suit in masquerade, with the assistance of a clever old adventuress? But there were many things against this hypothesis, highly interesting as it was to my vanity.

I could boast of no little attentions such as masculine gallantry delights to offer. Between these passionate moments there were long intervals of common-place, of gaiety, of brooding melancholy, during which, except that I detected her eves so full of melancholy fire, following me, at times I might have seen as nothing to her. Except in these brief periods of mysterious excitement her ways were girlish; and there was always a langour about her, quite incompatible with a mascu- line system in a state of health.

In some respects her habits were odd. Perhaps not so singullar in the opinion of a town lady like you, as they appeareded to us rustic people. She used to come down very late, generally not till one o'clock. She would then take a cup of chocolate, but eat nothing; we then went out for a walk, which was a mere saunter, and she seemed, almost immediately, exhausted, and either returned to the schloss or sat on one of benches that were placed, here and there, among the trees. This was a bodily langour in which her mind did not sympa- thize. She was always an animated talker, and very intelligent.

She sometimes alluded for a moment to her own home, or mentioned an adventure or situation, or an early recollection, which indicated a people of strange manners, and described customs of which we knew nothing. I gathered from these chance hints that her native country was much more remote than I had at first fancied.

As we sat thus one afternoon under the trees a funeral passed us by. It was that of a pretty young girl, whom I had often seen, the daughter of one of the rangers of the forest. The poor man was walking behind the coffin of his darling; she was his only child, and he looked quite heartbroken. Peasants walkmg two-and-two came behind, they were singing a funeral hymn.

I rose to mark my respect as they passed, and joined in the hymn they were very sweetly singing.

My companion shook me a little roughly, and I turned surprised.

She said brusquely, 'Don't you perceive how discordant that is?'

'I think it very sweet, on the contrary,' I answered, vexed at the interruption, and very uncomfortable, lest the people who composed the little procession should observe and resent what was passing.

I resumed, therefore, instantly, and was again interrupted. You pierce my ears,' said Carmilla, almost angrily, and stopping her ears with her tiny fingers. 'Besides, how can you tell that your religion and mine are the same; your forms wound me, and I hate funerals. What a fuss! Why you must die-eveyone must die; and all are happier when they do. Come home.'

'My father has gone on with the clergyman to the church- yard. I thought you knew she was to be buried to day.'

'She? I don't trouble my head about peasants. I don't know who she is,' answered Carmilla, with a flash from her fine eyes.

'She is the poor girl who fancied she saw a ghost a fortnight ago, and has been dying ever since, till yesterday, when she expired .'

'Tell me nothing about ghosts. I shan't sleep to-night if you do.'

'I hope there is no plague or fever comming; all this looks very like it,' I continued. 'The swineherd's young wife died only a week ago, and she thought something seized her by the throat as she lay in her bed, and nearly strangled her. Papa says such horrible fancies do accompany some forms of fever. She was quite well the day before. She sank afterwards, and died before a week.'

'Well, her funeral is over, I hope, and her hymn sung; and our ears shan't be tortured with that discord and jargon. It has made me nervous. Sit down here, beside me; sit close; hold my hand; press it hard-hard-harder.'

Wt had moved a little back, and had come to another seat.

She sat down. Her face underwent a change that alarmed and even terrified me for a moment. It darkened, and became horribly livid; her teeth and hands were clenched, and she Owned and compressed her lips, while she stared down upon ground at her feet, and trembled all over with a continued adder as irrepressible as ague. All her energies seemed strained to suppress a fit, with which she was then breathlessly tugging; and at length a low convulsive cry of suffering broke from her, and gradually the hysteria subsided. 'There! That comes of strangling people with hymns!' she said at last. 'Hold me, hold me still. It is passing away.'

And so gradually it did; and perhaps to dissipate the sombre impression which the spectacle had left upon me, she became unusually animated and chatty; and so we got home.

This was the first time I had seen her exhibit any definable symptoms of that delicacy of health which her mother had spoken of. It was the first time, also, I had seen her exhibit anything like temper.

Both passed away like a summer cloud; and never but once afterwards did I witness on her part a momentary sign of anger. I will tell you how it happened.

She and I were looking out of one of the long drawing-room windows, when there entered the court-yard, over the draw- bridgt, a figure of a wanderer whom I knew very well. He used to visit the schloss generally twice a year.

It was the figure of a hunchback, with the sharp lean features that generally accompany deformity. He wore a pointed black beard, and he was smiling from ear to ear, showing his white fangs. He was dressed in buff, black, and scarlet, and crossed with more straps and belts than I could count, from which hung all manner of things. Behind, he carried a magic-lantern, and two boxes, which I well knew, in one of which was a salamander, and in the other a mandrake These monsters used to make my father laugh. They were compounded of parts of monkeys, parrots, squirrels, fish, and hedgehogs, dried and stitched together with great neatness and startling effect. He had a fiddle, a box of conjuring apparatus, a pair of foils and masks attached to his belt several other mysterious cases dangling about him, and a black staff with copper ferrules in his hand. His companion was a rough spare dog, that followed at his heels, but stopped short suspiciously at the drawbridge, and in a little while began to howl dismally.

In the meantime, the mountebank, standing in the midst of the court-yard, raised his grotesque hat, and made us a very ceremonious bow, paying his compliments very volubly in execrable French, and German not much better. Then, disen- gaging his fiddle, he began to scrape a lively air, to which he sang with a merry discord, dancing with ludicrous airs and activity, that made me laugh, in spite of the dog's howling.

Then he advanced to the window with many smiles and salutations, and his hat in his left hand, his fiddle under his arm, and with a fluency that never took breath he gabbled a long advertisement of all his accomplishments, and the resources of the various arts which he placed at our service, and the curiosities and entertainments which it was in his power, at our bidding, to display.

'Will your ladyships be pleased to buy an amulet against the oupire,* which is going like the wolf, I hear, through these woods,' he said, dropping his hat on the pavement. 'They are dying of it right and left, and here is a charm that never fails; only pinned to the pillow, and you may laugh in his face.'

These charms consisted of oblong slips of vellum, with cabalistic ciphers and diagrams upon them.

Carmilla instantly purchased one, and so did I.

He was looking up, and we were smiling down upon him, amused; at least, I can answer for myself. His piercing black eye, as he looked up in our faces, seemed to detect something that fixed for a moment his curiosity.

In an instant he unrolled a leather case, full of all manner of odd little steel instruments.

'See here, my lady,' he said, displaying it, and addressing me ' I profess, among other things less useful, the art of dentistry. Plague take the dog!' he interpolated. 'Silence, beast! He howls so that your ladyships can scarcely hear a word. Your noble friend, the young lady at your right, has the sharpest tooth,-long, thin, pointed, like an awl, like a needle; ha, ha! With my sharp and long sight, as I look up, I have seen it distinctly; now if it happens to hurt the young lady, and I think it must, here am I, here are my file, my punch, my nippers; I will make it round and blunt, if her ladyship pleases; no longer the tooth of a fish, but of a beautiful young lady as she is. Hey? Is the young lady displeased? Have I been too bold? Have I offended her?'

The young lady, indeed, looked very angry as she drew back from the window.

'How dares that mountebank insult us so? Where is your father? I shall demand redress from him. My father would have had the wretch tied up to the pump, and flogged with a cart-whip, and burnt to the bones with the castle brand!'

She retired from the window a step or two, and sat down, and had hardly lost sight of the offender, when her wrath subsided as suddenly as it had risen, and she gradually recovered her usual tone, and seemed to forget the little hunchback and his follies.

My father was out of spirits that evening. On coming in he told us that there had been another case very similar to the two fatal ones which had lately occurred. The sister of a young peasant on his estate, only a mile away, was very ill, had been, as she described it, attacked very nearly in the same way, and was now slowly but steadily sinking.

'All this,' said my father, 'is strictly referable to natural causes. These poor people infect one another with their superstitions, and so repeat in imagination the images of terror that have infested their neighbours.'

'But that very circumstance frightens one horribly,' said Carmilla.

'How so?' inquired my father.

'I am so afraid of fancying I see such things; I think it would be as bad as reality.'

'We are in God's hands; nothing can happen without His permission, and all will end well for those who love Him. He is our faithful creator; He has made us all, and will take care of us.'

'Creator! Nature!' said the young lady in answer to my gentle father. 'And this disease that invades the country is natural Nature. All things proceed from Nature-don't they? All things in the heaven, in the earth, and under the earth, act and live as Nature ordains? I think so.'

'The doctor said he would come here to-day,' said my father, after a silence. 'I want to know what he thinks about it, and what he thinks we had better do.'

'Doctors never did me any good,' said Carmilla.

'Then you have been ill?' I asked.

'More ill than ever you were,' she answered.

'Long ago?'

'Yes, a long time. I suffered from this very illness; but I forget all but my pain and weakness, and they were not so bad as are suffered in other diseases.'

'You were very young then?'

'I dare say; let us talk no more of it. You would not wound a friend?' She looked languidly in my eyes, and passed her arm round my waist lovingly, and led me out of the room. My father was busy over some papers near the window.

'Why does your papa like to frighten us?' said the pretty girl, with a sigh and a little shudder.

'He doesn't, dear Carmilla, it is the very furthest thing from his mind.

'Are you afraid, dearest?'

'I should be very much if I fancied there was any real danger of my being attacked as those poor people were.'

'You are afraid to die?'

'Yes, every one is.'

'But to die as lovers may-to die together, so that they may live together. Girls are caterpillars while they live in the world, to be finally butterflies when the summer comes; but in the meantime there are grubs and larvae, don't you see-each with their peculiar propensities, necessities and structure. So says Monsieur Buffon,* in his big book, in the next room.'

Later in the day the doctor came and was closeted with papa for some time. He was a skilful man, of sixty and upwards He wore powder, and shaved his pale face as smooth as a pumpkin. He and papa emerged from the room together, and heard papa laugh, and say as they came out:

'Well. I do wonder at a wise man like you. What do you say to hippogriffs* and dragons?'

The doctor was smiling, and made answer, shaking his head-

'Nevertheless life and death are mysterious states, and we know little of the resources of either.'

And so they walked on, and I heard no more. I did not then know what the doctor had been broaching, but I think I guess of it now.

CHAPTER V

A WONDERFUL LIKENESS This evening there arrived from Gratz the grave, dark-faced son of the picture cleaner, with a horse and cart laden with two large packing cases, having many pictures in each. It was a journey of ten leagues,* and whenever a messenger arrived at the schloss from our little capital of Gratz, we used to crowd about him in the hall, to hear the news.

This arrival created in our seduded quarters quite a sensa- tion. The cases remained in the hall, and the messenger was taken charge of by the servants till he had eaten his supper. Then with assistants, and armed with hammer, ripping-chisel, and turnscrew, he met us in the hall, where we had assembled to witness the unpacking of the cases.

Carmilla sat looking listlessly on, while one after the other the old pictures, nearly all portraits, which had undergone the process of renovation, were brought to light. My mother was of an old Hungarian family, and most of these pictures, which were about to be restored to their places, had come to us through her.

My father had a list in his hand, from which he read, as the artist rummaged out the corresponding numbers. I don't know that the pictures were very good, but they were, undoubtedly, very old, and some of them very curious also. They had, for the most part, the merit of being now seen by me, I may say, for the first time; for the smoke and dust of time had all but obliterated them.

'There is a picture that I have not seen yet,' said my father. 'In one corner, at the top of it, is the name, as well as I could read, "Marcia Karnstein", and the date "1698"; and 1 am curious to see how it has turned out.'

I remembered it; it was a small picture, about a foot and a half high, and nearly square, without a frame; but it was so blackened by age that I could not make it out.

The artist now produced it, with evident pride. It was quite beautiful; it was startling; it seemed to live. It was the ef~.%v of Carmilla!

'Carmilla, dear, here is an absolute miracle. Here you are, living, smiling, ready to speak, in this picture. Isn't it beau tiful, papa? And see, even the little mole on her throat.'

My father laughed, and said 'Certainly it is a wodnderful likeness,' but he looked away, and to my surprise seemed but little struck by it, and went on talking to the picture cleaner, who was also something of an artist, and discoursed with intelligence about the portraits or other works, which his art had just brought into light and colour, while I was more and more lost in wonder the more I looked at the picture.

'Will you let me hang this picture in my room, papa?' I asked.

'Certainly, dear,' said he, smiling, 'I'm very glad you think it so like. It must be prettier even than I thought it, if it is.'

The young lady did not acknowledge this pretty speech, did not seem to hear it. She was leaning back in her seat, her fine eyes under their long lashes gazing on me in contemplation, and she smiled in a kind of rapture.

'And now you can read quite plainly the name that is written in the corner. It is not Marcia; it looks as if it was done in gold. The name is Mircalla, Countess Karnstein, and this is a little coronet over it, and underneath AD 1698. I am descended from the Karnsteins; that is, mamma was.'

'Ah? said the lady, languidly, 'so am I, I think, a very long descent, very ancient. Are there any Karnsteins living now?'

'None who bear the name, I believe. The family were ruined, I believe, in some civil wars, long ago, but the ruins of the castle are only about three miles away.'

'How interestmg. she said, languidly. 'But see what beauti- ful moonlight!' She glanced through the hall-door, which stood a little open. 'Suppose you take a little ramble round the court, and look down at the road and river.'

'It is so like the night you came to us,' I said.

She sighed, smiling.

She rose, and each with her arm about the other's waist, we walked out upon the pavement.

In silence, slowly we walked down to the drawbridge, where the beautiful landscape opened before us.

'And so you were thinking of the night I came here?' she almost whispered. 'Are you glad I came?'

'Delighted, dear Carmilla,' I answered.

'And you asked for the picture you think like me, to hang in your room,' she murmured with a sigh, as she drew her arm closer about my waist, and let her pretty head sink upon my shoulder.

'How romantic you are, Carmilla,' I said. 'Whenever you tell me your story, it will be made up chiefly of some one great romance. '

She kissed me silendy.

'I am sure, Carmilla, you have been in love; that there is, at this moment, an affair of the heart going on.'

'I have been in love with no one, and never shall,' she whispered, 'unless it should be with you.'

How beautiful she looked in the moonlight!

Shy and strange was the look with which she quickly hid her face in my neck and hair, with tumultuous sighs, that seemed almost to sob, and pressed in mine a hand that trembled.

Her soft cheek was glowing against mine. 'Darling, darling,' she murmured, 'I live in you; and you would die for me, I love you so.'

I started from her.

She was gazing on me with eyes from which all fire, all meaning had flown, and a face colourless and apathetic.

'Is there a chill in the air, dear?' she said drowsily. 'I almost shiver; have I been dreaming? Let us come in. Come; come; Come in.'

'You look ill, Carmilla; a little faint. You certainly must take some wine,' I said.

'Yes, I will. I'm better now. I shall be quite well in a few~ minutes. Yes, do give me a little wine,' answered CarmilIa, we approached the door. 'Let us look again for a moment; it the last time, perhaps, I shall see the moonlight with you.'

'How do you feel now, dear Carmilla? Are you really better?' I asked.

I was beginning to take alarm, lest she should have been stricken with the strange epidemic that they said had invaded the country about us.

'Papa would be grieved beyond measure,' I added, 'if he thought you were ever so little ill, without immediately letting us know. We have a very skilful doctor near this, the physician who was with papa to-day.'

'I'm sure he is. I know how kind you all are; but, dear child, I am quite well again. There is nothing ever wrong with me, but a little weakness. People say I am languid; I am incapable of exertion; I can scarcely walk as far as a child of three years old; and every now and then the little strength I have falters, and I become as you have just seen me. But after all I am very easily set up again; in a moment I am perfectly myself. See how I have recovered.'

So, indeed, she had; and she and I talked a great deal, and very animated she was; and the remainder of that evening passed without any recurrence of what I called her infatu- ations. I mean her crazy talk and looks, which embarrassed, and even frightened me.

But there occurred that night an event which gave my thoughts quite a new turn, and seemed to startle even Carmilla's languid nature into momentary energy.

CHAPTER VI

A VERY STRANGE AGONY When we got into the drawing-room, and had sat down to our coffee and chocolate, although Carmilla did not take any, she seemed quite herself again, and Madame, and Mademoiselle De Lafontaine, joined us, and made a little card party, in the course of which papa came in for what he called his 'dish of tea'.

When the game was over he sat down beside Carmilla on the sofa, and asked her, a little anxiously, whether she had heard from her mother since her arrival. She answered 'No'.

He then asked whether she knew where a letter would reach her at present. 'I cannot tell,' she answered ambiguously, 'but I have been thinking of leaving you; you have been already too hospitable and too kind to me. I have given you an infinity of trouble, and I should wish to take a carriage to-morrow, and post in pursuit of her; I know where I shall ultimately find her, although I dare not yet tell you.'

'But you must not dream of any such thing,' exclaimed my father, to my great relief. 'We can't afford to lose you so, and I won't consent to your leaving us, except under the care of your mother, who was so good as to consent to your remaining with us till she should herself return. I should be quite happy if I knew that you heard from her; but this evening the accounts of the progress of the mysterious disease that has invaded our neighbourhood, grow even more alarming; and my beautiful guest, I do feel the responsibility, unaided by advice from your mother, very much. But I shall do my best; and one thing is certain, that you must not think of leaving us without her distinct direction to that effect. We should suffer too much in parting lrom you to consent to it easily.'

'Thank you, sir, a thousand times for your hospitality,' she answered, smiling bashfully. 'You have all been too kind to me; I have seldom been so happy in all my life before, as in

your beautiful chateau, under your care, and in the society of your dear daughter.'

So he gallantly, in his old-fashioned way, kissed her hand, smiling and pleased at her little speech.

I accompanied Carmilla as usual to her room, and sat and chatted with her while she was preparing for bed.

'Do you think', I said at length, 'that you will ever confide!. fully in me?'

She turned round smiling, but made no answer, continued to smile on me.

'You won't answer that?' I said. 'You can't answer antly; I ought not to have asked you.'

'You were quite right to ask me that, or anything. You not know how dear you are to me, or you could not think confidence too great to look for. But I am under vows, half so awfully, and I dare not tell my story yet, even to you. The time is very near when you shall know everything. will think me cruel, very selfish, but love is always selfish; the more ardent the more selfish. How jealous I am you cannot know. You must come with me, loving me, to death; or else hate me and still come with me, and hating me through death and after. There is no such word as indifference in m~r apathetic nature.'

'Now, Carmilla, you are going to talk your wild again,' I said hastily.

'Not I, silly little fool as I am, and full of whims and for your sake I'll talk like a sage. Were you ever at a ball?'

'No; how you do run on. What is it like? How charming must be.'

'I almost forget, it is years ago.' I laughed.

'You are not so old. Your first ball can hardly be yet.'

'I remember everything about it--with an effort. I see it all, as divers see what is going on above them, through a medium, dense, rippling, but transparent. There occurred that night what has confused the picture, and made its colours faint. I was all but assassinated in my bed, wounded here,' she touched her breast, 'and never was the same since.'

'Were you near dying?'

'Yes, very--a cruel love--strange love, that would have taken my life. Love will have its sacrifices. No sacrifice without blood. Let us go to sleep now; I feel so lazy. How can I get up .just now and lock my door?' She was lying with her tiny hands buried in her rich wavy hair, under her cheek, her little head upon the pillow, and her glittering eyes followed me wherever I moved, with a kind of shy smile that I could not decipher. I bid her good-night, and crept from the room with an uncomfortable sensation.

I often wondered whether our pretty guest ever said her prayers. I certainly had never seen her upon her knees. In the morning she never came down until long after our family prayers were over, and at night she never left the drawingroom to attend our brief evening prayers in the hall.

If it had not been that it had casually come out in one of our careless talks that she had been baptized, I should have doubted her being a Christian. Religion was a subject on which I had never heard her speak a word. If I had known the world better, this particular neglect or antipathy would not have so much surprised me.

The precautions of nervous people are infectious, and persons of a like temperament are pretty sure, after a time, to imitate them. I had adopted Carmilla's habit of locking her bed-room door, having taken into my head all her whimsical alarms about midnight invaders and prowling assassins. I had also adopted her precaution of making a brief search through her room, to satisfy herself that no lurking assassin or robber was 'ensconced'.

These wise measures taken, I got into my bed and fell alseep. A light was burning in my room. This was an old habit, of very early date, and which nothing could have tempted me to dispense with.

Thus fortified I might take my rest in peace. But dreams come through stone walls, light up dark rooms, or darken light ones, and their persons make their exits and their entrances as they please, and laugh at locksmiths. I had a dream that night that was the beginning of a very strange agony.

I cannot call it a nightmare, for I was quite conscious of ~being asleep. But I was equally conscious of being in my room, and lying in bed, precisely as I actually was. I saw, or fancied I saw, the room and its furniture just as I had seen it last, except that it was very dark, and I saw something moving round the foot of the bed, which at first I could not accurately distinguish. But I soon saw that it was a sooty-black animal that resembled a monstrous cat. It appeared to me about four or five feet long, for it measured fully the length of the hearthrug as it passed over it; and it continued toing and froing with the lithe sinister restlessness of a beast in a cage. I could not cry out, although as you may suppose, I was terrified. Its pace was growing faster, and the room rapidly darker and darker, and at length so dark that I could no longer see anything of it but its eyes. I felt it spring lightly on the bed. The two broad eyes approached my face, and suddenly I felt a stinging pain as if two large needles darted, an inch or two apart, deep into my breast. I waked with a scream. The room was lighted by the candle that burnt there all through the night, and I saw a female figure standing at the foot of the bed, a little at the right side. It was in a dark loose dress, and its hair was down and covered its shoulders. A block of stone could not have been more still. There was not the slightest stir of respiration. As I stared at it, the figure appeared to have changed its place, and was now nearer the door; then, close to it, the door opened, and it passed out.

I was now relieved, and able to breathe and move. My first thought was that Carmilla had been playing me a trick, and that I had forgotten to secure my door. I hastened to it, and found it locked as usual on the inside. I was afraid to open it--I was horrified. I sprang into my bed and covered my head up in the bed-clothes, and lay there more dead than alive till morning.

CHAPTER VII

DESCENDING It would be vain my attempting to tell you the horror with which, even now, I recall the occurrence of that night. It was no such transitory terror as a dream leaves behind it. It seemed to deepen by time, and communicated itself to the room and the very furniture that had encompassed the apparition.

I could not bear next day to be alone for a moment. I should have told papa, but for two opposite reasons. At one time I thought he would laugh at my story, and I could not bear its being treated as a jest; and at another, I thought he might fancy that I had been attacked by the mysterious complaint which had invaded our neighbourhood. I had myself no misgivings of the kind, and as he had been rather an invalid for some time, I was afraid of alarming him.

I was comfortable enough with my good-natured companions, Madame Perrodon, and the vivacious Mademoiselle La Fontnine. They both perceived that I was out of spirits and nervous, and at length I told them what lay so heavy at my heart.

Mademoiselle laughed, but I fancied that Madame Perrodon looked anxious.

'By-the-by,' said Mademoiselle, laughing, 'the long limetree walk, behind Carmilla's bedroom-window, is haunted?

'Nonsense!' exclaimed Madame, who probably thought the theme rather inopportune, 'and who tells that story, my dear?'

'Martin says that he came up twice, when the old yard-gate was being repaired, before sunrise, and twice saw the same female figure walking down the lime-tree avenue.'

'So he well might, as long as there are cows to milk in the river fields,' said Madame.

'I daresay; but Martin chooses to be frightened, and never did I see fool more frightened.' 'You must not say a word about it to Carmilla, because she can see down that walk from her room window,' I interposed, 'and she is, if possible, a greater coward than I.'

Carmilla came down rather later than usual that day.

'I was so frightened last night,' she said, so soon as were together, 'and I am sure I should have seen something dreadful if it had not been for that charm I bought from the poor little hunchback whom I called such hard names. I had a dream of something black coming round my bed, and I awoke in a perfect horror, and I really thought, for some seconds, I saw a dark figure near the chimney-piece, but I felt under my pillow for my charm, and the moment my fingers touched it, the figure disappeared, and I felt quite certain, only that I had it by me, that something frightful would have made its appearance, and, perhaps, throttled me, as it did those poor people we heard of.'

'Well, listen to me,' I began, and recounted my adventure,' at the recital of which she appeared horrified.

'And had you the charm near you?' she asked, earnestly. 'No, I had dropped it into a china vase in the drawingroom, but I shall certainly take it with me to-night, as you have so much faith in it.'

At this distance of time I cannot tell you, or even understand, how I overcame my horror so effectually as to lie alone in my room that night. I remember distinctly that I pinned the charm to my pillow. I fell asleep almost immediately, and slept even more soundly than usual all night.

Next night I passed as well. My sleep was delightfully deep and dreamless. But I wakened with a sense of lassitude and melancholy, which, however, did not exceed a degree that was almost luxurious.

'Well, I told you so,' said Carmilla, when I described my quiet sleep, 'I had such delightful sleep myself last night; I pinned the charm to the breast of my night-dress. It was too far away the night before. I am quite sure it was all fancy, except the dreams. I used to think that evil spirits made dreams, but our doctor told me it is no such thing. Only a fever passing by, or some other malady, as they often do, he said, knocks at the door, and not being able to get in, passes on, with that alarm.'

'And what do you think the charm is?' said I.

'It has been fumigated or immersed in some drug, and is an antidote against the malaria,' she answered. 'Then it acts only on the body?'

'Certainly; you don't suppose that evil spirits are frightened by bits of ribbon, or the perfumes of a druggist's shop? No, these complaints, wandering in the air, begin by trying the nerves, and so infect the brain, but before they can seize upon you, the antidote repels them. That I am sure is what the charm has done for us. It is nothing magical, it is simply natural.'

I should have been happier if I could have quite agreed with Carmilla, but I did my best, and the impression was a little losing its force.

For some nights I slept profoundly; but still every morning I felt the same lassitude, and a languor weighed upon me all day. I felt myself a changed girl. A strange melancholy was stealing over me, a melancholy that I would not have interrupted. Dim thoughts of death began to open, and an idea that I was slowly sinking took gentle, and, somehow, not unwelcome, possession of me. If it was sad, the tone of mind which this induced was also sweet. Whatever it might be, my soul acquiesced in it.

I would not admit that I was ill, I would not consent to tell my papa, or to have the doctor sent for.

Carmilla became more devoted to me than ever, and her strange paroxysms of languid adoration more frequent. She used to gloat on me with increasing ardour the more my strength and spirits waned. This always shocked me like a momentary glare of insanity.

Without knowing it, I was now in a pretty advanced stage of the strangest illness under which mortal ever suffered. There was an unaccountable fascination in its earlier symptoms that more than reconciled me to the incapacitating effect of that stage of the malady. This fascination increased for a time, until it reached a certain point, when gradually a sense of the horrible mingled itself with it, deepening, as you shall hear, until it discoloured and perverted the whole state of my life.

The first change I experienced was rather agreeable. It was very near the turning point from which began the descent to Avernus.*

Certain vague and strange sensations visited me in my sleep. The prevailing one was of that pleasant, peculiar cold thrill which we feel in bathing, when we move against the current of a river. This was soon accompanied by dreams that seemed interminable, and were so vague that I could never recollect their scenery and persons, or any one connected portion of their action. But they left an awful impression, and a sense of exhaustion, as if I had passed through a long period of great mental exertion and danger. After all these dreams there remained on waking a remembrance of having been in a place very nearly dark, and of having spoken to people whom I could not see; and especially of one clear voice, of a female's, very deep, that spoke as if at a distance, slowly, and producing always the same sensation of indescribable solemnity and fear. Sometimes there came a sensation as if a hand was drawn softly along my cheek and neck. Sometimes it was as if warm lips kissed me, and longer and more lovingly as they reached my throat, but there the caress fixed itself. My heart beat: faster, my breathing rose and fell rapidly and full drawn; a sobbing, that rose into a sense of strangulation, and turned into a dreadful convulsion, in which my senses me and I became unconscious.

It was now three weeks since the commencement of unaccountable state. My sufferings had, during the last week, told upon my appearance. I had grown pale, my eyes were dilated and darkened underneath, and the languor which I had long felt began to display itself in my countenance.

My father asked me often whether I was ill; but, with an .obstinacy which now seems to me unaccountable, I persisted. m assuring him that I was quite well.

In a sense this was true. I had no pain, I could complain of no bodily derangement. My complaint seemed to be one of the: imagination, or the nerves, and, horrible as my sufferings were, I kept them, with a morbid reserve, very nearly to myself.

It could not be that terrible complaint which the peasants called the oupire, for I had now been suffering for three weeks, and they were seldom ill for much more than three days, when death put an end to their miseries.

Carmilla complained of dreams and feverish sensations, but by no means of so alarming a kind as mine. I say that mine were extremely alarming. Had I been capable of comprehending my condition, I would have invoked aid and advice on my knees. The narcotic of an unsuspected influence was acting upon me, and my perceptions were benumbed.

I am going to tell you now of a dream that led immediately to an odd discovery.

One night, instead of the voice I was accustomed to hear in the dark, I heard one, sweet and tender, and at the same time terrible, which said, 'Your mother warns you to beware of the assassin.' At the same time a light unexpectedly sprang up, and I saw Carmilla, standing, near the foot of my bed, in her white nightdress, bathed, from her chin to her feet, in one great stain of blood.

I wakened with a shriek, possessed with the one idea that Carmilla was being murdered. I remember springing from my bed, and my next recollection is that of standing in the lobby, crying for help.

Madame and Mademoiselle came scurrying out of their rooms in alarm; a lamp burned always on the lobby, and seeing me, they soon learned the cause of my terror.

I insisted on our knocking at Carmilla's door. Our knocking was unanswered. It soon became a pounding and an uproar. We shrieked her name, but all was vain.

We all grew frightened, for the door was locked. We hurried back, in panic, to my room. There we rang the bell long and furiously. If my father's room had been at that side of the house, we would have called him up at once to our aid. But, alas! he was quite out of hearing, and to reach him involved an excursion for which we none of us had courage.

Servants, however, soon came running up the stairs; I had got on my dressing-gown and slippers meanwhile, and my companions were already similarly furnished. Recognizing the voices of the servants on the lobby, we sallied out together; and having renewed, as fruitlessly, our summons at Carmilla's door, I ordered the men to force the lock. They did so, and we stood, holding our lights aloft, in the doorway, and so stared into the room.

We called her by name; but there was still no reply. We looked round the room. Everything was undisturbed. It was exactly in the state in which I had left it on bidding her goodnight. But Carmilla was gone.

CHAPTER VIII

SEARCH At sight of the room, perfectly undisturbed except for our violent entrance, we began to cool a little, and soon recovered our senses sufficiently to dismiss the men. It had struck Mademoiselle that possibly Carmilla had been wakened by the uproar at her door, and in her first panic had jumped from her bed, and hid herself in a press, or behind a curtain, irom which she could not, of course, emerge until the majordomo and his myrmidons* had withdrawn. We now recommenced our search, and began to call her by name again. It was all to no purpose. Our perplexity and agitation increased. We examined the windows, but they were secured. I implored of C:armilla, if she had concealed herself, to play this cruel t~~ck no longer--to come out, and to end our anxieties. It was all useless. I was by this time convinced that she was not in the room, nor in the dressing-room, the door of which was still locked on this side. She could not have passed it. I was utterly puzzled. Had Carmilla discovered one of those secret passages which the old house-keeper said were known to exist in the schloss, although the tradition of their exact situation had been lost. A little time would, no doubt, explain all--utterly perplexed as, for the present, we were.

It was past four o'clock, and I preferred passing the remaining hours of darkness in Madame's room. Daylight brought no solution of the difficulty.

The whole household, with my father at its head, was in a state of agitation next morning. Every part of the chateau was searched. The grounds were explored. Not a trace of the missing lady could be discovered. The stream was about to be dragged; my father was in distraction; what a tale to have to tell the poor girl's mother on her return. I, too, was almost beside myself, though my grief was quite of a different kind.

The morning was passed in alarm and excitement. It was now one o'clock, and still no tidings. I ran up to Carmilla's room, and found her standing at her dressing-table. I was astounded. I could not believe my eyes. She beckoned me to her with her pretty finger, in silence. Her face expressed extreme fear.

I ran to her in an ecstasy of joy; I kissed and embraced her again and again. I ran to the bell and rang it vehemently, to bring others to the spot, who might at once relieve my father's anxiety.

'Dear CarmilIa, what has become of you all this time? We have been in agonies of anxiety about you,' I exclaimed. 'Where have you been? How did you come back?'

'Last night has been a night of wonders,' she said. 'For mercy's sake, explain all you can.'

'It was past two last night,' she said, 'when I went to sleep as usual in my bed, with my doors locked, that of the dressingroom, and that opening upon the gallery. My sleep was uninterrupted, and, so far as I know, dreamless; but I awoke just now on the sofa in the dressing-room there, and I found the door between the rooms open, and the other door forced. How could all this have happened without my being wakened? It must have been accompanied with a great deal of noise, and I am particularly easily wakened; and how could I have been carried out of my bed without my sleep having been interrupted, I whom the slightest stir startles?'

By this time, Madame, Mademoiselle, my father, and a number of the servants were in the room. Carmilla was, of course, overwhelmed with inquiries, congratulations, and welcomes. She had but one story to tell, and seemed the least able of all the party to suggest any way of accounting for what had happened.

My father took a turn up and down the room, thinking. I saw Carmilla's eye follow him for a moment with a sly, dark glance.

When my father had sent the servants away, Mademoiselle having gone in search of a little bottle of valerian and salvolatile,* and there being no one now in the room with Carmilla, except my father, Madame, and myself, he came to her thoughtfully, took her hand very kindly, led her to the sofa, and sat down beside her.

'Will you forgive me, my dear, if I risk a conjecture, and ask a question?'

'Who can have a better'right?' she said. 'Ask what you please, and I will tell you everything. But my story is simply one of bewilderment and darkness. I know absolutely nothing. Put any question you please. But you know, of course, the limitations mamma has placed me under.'

'Perfectly, my dear child. I need not approach the topics on which she desires our silence. Now, the marvel of last night consists in your having been removed from your bed and your room, without being wakened, and this removal having occurred apparently while the windows were still secured, and the two doors locked upon the inside. I will tell you my theory, and first ask you a question.'

Carmilla was leaning on her hand dejectedly; Madame and I were listening breathlessly.

'Now, my question is this. Have you ever been walking in your sleep?'

'Never, since I was very young indeed.'

'But you did walk in your sleep when you were young?'

'Yes; I know I did. I have been told so often by my nurse.' My father smiled and nodded.

'Well, what has happened is this. You got up in your sleep, unlocked the door, not leaving the key, as usual, in the lock, but taking it out and locking it on the outside; you again took the key out, and carried it away with you to some one of the five-and-twenty rooms on this floor, or perhaps up-stairs or down-stairs. There are so many rooms and closets, so much heavy furniture, and such accumulations of lumber, that it would require a week to search this old house thoroughly. Do you see, now, what I mean?'

'I do, but not all,' she answered.

'And how, papa, do you account for her finding herself on the sofa in the dressing-room, which we had searched so carefully?'

'She came there after you had searched it, still in her sleep, and at last awoke spontaneously, and was as much surprised to find herself where she was as any one else. I wish all mysteries were as easily and innocently explained as yours, Carmilla,' he said, laughing. 'And so we may congratulate ourselves on the certainty that the most natural explanation of the occurrence is one that involves no drugging, no tampering with locks, no burglars, or poisoners, or witches--nothing that need alarm Carmilla, or any one else, for our safety.'

Carmilla was looking charmingly. Nothing could be more beautiful than her tints. Her beauty was, I think, enhanced by that graceful languor that was peculiar to her. I think my father was silently contrasting her looks with mine, for he said:

'I wish my poor Laura was looking more like herself' and he sighed.

So our alarms were happily ended, and Carmilla restored to her friends.

CHAPTER IX

THE DOCTOR As Carmilla would not hear of an attendant sleeping in her room, my father arranged that a servant should sleep outside her door, so that she could not attempt to make another such excursion without being arrested at her own door.

That night passed quietly; and next morning early, the doctor, whom my father had sent for without telling me a word about it, arrived to see me. Madame accompanied me to the library; and there the grave little doctor, with white hair and spectacles, whom I mentioned before, was waiting to receive me.

I told him my story, and as I proceeded he grew graver and graver. We were standing, he and I, in the recess of one of the windows, facing one another. When my statement was over, he leaned with his shoulders against the wall, and with his eyes fixed on me earnestly, with an interest in which was a dash of horror.

After a minute's reflection, he asked Madame if he could see my father.

He was sent for accordingly, and as he entered, smiling, he said:

'I dare say, doctor, you are going to tell me that I am an old fool for having brought you here; I hope I am.'

But his smile faded into shadow as the doctor, with a very grave face, beckoned him to him.

He and the doctor talked for some time in the same recess where I had just conferred with the physician. It seemed an earnest and argumentative conversation. The room is very large, and I and Madame stood together, burning with curiosity, at the further end. Not a word could we hear, however, for they spoke in a very low tone, and the deep recess of the window quite concealed the doctor from view, and very nearly my father, whose foot, arm, and shoulder only could we see; and the voices were, I suppose, all the less audible for the sort of closet which the thick wall and window formed.

After a time my father's face looked into the room; it was pale, thoughtful, and, I fancied, agitated.

'Laura, dear, come here for a moment. Madame, we shan't trouble you, the doctor says, at present.'

Accordingly I approached, for the first time a little alarmed; for, although I felt very weak, I did not feel ill; and strength, one always fancies, is a thing that may be picked up when we please.

My father held out his hand to me, as I drew near, but he was looking at the doctor, and he said: 'It certainly/s very odd; I don't understand it quite. Laura, come here, dear; now attend to Doctor Spielsberg, and recollect yourself.'

'You mentioned a sensation like that of two needles piercing the skin, somewhere about your neck, on the night when you experienced your first horrible dream. Is there still any soreness?'

'None at all,' I answered.

'Can you indicate with your finger about the point at which you think this occurred?'

'Very little below my throat--here,' I answered.

I wore a morning dress, which covered the place I pointed to.

'Now you can satisfy yourself,' said the doctor. 'You won't mind your papa's lowering your dress a very little. It is necessary, to detect a symptom of the complaint under which you have been suffering.'

I acquiesced. It was only an inch or two below the edge of my collar.

'God bless me!--so it is,' exclaimed my father, growing pale.

'You see it now with your own eyes,' said the doctor, with a gloomy triumph.

'What is it?' I exclaimed, beginning to be frightened. 'Nothing, my dear young lady, but a small blue spot, about the size of the tip of your little finger; and now,' he continued, turning to papa, 'the question is, what is best to be done?' 'Is there any danger?' I urged, in great trepidation.

'I trust not, my dear,' answered the doctor. 'I don't see why you should not recover. I don't see why you should not begin immediately to get better. That is the point at which the sense of strangulation begins?' 'Yes,' I answered. 'And--recollect as well as you can--the same point was a kind of centre of that thrill which you described just now, like the current of a cold stream running against you?' 'It may have been; I think it was.'

'Ay, you see?' he added, turning to my father. 'Shall I say a word to Madame?'

'Certainly,' said my father.

He called Madame to him, and said:

'I find my young friend here far from well. It won't be of any great consequence, I hope; but it will be necessary that some steps be taken, which I will explain by-and-by; but in the meantime, Madame, you will be so good as not to let Miss Laura be alone for one moment. That is the only direction I need give for the present. It is indispensable.'

'We may rely upon your kindness, Madame, I know,' added my father. Madame satisfied him eagerly.

'And you, dear Laura, I know you will observe the doctor's direction.' 'I shall have to ask your opinion upon another patient, whose symptoms slightly resemble those of my daughter, that have just been detailed to you--very much milder in degree, but I believe quite of the same sort. She is a young lady--our guest; but as you say you will be passing this way again this evening, you can't do better than take your supper here, and. you can then see her. She does not come down till the afternoon.'

'I thank you,' said the doctor. 'I shall be with you, then, at about seven this evening.'

And then they repeated their directions to me and to Madame, and with this parting charge my father left us, and walked out with the doctor; and I saw them pacing together up and down between the road and the moat, on the grassy platform in front of the castle, evidently absorbed in earnest conversation.

The doctor did not return. I saw him mount his horse there, take his leave, and ride away eastward through the forest.

Nearly at the same time I saw the man arrive from Dranfeld* with the letters, and dismount and hand the bag to my father.

In the meantime, Madame and I were both busy, lost in conjecture as to the reasons of the singular and earnest direction which the doctor and my father had concurred in imposing. Madame, as she afterwards told me, was afraid the doctor apprehended a sudden seizure, and that, without prompt assistance, I might either lose my life in a fit, or at least be seriously hurt.

This interpretation did not strike me; and I fancied, perhaps luckily for my nerves, that the arrangement was prescribed simply to secure a companion, who would prevent my taking too much exercise, or eating unripe fruit, or doing any of the fifty foolish things to which young people are supposed to be prone.

About half-an-hour after my father came in--he had a letter in his hand--and said:

'This letter has been delayed; it is from General Spielsdorf. He might have been here yesterday, he may not come till tomorrow, or he may be here to-day.'

He put the open letter into my hand; but he did not look pleased, as he used when a guest, especially one so much loved as the General, was coming. On the contrary, he looked as if he wished him at the bottom of the Red Sea. There was plainly something on his mind which he did not choose to divulge.

'Papa, darling, will you tell me this?' said I, suddenly laying my hand on his arm, and looking, I am sure, imploringly in his face.

'Perhaps,' he answered, smoothing my hair caressingly over my eyes. 'Does the doctor think me very ill?'

'No, dear; he thinks, if right steps are taken, you will be quite well again, at least, on the high road to a complete recovery, in a day or two,' he answered, a little drily. 'I wish our good friend, the General, had chosen any other time; that is, I wish you had been perfectly well to receive him.'

'But do tell me, papa,' I insisted, 'what does he think is the matter with me?'

'Nothing; you must not plague me with questions,' he answered, with more irritation than I ever remember him to have displayed before; and seeing that I looked wounded, I suppose, he kissed me, and added, 'You shall know all about it in a day or two; that is, all that I know. In the meantime you are not to trouble your head about it.'

He turned and left the room, but came back before I had done wondering and puzzling over the oddity of all this; it was merely to say that he was going to Karnstein, and had ordered the carriage to be ready at twelve, and that I and Madame should accompany him; he was going to see the priest who lived near those picturesque grounds, upon business, and as Carmilla had never seen them, she could follow, when she came down, with Mademoiselle, who would bring materials for what you call a pic-nic, which might be laid for us in the ruined castle.

At twelve o'clock, accordingly, I was ready, and not long after, my father, Madame and I set out upon our projected drive.

Passing the drawbridge we turn to the right, and follow the road over the steep Gothic bridge, westward, to reach the deserted village and ruined castle of Karnstein.

No sylvan drive can be fancied prettier. The ground breaks into gentle hills and hollows, all clothed with beautiful woods, totally destitute of the comparative formality which artificial planting and early culture and pruning impart.

The irregularities of the ground often lead the road out of its course, and cause it to wind beautifully round the sides of broken hollows and the steeper sides of the hills, among varieties of ground almost inexhaustible.

Turning one of these points, we suddenly encountered our old friend, the General, riding towards us, attended by a mounted servant. His portmanteaus were following in a hired waggon, such as we term a cart.

The General dismounted as we pulled up, and, after the usual greetings, was easily persuaded to accept the vacant seat in the carriage, and send his horse on with his servant to the schloss.

CHAPTER X

BEREAVED It was about ten months since we had last seen him; but that time had sufficed to make an alteration of years in his appearance. He had grown thinner; something of gloom and anxiety had taken the place of that cordial serenity which used to characterize his features. His dark blue eyes, always penetrating, now gleamed with a sterner light from under his shaggy grey eyebrows. It was not such a change as grief alone usually induces, and angrier passions seemed to have had their share in bringing it about.

We had not long resumed our drive, when the General began to talk, with his usual soldierly directness, of the bereavement, as he termed it, which he had sustained in the death of his beloved niece and ward; and he then broke out in a tone of intense bitterness and fury, inveighing against the 'hellish arts' to which she had fallen a victim, and expressing, with more exasperation than piety, his wonder that Heaven should tolerate so monstrous an indulgence of the lusts and malignity of hell.

My father, who saw at once that something very extraordinary had befallen, asked him, if not too painful to him, to detail the circumstances which he thought justified the strong terms in which he expressed himself.

'I should tell you all with pleasure,' said the General, 'but you would not believe me.'

'Why should I not?' he asked.

'Because', he answered testily, 'you believe in nothing but what consists with your own prejudices and illusions. I remember when I was like you, but I have learned better.'

'Try me,' said my father; 'I am not such a dogmatist as you suppose. Besides which, I very well know that you generally require proof for what you believe, and am, therefore, very strongly pre-disposed to respect your conclusions.'

'You are right in supposing that I have not been led lightly into a belief in the marvellous--for what I have experienced is marvellous--and I have been forced by extraordinary evidence to credit that which ran counter, diametrically, to all my theories. I have been made the dupe of a preternatural conspiracy.'

Notwithstanding his professions of confidence in the General's penetration, I saw my father, at this point, glance at the General, with, as I thought, a marked suspicion of his sanity.

The General did not see it, luckily. He was looking gloomily and curiously into the glades and vistas of the woods that were opening before us.

'You are going to the ruins of Karnstein?' he said. 'Yes, it is a lucky coincidence; do you know I was going to ask you to bring me there to inspect them. I have a special object in exploring. There is a ruined chapel, ain't there, with a great many tombs of that extinct family?'

'So there are--highly interesting,' said my father. 'I hope you are thinking of claiming the title and estates?'

My father said this gaily, but the General did not recollect the laugh, or even the smile, which courtesy exacts for a friend's joke; on the contrary, he looked grave and even fierce, ruminating on a matter that stirred his anger and horror.

'Something very different,' he said, gruffly. 'I mean to unearth some of those fine people. I hope, by God's blessing, to accomplish a pious sacrilege here, which will relieve our earth of certain monsters, and enable honest people to sleep in their beds without being assailed by murderers. I have strange things to tell you, my dear friend, such as I myself would have scouted as incredible a few months since.'

My father looked at him again, but this time not with a glance of suspicion--with an eye, rather, of keen intelligence and alarm.

'The house of Karnstein', he said, 'has been long extinct a hundred years at least. My dear wife was maternally descended from the Karnsteins. But the name and title have long ceased to exist. The castle is a ruin; the very village is deserted; it is fifty years since the smoke of a chimney was seen there; not a roof left.'

'Quite true. I have heard a great deal about that since I last saw you; a great deal that will astonish you. But I had better relate everything in the order in which it occurred,' said the General. 'You saw my dear ward--my child, I may call her. No creature could have been more beautiful, and only three months ago none more blooming.'

'Yes, poor thing! when I saw her last she certainly was quite lovely,' said my father. 'I was grieved and shocked more than I can tell you, my dear friend; I knew what a blow it was to you.'

He took the General's hand, and they exchanged a kind pressure. Tears gathered in the old soldier's eyes. He did not seek to conceal them. He said:

'We have been very old friends; I knew you would feel for me, childless as I am. She had become an object of very near interest to me, and repaid my care by an affection that cheered my home and made my life happy. That is all gone. The years that remain to me on earth may not be very long; but by God's mercy I hope to accomplish a service to mankind before I die, and to subserve the vengeance of Heaven upon the fiends who have murdered my poor child in the spring of her hopes and beauty!'

'You said, just now, that you intended relating everything as it occurred,' said my father. 'Pray do; I assure you that it is not mere curiosity that prompts me.'

By this time we had reached the point at which the Drunstall* road, by which the General had come, diverges from the road which we were travelling to Karnstein.

'How far is it to the ruins?' inquired the General, looking anxiously forward.

'About half a league,' answered my father. 'Pray let us hear the story you were so good as to promise.'

CHAPTER XI

THE STORY 'With all my heart,' said the General, with an effort; and after a short pause in which to arrange his subject, he commenced one of the strangest narratives I ever heard.

'My dear child was looking forward with great pleasure to the visit you had been so good as to arrange for her to your charming daughter.' Here he made me a gallant but melancholy bow. 'In the meantime we had an invitation to my old friend the Count Carlsfeld, whose schloss is about six leagues to the other side of Karnstein. It was to attend the series of ftes which, you remember, were given by him in honour of his illustrious visitor, the Grand Duke Charles.'*

'Yes; and very splendid, I believe, they were,' said my father.

'Princely! But then his hospitalities are quite regal. He has Aladdin's lamp.* The night from which my sorrow dates was devoted to a magnificent masquerade. The grounds were thrown open, the trees hung with coloured lamps. There was such a display of fireworks as Paris itself had never witnessed. And such music--music, you know, is my weakness--such ravishing music! The finest instrumental band, perhaps, in the world, and the finest singers who could be collected from all the great operas in Europe. As you wandered through these fantastically illuminated grounds, the moon-lighted chateau throwing a rosy light from its long rows of windows, you would suddenly hear these ravishing voices stealing from the silence of some grove, or rising from boats upon the lake. I felt myself, as I looked and listened, carried back into the romance and poetry of my early youth.

'When the fireworks were ended, and the ball beginning, we returned to the noble suite of rooms that were thrown open to the dancers. A masked ball, you know, is a beautiful sight; but so brilliant a spectacle of the kind I never saw before.

'It was a very aristocratic assembly. I was myself almost the only "nobody" present.

'My dear child was looking quite beautiful. She wore no mask. Her excitement and delight added an unspeakable charm to her features, always lovely. I remarked a young lady, dressed magnificently, but wearing a mask, who appeared to me to be observing my ward with extraordinary interest. I had seen her, earlier in the evening, in the great hall, and again, for a few minutes, walking near us, on the terrace under the castle windows, similarly employed. A lady, also masked, richly and gravely dressed, and with a stately air, like a person of rank, accompanied her as a chaperon. Had the young lady not worn a mask, I could, of course, have been much more certain upon the question whether she was really watching my poor darling. I am now well assured that she was.

'We were now in one of the salons. My poor dear child had been dancing, and was resting a little in one of the chairs near the door; I was standing near. The two ladies I have mentioned had approached, and the younger took the chair next my ward; while her companion stood beside me, and for a little time addressed herself, in a low tone, to her charge.

'Availing herself of the privilege of her mask, she turned to me, and in the tone of an old friend, and calling me by my name, opened a conversation with me, which piqued my curiosity a good deal. She referred to many scenes where she had met me--at Court, and at distinguished houses. She alluded to little incidents which I had long ceased to think of, but which, I found, had only lain in abeyance in my memory, for they instantly started into life at her touch.

'I became more and more curious to ascertain who she was, every moment. She parried my attempts to discover very adroitly and pleasantly. The knowledge she showed of many passages in my life seemed to me all but unaccountable; and she appeared to take a not unnatural pleasure in foiling my curiosity, and in seeing me flounder, in my eager perplexity, from one conjecture to another.

'In the meantime the young lady, whom her mother called by the odd name of Millarca, when she once or twice addressed her, had, with the same ease and grace, got into conversation with my ward.

'She introduced herself by saying that her mother was a very old acquaintance of mine. She spoke of the agreeable audacity which a mask rendered practicable; she talked like a friend; she admired her dress, and insinuated very prettily her admiration of her beauty. She amused her with laughing criticisms upon the people who crowded the ballroom, and laughed at my poor child's fun. She was very witty and lively when she pleased, and after a time they had grown very good friends, and the young stranger lowered her mask, displaying a remarkably beautiful face. I had never seen it before, neither had my dear child. But though it was new to us, the features were so engaging, as well as lovely, that it was impossible not to feel the attraction powerfully. My poor girl did so. I never saw anyone more taken with another at first sight, unless,. indeed, it was the stranger herself, who seemed quite to have lost her heart to her.

'In the meantime, availing myself of the licence of a masquerade, I put not a few questions to the eider lady.

"'You have puzzled me utterly," I said, laughing. "Is that not enough? Won't you, now, consent to stand on equal term, and do me the kindness to remove your mask?"

"'Can any request be more unreasonable?" she replied.' "Ask a lady to yield an advantage! Beside, how do you know should recognize me? Years make changes."

"'As you see," I said, with a bow, and, I suppose, melancholy little laugh. "'As philosophers tell us," she said; "and how do you that a sight of my face would help you?"

"'I should take chance for that," I answered. "It is trying to make yourself out an old woman; your figure you."

"'Years, nevertheless, have passed since I saw you, since you saw me, for that is what I am considering. there, is my daughter; I cannot then be young, even in opinion of people whom time has taught to be indulgent, I may not like to be compared with what you remember You have no mask to remove. You can offer me nothing exchange."

"'My petition is to your pity, to remove it."

"'And mine to yours, to let it stay where it is," she replied.

"'Well, then, at least you will tell me whether you are French or German; you speak both languages so perfectly."

"'I don't think I shall tell you that, General; you intend a surprise, and are meditating the particular point of attack."

"'At all events, you won't deny this," I said, "that being honoured by your permission to converse, I ought to know how to address you. Shall I say Madame la Comtesse?"

'She laughed, and she would, no doubt, have met me with another evasion--if, indeed, I can treat any occurrence in an interview every circumstance of which was pre-arranged, as I now believe, with the profoundest cunning, as liable to be modified by accident.

"'As to that," she began; but she was interrupted, almost as she opened her lips, by a gentleman, dressed in black, who looked particularly elegant and distinguished, with this drawback, that his face was the most deadly pale I ever saw, except in death. He was in no masquerade--in the plain evening dress of a gentleman; and he said, without a smile, but with a courtly and unusually low bow:

"'Will Madame la Comtesse permit me to say a very few words which may interest her?"

'The lady turned quickly to him, and touched her lip in token of silence; she then said to me, "Keep my place for me, General; I shall return when I have said a few words."

'And with this injunction, playfully given, she walked a little aside with the gentleman in black, and talked for some minutes, apparently very earnestly. They then walked away slowly together in the crowd, and I lost them for some minutes.

'I spent the interval in cudgelling my brains for a conjecture as to the identity of the lady who seemed to remember me so kindly, and I was thinking of turning about and joining in the conversation between my pretty ward and the Countess's daughter, and trying whether, by the time she returned, I might not have a surprise in store for her, by having her name, title, chateau, and estates at my fingers' ends. But at this moment she returned, accompanied by the pale man in black, who said:

"'I shall return and inform Madame la Comtesse when her carriage is at the door." 'He withdrew with a bow.'

CHAPTER XII

A PETITION ' "Then we are to lose Madame la Comtesse, but I hope only for a few hours," I said, with a low bow.

"'It may be that only, or it may be a few weeks. It was very unlucky his speaking to me just now as he did. Do you now know me?"

'I assured her I did not.

"'You shall know me," she said, "but not at present. We are older and better friends than, perhaps, you suspect. I cannot yet declare myself. I shall in three weeks pass your beautiful schloss, about which I have been making enquiries. I shall then look in upon you for an hour or two, and renew a friendship which 1 never think of without a thousand pleasant recollections- This moment a piece of news has reached me like a thunderbolt. I must set out now, and travel by a devious route, nearly a hundred miles, with all the dispatch I can possibly make. My perplexities multiply. I am only deterred by the compulsory reserve I practise as to my name from: making a very singular request of you. My poor child has not quite recovered her strength. Her horse fell with her, at a hunt which she had ridden out to witness, her nerves have not yet recovered the shock, and our physician says that she must no account exert herself for some time to come. We came here, in consequence, by very easy stages--hardly six leagues a day. I must now travel day and night, on a mission of life and death--a mission the critical and momentous nature of which I shall be able to explain to you when we meet, as 1 hope we shall, in a few weeks, without the necessity of any concealment."

'She went on to make her petition, and it was in the tone of a person from whom such a request amounted to conferring, rather than seeking a favour. This was only in manner, and, as it seemed, quite unconsciously. Than the terms in which it was expressed, nothing could be more deprecatory. It was simply that I would consent to take charge of her daughter during her absence.

'This was, all things considered, a strange, not to say, an audacious request. She in some sort disarmed me, by stating and admitting everything that could be urged against it, and throwing herself entirely upon my chivalry. At the same moment, by a fatality that seems to have predetermined all that happened, my poor child came to my side, and, in an undertone, besought me to invite her new friend, Millarca, to pay us a visit. She had just been sounding her, and thought, if her mamma would allow her, she would like it extremely.

'At another time I should have told her to wait a little, until, at least, we knew who they were. But I had not a moment to think in. The two ladies assailed me together, and I must confess the refined and beautiful face of the young lady, about which there was something extremely engaging, as well as the elegance and fire of high birth, determined me; and, quite overpowered, I submitted, and undertook, too easily, the care of the young lady, whom her mother called Millarca.

'The Countess beckoned to her daughter, who listened with grave attention while she told her, in general terms, how suddenly and peremptorily she had been summoned, and also of the arrangement she had made for her under my care, adding that I was one of her earliest and most valued friends.

'I made, of course, such speeches as the case seemed to call for, and found myself, on reflection, in a position which I did not half like.

'The gentleman in black returned, and very ceremoniously conducted the lady from the room.

'The demeanour of this gentleman was such as to impress me with the conviction that the Countess was a lady of very much more importance than her modest title alone might have led me to assume.

'Her last charge to me was that no attempt was to be made to learn more about her than I might have already guessed, until her return. Our distinguished host, whose guest she was, knew her reasons.

"'But here", she said, "neither I nor my daughter could safely remain for more than a day. I removed my mask imprudently for a moment, about an hour ago, and, too late, I fancied you saw me. So I resolved to seek an opportunity of talking a little to you. Had I found that you had seen me, I should have thrown myself on your high sense of honour to keep my secret for some weeks. As it is, I am satisfied that you. did not see me; but if you now suspect, or, on reflection, should suspect, who I am, I commit myself, in like manner, entirely to your honour. My daughter will observe the same secresy, and I well know that you will, from time to time, remind her, lest she should thoughtlessly disclose it."

'She whispered a few words to her daughter, kissed her hurriedly twice, and went away, accompanied by the pale gentleman in black, and disappeared in the crowd.

"'In the next room", said Millarca, "there is a window that looks upon the hall door. I should like to see the last of mamma, and to kiss my hand to her."

'We assented, of course, and accompanied her to the window. We looked out, and saw a handsome old-fashioned carriage, with a troop of couriers and footmen. We saw the slim figure of the pale gentleman in black, as he held a thick velvet cloak, and placed it about her shoulders and threw the hood over her head. She nodded to him, and just touched his hand with hers. He bowed low repeatedly as the door closed,' and the carriage began to move.

"'She is gone," said Millarca, with a sigh.

"'She is gone," I repeated to myself, for the first time--in the hurried moments that had elapsed since my consent-- reflecting upon the folly of my act.

"'She did not look up," said the young lady, plaintively. "'The Countess had taken off her mask, perhaps, and did not care to show her face," I said; "and she could not knows that you were in the window."

'She sighed, and looked in my face. She was so beautiful that I relented. I was sorry I had for a moment repented of my hospitality, and I determined to make her amends for the unavowed churlishness of my reception.

'The young lady, replacing her mask, joined my ward in persuading me to return to the grounds, where the concert was soon to be renewed. We did so, and walked up and down the terrace that lies under the castle windows. Millarca became very intimate with us, and amused us with lively descriptions and stories of most of the great people whom we saw upon the terrace. I liked her more and more every minute. Her gossip, without being ill-natured, was extremely diverting to me, who had been so long out of the great world. I thought what life she would give to our sometimes lonely evenings at home.

'This ball was not over until the morning sun had almost reached the horizon. It pleased the Grand Duke to dance till then, so loyal people could not go away, or think of bed.

'We had just got through a crowded salon, when my ward asked me 'what had become of Millarca. I thought she had been by her side, and she fancied she was by mine. The fact was, we had lost her.

'All my efforts to find her were vain. I feared that she had mistaken, in the confusion of a momentary separation from us, other people for her new friends, and had, possibly, pursued and lost them in the extensive grounds which were thrown open to us.

'Now, in its full force, I recognized a new folly in my having undertaken the charge of a young lady without so much as knowing her name; and lettered as I was by promises, of the reasons for imposing which I knew nothing, I could not even point my inquiries by saying that the missing young lady was the daughter of the Countess who had taken her departure a few hours before.

'Morning broke. It was clear daylight before I gave up my search. It was not till near two o'clock next day that we heard anything of my missing charge. 'At about that time a servant knocked at my niece's door, to say that he had been earnestly requested by a young lady, who appeared to be in great distress, to make out where she could find the General Baron Spieldsdorf and the young lady his daughter, in whose charge she had been left by her mother.

'There could be no doubt, notwithstanding the slight inaccuracy, that our young friend had turned up; and so she had. Would to heaven we had lost her!

'She told my poor child a story to account for her having failed to recover us for so long. Very late, she said, she had got to the housekeeper's bedroom in despair of finding us, and had then fallen into a deep sleep which, long as it was, had hardly sufficed to recruit her strength after the fatigues of the ball.

'That day Millarea came home with us. I was only too happy, after all, to have secured so charming a companion for my dear girl.

CHAPTER XIII

THE WOOD-MAN 'There soon, however, appeared some drawbacks. In the first place, Millarea complained of extreme languor--the weakness that remained after her late illness--and she never emerged from her room till the afternoon was pretty far advanced. In the next place, it was accidentally discovered, although she always locked her door on the inside, and never disturbed the key from its place till she admitted the maid to assist at her toilet, that she was undoubtedly sometimes absent from her room in the very early morning, and at various times later in the day, before she wished it to be understood that she was stirring. She was repeatedly seen from the windows of the schloss, in the first faint grey of the morning, walking through the trees, in an easterly direction, and looking like a person in a trance. This convinced me that she walked in her sleep. But this hypothesis did not solve the puzzle. How did she pass out from her room, leaving the door locked on the inside? How did she escape from the house without unbarring door or window? 'In the midst of my perplexities, an anxiety of a far more urgent kind presented itself.

'My dear child began to lose her looks and health, and that in a manner so mysterious, and even horrible, that I became thoroughly frightened.

'She was at first visited by appalling dreams; then, as she fancied, by a spectre, sometimes resembling Millarca, sometimes in the shape of a beast, indistinctly seen, walking round the foot of her bed, from side to side. Lastly came sensations.

One, not unpleasant, but very peculiar, she said, resembled the flow of an icy stream against her breast. At a later time, she felt something like a pair of large needles pierce her, a little below the throat, with a very sharp pain. A few nights after, followed a gradual and convulsive sense of strangulation; then came unconsciousness.'

I could hear distinctly every word the kind old General was saying, because by this time we were driving upon the short grass that spreads on either side of the road as you approach the roofless village which had not shown the smoke of a chimney for more than half a century.

You may guess how strangely I felt as I heard my own symptoms so exactly described in those which had been experienced by the poor girl who, but for the catastrophe which followed, would have been at that moment a visitor at my father's chateau. You may suppose, also, how I felt as I heard him detail habits and mysterious peculiarities which were, in fact, those of our beautiful guest, Carmilla!

A vista opened in the forest; we were on a sudden under the chimneys and gables of the ruined village, and the towers and battlements of the dismantled castle, round which gigantic trees are grouped, overhung us from a slight eminence.

In a frightened dream I got down from the carriage, and in silence, for we had each abundant matter for thinking; we soon mounted the ascent, and were among the spacious chambers, winding stairs, and dark corridors of the castle.

'And this was once the palatial residence of the Karnsteins'' said the old General at length, as from a great window he looked out across the village, and saw the wide, undulating expanse of forest. 'It was a bad family, and here its bloodstained annals were written,' he continued. 'It is hard that they should, after death, continue to plague the human race with their atrocious lusts. That is the chapel of the Karnsteins, down there.'

He pointed down to the grey walls of the Gothic building, partly visible through the foliage, a little way down the steep. 'And I hear the axe of a woodman,' he added, 'busy among the trees that surround it; he possibly may give us the information of which I am in search, and point out the grave of Mircalla, Countess of Karnstein. These rustics preserve the local traditions of great families, whose stories die out among the rich and titled so soon as the families themselves become extinct.'

'We have a portrait, at home, of Mircalla, the Countess Karnstein; should you like to see it?' asked my father.

'Time enough, dear friend,' replied the General. 'I believe that I have seen the original; and one motive which has led me to you earlier than I at first intended, was to explore the chapel which we are now approaching.'

'What! see the Countess Mircalla,' exclaimed my father; 'why, she has been dead more than a century!'

'Not so dead as you fancy, I am told,' answered the General. 'I confess, General, you puzzle me utterly,' replied my father, looking at him, I fancied, for a moment with a return of the suspicion I detected before. But although there was anger and detestation, at times, in the old General's manner, there was nothing flighty.

'There remains to me', he said, as we passed under the heavy arch of the Gothic church--for its dimensions would have justified its being so styled--'but one object which can interest me during the few years that remain to me on earth, and that is to wreak on her the vengeance which, I thank God, may still be accomplished by a mortal arm.'

'What vengeance can you mean?' asked my father, increasing amazement.

'I mean, to decapitate the monster,' he answered, with a fierce flush, and a stamp that echoed mournfully through the hollow ruin, and his clenched hand was at the same moment raised, as if it grasped the handle of an axe, while he shook it ferociously in the air.

'What?' exclaimed my father, more than ever bewildered. 'To strike her head off.' 'Cut her head off!'

'Aye, with a hatchet, with a spade, or with anything can cleave through her murderous throat. You shall hear,' answered, trembling with rage. And hurrying forward he said:

'That beam will answer for a seat; your dear child is fatigued; let her be seated, and I will, in a few sentences, close my dreadful story.'

The squared block of wood, which lay on the grass-grown pavement of the chapel, formed a bench on which I was very glad to seat myself, and in the meantime the General called to the woodman, who had been removing some boughs which leaned upon the old walls; and, axe in hand, the hardy old fellow stood before us.

He could not tell us anything of these monuments; but there was an old man, he said, a ranger of this forest, at present sojourning in the house of the priest, about two miles away, who could point out every monument of the old Karnstein family; and, for a trifle, he undertook to bring him back with him, if we would lend him one of our horses, in little more than half-an-hour.

'Have you been long employed about this forest?' asked my father of the old man.

'I have been a woodman here,' he answered in his patois, 'under the forester, all my days; so has my father before me, and so on, as many generations as I can count up. I could show you the very house in the village here, in which my ancestors lived.'

'How came the village to be deserted?' asked the General. 'It was troubled by revenants, sir; several were tracked to their graves, there detected by the usual tests, and extinguished in the usual way, by decapitation, by the stake, and by burning;* but not until many of the villagers were killed.

'But after all these proceedings according to law,' he continued--'so many graves opened, and so many vampires deprived of their horrible animation--the village was not relieved. But a Moravian nobleman,* who happened to be travelling this way, heard how matters were, and being skilled--as many people are in his country--in such affairs, he offered to deliver the village from its tormentor. He did so thus: There being a bright moon that night, he ascended, shortly after sunset, the tower of the chapel here, from whence he could distinctly see the churchyard beneath him; you can see it from that window. From this point he watched until he saw the vampire come out of his grave, and place near it the linen clothes in which he had been folded, and then glide away towards the village to plague its inhabitants.

'The stranger, having seen all this, came down from the steeple, took the linen wrappings of the vampire, and carried them up to the top of the tower, which he again mounted. When the vampire returned from his prowlings and missed his clothes, he cried furiously to the Moravian, whom he saw at the summit of the tower, and who, in reply, beckoned him to ascend and take them. Whereupon the vampire, accepting his invitation, began to climb the steeple, and so soon as he had reached the battlements, the Moravian, with a stroke of his sword, clove his skull in twain, hurling him down to the church-yard, whither, descending by the winding stairs, the stranger followed and cut his head off, and next day delivered it and the body to the villagers, who duly impaled and burnt them.*

'This Moravian nobleman had authority from the then head of the family to remove the tomb of Mircalla, Countess Karnstein, which he did effectually, so that in a little while its site was quite forgotten.'

'Can you point out where it stood?' asked the General, eagerly.

The forester shook his head and smiled.

'Not a soul living could tell you that now,' he said; 'besides, they say her body was removed; but no one is sure of that either.'

Having thus spoken, as time pressed, he dropped his axe and departed, leaving us to hear the remainder of the General's strange story.

CHAPTER XIV

THE MEETING 'My beloved child,' he resumed, 'was now growing rapidly worse. The physician who attended her had failed to produce the slightest impression upon her disease, for such I then supposed it to be. He saw my alarm, and suggested a consultation. I called in an abler physician, from Gratz. Several days elapsed before he arrived. He was a good and pious, as well as a learned man. Having seen my poor ward together, they withdrew to my library to confer and discuss. I, from the adjoining room, where I awaited their summons, heard these two gentlemen's voices raised in something sharper than a strictly philosophical discussion. I knocked at the door and entered. I found the old physician from Gratz maintaining his theory. His rival was combating it with undisguised ridicule, accompanied with bursts of laughter. This unseemly manifestation subsided and the altercation ended on my entrance.

"'Sir," said my first physician, "my learned brother seems to think that you want a conjuror, and not a doctor."

"'Pardon me," said the old physician from Gratz, looking displeased, "I shall state my own view of the case in my own way another time. I grieve, Monsieur le General, that by my skill and science I can be of no use. Before I go I shall do myself the honour to suggest something to you."

'He seemed thoughtful, and sat down at a table and began to write. Profoundly disappointed, I made my bow, and as I turned to go, the other doctor pointed over his shoulder to his companion who was writing, and then, with a shrug, significantly touched his forehead.

'This consultation, then, left me precisely where I was. I walked out into the grounds, all but distracted. The doctor from Gratz, in ten or fifteen minutes, overtook me. He apologized for having followed me, but said that he could not conscientiously take his leave without a few words more. He told me that he could not be mistaken; no natural disease exhibited the same symptoms; and that death was already very near. There remained, however, a day, or possibly two, of life. If the fatal seizure were at once arrested, with great care and skill her strength might possibly return. But all hung now upon the confines of the irrevocable. One more assault might extinguish the last spark of vitality which is, every moment, ready to die.

"'And what is the nature of the seizure you speak of?." I entreated.

"'I have stated all fully in this note, which I place in your hands upon the distinct condition that you send for the nearest clergyman, and open my letter in his presence, and on no account read it till he is with you; you would despise it else, and it is a matter of life and death. Should the priest fail you, then, indeed, you may read it."

'He asked me, before taking his leave finally, whether I would wish to see a man curiously learned upon the very subject, which, after I had read his letter, would probably interest me above all others, and he urged me earnestly to invite him to visit him there; and so took his leave.

'The ecclesiastic was absent, and I read the letter by myself. At another time, or in another case, it might have excited my ridicule. But into what quackeries will not people rush for a last chance, where all accustomed means have failed, and the life of a beloved object is at stake?

'Nothing, you will say, could be more absurd than the learned man's letter. It was monstrous enough to have consigned him to a madhouse. He said that the patient was suffering from the visits of a vampire! The punctures which she described as having occurred near the throat, were, he insisted, the insertion of those two long, thin, and sharp teeth which, it is well known, are peculiar to vampires; and there could be no doubt, he added, as to the well-defined presence of the small livid mark which all concurred in describing as that induced by the demon's lips, and every symptom described by the sufferer was in exact conformity with those recorded in every case of a similar visitation.

'Being myself wholly sceptical as to the existence of any such portent as the vampire, the supernatural of the good doctor furnished, in my opinion, but another learning and intelligence oddly associated with some one hallucination. I was so miserable, however, that, rather try nothing, I acted upon the instructions of the letter.

'I concealed myself in the dark dressing-room, that upon the poor patient's room, in which a candle was burning, and watched there till she was fast asleep. I stood at the door, peeping through the small crevice, my sword laid on the table beside me, as my directions prescribed, until, a little after one, I saw a large black object, very ill-defined, crawl, as it seemed to me, over the foot of the bed, and swiftly spread itself up to the poor girl's throat, where it swelled, in a moment, into a great, palpitating mass.

'For a few moments I had stood petrified. I now sprang forward, with my sword in my hand. The black creature suddenly contracted toward the foot of the bed, glided over it, and, standing on the floor about a yard below the foot of the bed, with a glare of skulking ferocity and horror fixed on me, I saw Millarca. Speculating I know not what, I struck at her instantly with my sword; but I saw her standing near the door, unscathed. Horrified, I pursued, and struck again. She was gone; and my sword flew to shivers against the door.

'I can't describe to you all that passed on that horrible night. The whole house was up and stirring. The spectre Millarca was gone. But her victim was sinking fast, and before the morning dawned, she died.'

The old General was agitated. We did not speak to him. My father walked to some little distance, and began reading the inscriptions on the tombstones; and thus occupied, he strolled into the door of a side-chapel to prosecute his researches. The General leaned against the wall, dried his eyes, and sighed heavily. I was relieved on hearing the voices of Carmilla and Madame, who were at that moment approaching. The voices died away.

In this solitude, having just listened to so strange a story, connected, as it was, with the great and titled dead, whose monuments were mouldering among the dust and ivy round us, and every incident of which bore so awfully upon my own mysterious case--in this haunted spot, darkened by the towering foliage that rose on every side, dense and high above its noiseless walls--a horror began to steal over me, and my heart sank as I thought that my friends were, after all, not about to enter and disturb this triste and ominous scene.

The old General's eyes were fixed on the ground, as he leaned with his hand upon the basement* of a shattered monument.

Under a narrow, arched doorway, surmounted by one of those demoniacal grotesques in which the cynical and ghastly fancy of old Gothic carving delights, I saw very gladly the beautiful face and figure of Carmilla enter the shadowy chapel.

I was just about to rise and speak, and nodded smiling, in answer to her peculiarly engaging smile; when with a cry, the old man by my side caught up the woodman's hatchet, and started forward. On seeing him a brutalized change came over her features. It was an instantaneous and horrible transformation, as she made a crouching step backwards. Before I could utter a scream, he struck at her with all his force, but she dived under his blow, and unscathed, caught him in her tiny grasp by the wrist. He struggled for a moment to release his arm, but his hand opened, the axe fell to the ground, and the girl was gone.

He staggered against the wall. His grey hair stood upon his head, and a moisture shone over his face, as if he were at the point of death.

The frightful scene had passed in a moment. The first thing I recollect after, is Madame standing before me, and impatiently repeating again and again, the question, 'Where is Mademoiselle Carmilla?'

I answered at length, 'I don't know--I can't tell--she went there,' and I pointed to the door through which Madame had just entered; 'only a minute or two since.'

'But I have been standing there, in the passage, ever since Mademoiselle Carmilla entered; and she did not return.'

She then began to call 'Carmilla', through every door and passage and from the windows, but no answer came.

'She called herself Carmilla?' asked the General, agitated. 'Carmilla, yes,' I answered.

'Aye,' he said; 'that is Millarca. That is the same who long ago was called Mircalla, Countess Karnstein. Depart from this accursed ground, my poor child, as quickly as you can. Drive to the clergyman's house, and stay there till we come. Begone! May you never behold Carmilla more; you will not find her here.'

CHAPTER XV

ORDEAL AND EXECUTION As he spoke one of the strangest-looking men I ever beheld, entered the chapel at the door through which (]Carmilla had made her entrance and her exit. He was tall, narrow-chested, stooping, with high shoulders, and dressed in black. His face was brown and dried in with deep furrows; he wore an oddly shaped hat with a broad leaf.* His hair, long and grizzled, hung on his shoulders. He wore a pair of gold spectacles, and walked slowly, with an odd shambling gait, with his face sometimes turned up to the sky, and sometimes bowed down toward the ground, and seemed to wear a perpetual smile; his long thin arms were swinging, and his lank hands, in old black gloves ever so much too wide for them, waving and gesticulating in utter abstraction.

‘The very man? exclaimed the General, advancing with manifest delight. ‘My dear Baron, how happy I am to see you, I had no hope of meeting you so soon.’ He signed to my father, who had by this time returned, leading the fantastic old gentleman, whom he called the Baron, to meet him. He introduced him formally, and they at once entered into earnest conversation. The stranger took a roll of paper from his pocket, and spread it on the worn surface of a tomb that stood by. He had a pencil case in his fingers, with which he traced imaginary lines from point to point on the paper, which from their often glancing from it, together, at certain points of the building, I concluded to be a plan of the chapel. He accompanied, what I may term, his lecture, with occasional readings from a dirty little book, whose yellow leaves were closely written over.

They sauntered together down the side aisle, opposite to the spot where I was standing, conversing as they went; then they began measuring distances by paces, and finally they all stood together, facing a piece of the side-wall, which they began to examine with great minuteness; pulling off the ivy that clung over it, and rapping the plaster with the ends of their sticks, scraping here, and knocking there. At length they ascertained the existence of a broad marble tablet, with letters carved in relief upon it.

With the assistance of the woodman, who soon returned, a monumental inscription, and carved escutcheon,* were disclosed. They proved to be those of the long lost monument of Mircalla, Countess Karnstein.

The old General, though not I fear given to the praying mood, raised his hands and eyes to heaven, in mute thanksgiving for some moments.

‘To-morrow’, I heard him say; ‘the commissioner will be here, and the Inquisition will be held according to law.’*

Then turning to the old man with the gold spectacles, whom I have described, he shook him warmly by both hands and said:

‘Baron, how can I thank you? How can we all thank you? You will have delivered this region from a plague that has scourged its inhabitants for more than a century. The horrible enemy, thank God, is at last tracked.’

My father led the stranger aside, and the General followed. I knew that he had led them out of hearing, that he might relate my case, and I saw them glance often quickly at me, and the discussion proceeded.

My father came to me, kissed me again and again, and leading me from the chapel, said:

‘It is time to return, but before we go home, we must add to our party the good priest, who lives but a little way from this; and persuade him to accompany us to the schloss.’

In this quest we were successful: and I was glad, being unspeakably fatigued when we reached home. But my satisfaction was changed to dismay, on discovering that there were no tidings of Carmilla. Of the scene that had occurred in the ruined chapel, no explanation was offered to me, and it was clear that it was a secret which my father for the present determined to keep from me.

The sinister absence of Carmilla made the remembrance of the scene more horrible to me. The arrangements for that night were singular. Two servants, and Madame were to sit up in my room that night; and the ecclesiastic with my father kept watch in the adjoining dressing-room.

The priest had performed certain solemn rites that night, the purport of which I did not understand any more than I comprehended the reason of this extraordinary precaution taken for my safety during sleep.

I saw all clearly a few days later.

The disappearance of Carmilla was followed by the discontinuance of my nightly sufferings.

You have heard, no doubt, of the appalling superstition that prevails in Upper and Lower Styria, in Moravia, Silesia, in Turkish Servia,* in Poland, even in Russia; the superstition, so we must call it, of the Vampire.

If human testimony, taken with every care and solemnity, judicially, before commissions innumerable, each consisting of many members, all chosen for integrity and intelligence, and constituting reports more voluminous perhaps than exist upon any one other class of cases, is worth anything, it is difficult to deny, or even to doubt the existence of such a phenomenon as the Vampire.* For my part I have heard no theory by which to explain what I myself have witnessed and experienced, other than that supplied by the ancient and well-attested belief of the country.

The next day the formal proceedings took place in the Chapel of Karnstein. The grave of the Countess Mircalla was opened; and the General and my father recognized each his perfidious and beautiful guest, in the face now disclosed to view. The features, though a hundred and fifty years had passed since her funeral, were tinted with the warmth of life. Her eyes were open; no cadaverous smell exhaled from the coffin. The two medical men, one officially present, the other on the part of the promoter of the inquiry, attested the marvellous fact, that there was a faint but appreciable respiration, and a corresponding action of the heart. The limbs were perfectly flexible, the flesh elastic; and the leaden coffin floated with blood, in which to a depth of seven inches, the body lay immersed. Here then, were all the admitted signs and proofs of vampirism. The body, therefore, in accordance with the ancient practice, was raised, and a sharp stake driven through the heart of the vampire, who uttered a piercing shriek at the moment, in all respects such as might escape from a living person in the last agony. Then the head was struck off, and a torrent of blood flowed from the severed neck. The body and head were next placed on a pile of wood, and reduced to ashes, which were thrown upon the river and borne away, and that territory has never since been plagued by the visits of a vampire.

My father has a copy of the report of the Imperial Commission, with the signatures of all who were present at these proceedings, attached in verification of the statement. It is from this official paper that I have summarized my account of this last shocking scene.*

CHAPTER XVI

CONCLUSION I write all this you suppose with composure. But far from it; I cannot think of it without agitation. Nothing but your earnest desire so repeatedly expressed, could have induced me to sit down to a task that has unstrung my nerves for months to come, and reinduced a shadow of the unspeakable horror which years after my deliverance continued to make my days and nights dreadful, and solitude insupportably terrific.

Let me add a word or two about that quaint Vordenburg, to whose curious lore we were indebted for discovery of the Countess Mircalla’s grave.

He had taken up his abode in Gratz, where, living upon mere pittance, which was all that remained to him of princely estates of his family, in Upper Styria, he himself to the minute and laborious investigation of the marvellously authenticated tradition of Vampirism. He had his fingers’ ends all the great and little works upon the ‘Magia Posthuma’, ‘Phlegon de Mirabilibus’, ‘Augustinus cura pro Mortuis’, ‘Philosophicae et Christianae Co de Vampiris’, by John Christofer Harenberg;* and a others, among which I remember only a few of those which he lent to my father. He had a voluminous digest of all the judicial cases, from which he had extracted a system of principles that appear to govern–some always, and others occasionally only–the condition of the vampire. I may mention, in passing, that the deadly pallor attributed to that sort of revenants, is a mere melodramatic fiction. They present, in the grave, and when they show themselves in human society, the appearance of healthy life. When disclosed to light in their coffins, they exhibit all the symptoms that are enumerated as those which proved the vampire-life of the long-dead Countess Karnstein.

How they escape from their graves and return to them for certain hours every day, without displacing the day or leaving any trace of disturbance in the state of the coffin or the cerements, has always been admitted to be utterly inexplicable.* The amphibious existence of the vampire is sustained by daily renewed slumber in the grave. Its horrible lust for living blood supplies the vigour of its waking existence. The vampire is prone to be fascinated with an engrossing vehemence, resembling the passion of love, by particular persons. In pursuit of these it will exercise inexhaustible patience and stratagem, for access to a particular object may be obstructed in a hundred ways. It will never desist until it has satiated its passion, and drained the very life of its coveted victim. But it will, in these cases, husband and protract its murderous enjoyment with the refinement of an epicure, and heighten it by the gradual approaches of an artful courtship. In these cases it seems to yearn for something like sympathy and consent. In ordinary ones it goes direct to its object, overpowers with violence, and strangles and exhausts often at a single feast.

The vampire is, apparently, subject, in certain situations, to special conditions. In the particular instance of which I have given you a relation, Mircalla seemed to be limited to a name which, if not her real one, should at least reproduce, without the omission or addition of a single letter, those, as we say, anagrammatically, which compose it. Carmilla did this; so did Millarca.

My father related to the Baron Vordenburg, who remained with us for two or three weeks after the expulsion of Carmilla, the story about the Moravian nobleman and the vampire at Karnstein churchyard, and then he asked the Baron how he had discovered the exact position of the long-concealed tomb of the Countess Millarca? The Baron’s grotesque features puckered up into a mysterious smile; he looked down, still smiling, on his worn spectacle-case and fumbled with it. Then looking up, he said:

‘I have many journals, and other papers, written by that remarkable man; the most curious among them is one treating of the visit of which you speak, to Karnstein. The tradition, of course, discolours and distorts a little. He might have been termed a Moravian nobleman, for he had changed his abode to that territory, and was, beside, a noble. But he was, in truth, a native of Upper Styria. It is enough to say that in very early youth he had been a passionate and favoured lover of the beautiful Mircalla, Countess Karnsteia. Her early death plunged him into inconsolable grief. It is the nature of vampires to increase and multiply, but according to an ascertained and ghostly law.

‘Assume, at starting, a territory perfectly free from that pest. How does it begin, and how does it multiply itself? I will tell you. A person, more or less wicked, puts an end to himself. A suicide, under certain circumstances, becomes a vampire. That spectre visits living people in their slumbers; they die, and almost invariably, in the grave, develop into vampires. This happened in the case of the beautiful Mircalla, who was haunted by one of those demons. My ancestor, Vordenburg, whose title I still bear, soon discovered this, and in the course of the studies to which he devoted himself, learned a great deal more.

‘Among other things, he concluded that suspicion of vampirism would probably fall, sooner or later, upon the dead Countess, who in life had been his idol. He conceived a horror, be she what she might, of her remains being profaned by the outrage of a posthumous execution. He has left a curious paper to prove that the vampire, on its expulsion from its amphibious existence, is projected into a far more horrible life; and he resolved to save his once beloved Mircalla from this.

‘He adopted the stratagem of a journey here, a pretended removal of her remains, and a real obliteration of her monument- When age had stolen upon him, and from the vale of years he looked back on the scenes he was leaving, he considered, in a different spirit, what he had done, and a horror took possession of him. He made the tracings and notes which have guided me to the very spot, and drew up a confession of the deception that he had practised. If he had intended any further action in this matter, death prevented him; and the hand of a remote descendant has, too late for many, directed the pursuit to the lair of the beast.’

We talked a little more, and among other things he said was this:

‘One sign of the vampire is the power of the hand. The slender hand of Mircalla closed like a vice of steel on the General’s wrist when he raised the hatchet to strike. But its power is not confined to its grasp; it leaves a numbness in the limb it seizes, which is slowly, if ever, recovered from.’

The following Spring my father took me a tour through Italy. We remained away for more than a year. It was long before the terror of recent events subsided; and to this hour the image of Carmilla returns to memory with ambiguous ~ alternations–sometimes the playful, languid, beautiful girl; ~ sometimes the writhing fiend I saw in the ruined church; and often from a reverie I have started, fancying I heard the light step of Carmilla at the drawing-room door.

NOTES

‘Carmilla’ appeared in four successive issues of The Dark Blue, vols. 2-3: Chapters 1-3 (December 1871); 4-6 (January 1872); 7-10 (February); 11-16 (March). 243 precis: a brief summary?.

243 arcana… dual existence … intermediates: arcana are secrets; our dual existence is, as in Swedenborg’s teachings, in the spiritual and material worlds. Swedenborg describes ‘The world of spirits’ as ‘a place intermediate between heaven and hell, and … also the intermediate state of man after death’. It is a kind of posthumous purgatory or testing place, where humanity is purged and the individual inclines toward heaven or hell. Hesseflus seems to posit a similar state between life and death where the ‘undead’ exist; Carmilla can apparently materialize and dematerialize.

244 Styria: an Austrian province, on the Hungarian border.

247 cassock: a long close-fitting garment often worn by clergymen.

248 phantasmagoria: a magic lantern, which projected pictures on the wall of a darkened room.

251 odylic … influence: a mysterious force (of) supposed to pervade nature, and manifesting itself through magnetism, hypnotic influence, chemical reactions, and the like; sensitive individuals can detect it. The notion was promulgated by Baron Karl von Reichenbach (1788-1869).

252 ‘In truth … came by it’: Merchant of Venice . i. 1-3. The speech begins ‘In sooth’, and line 3 is ‘But how I caught it, found it, or came by it’, but the speaker here is quoting from memory. In the play, Antonio is speaking, and goes on: ‘What stuff ’tis made of, whereof it is born, I am to learn.’

254 traces: straps connecting the horses’ harnesses to the coach.

255 cortge: a group of attendants.

255 Matska: a feminine diminutive, suggesting a Czech or Polishservant.

258 Cleopatra … asp to her bosom: Cleopatra committed suicide by provoking the bite of a poisonous snake. A picture of the same event hangs in a gloomy antechamber in Le Fanu’s The Rose and the Key (1871: ch. 87).

268 oupire: vampire. The word is a Slavic variant of Magyar vampyr;. Russian upir, Polish upior; Czech upir, Ruthenlan opyr.

271 Buff on: Georges Louis Lederc de Buffon (1707-88), the great French naturalist, devised a system for classifying animals.

271 hippogrifs: mythical creature, half-horse and half-griffin.

271 Gratz … ten leagues: Gratz or Graz, a cathedral and university town, provincial capital of Styria. A league was about three English miles.

282 Avernus: Hades, the realm of the dead.

284 majordome … myrmidons: a majordomo is the butler or other upper servant in charge of a household; myrmidons, originally warriors led by Achilles in the Trojan War, are any group of subordinates.

286 valerian … sal volatile: valerian is a sedative, sal volatile (smell-ing-salts) a restorative.

290 Dranfield: a imaginary place.

295 Druustall: imaginary.

296 Grand Duke Charles: presumably the reigning monarch of a small German state.

296 Aladdin’s lamp: a magic lamp in the Arabian Nights. Rubbing it summons a genie who will fulfil any wish.

307 usual tests … burning: the tests involved examining buried corpses for evidence that they had moved after burial, that hair and nails continued to grow, or that corruption had not begun. Suspected vampires were ‘extinguished’ when the head was cut off, a stake driven through the heart, the corpse burned, and the ashes scattered. See Paul Barber, Vampires, Burial, and Death: Folklore and Reality (New Haven, Conn.: Yale University Press, 1988).

307 a Moravian nobleman: Moravia, then an Austrian province, is now part of Czechoslovakia.

308 impaled and burnt them: Le Fanu adapted the forester’s story from an account in Traite’ sur les Apparitions des Esprits, et sur los Vampires, ou les Revenans de Hongrie, de Mornvie, etc. (A Treatise on the Apparitions of Spirits, and on the Vampires or Revenants of Hungary, Moravia, etc.), by Dom Augustin Calmet (Paris, 1751 ); Le Fanu probably read Calmet as translated into English by Henry Christmas: The Phantom World: or, the Philosophy of Spirits, Apparitions, etc., 2 vols. (London: Richard Bentley, 1850). Calmet attributes the story to ‘a sensible priest’ who accompanied Canon Jeanin of the cathedral at Olmutz (Olomouc) to the Moravian village of Liebava ‘to take information concerning the fact of a certain famous vampire, which had caused much confusion in this village … some years before’. The priests examine witnesses, who testify that the vampire ‘had often disturbed the living in their beds at night, that he had come out of the cemetery, and had appeared in several houses three or four years ago; that his troublesome visits had ceased because a Hungarian stranger, passing through the village at the time of these reports, had boasted that he could put an end to them, and make the vampire disappear. To perform his promise, he mounted on the church steeple, and observed the moment when the vampire came out of his grave, leaving near it the linen clothes in which he had been enveloped, and then went to disturb the inhabitants of the village.

The Hungarian, having seen him come out of his grave, went down quickly from the steeple, took up the linen envelops of the vampire, and carried them with him up the tower. The vampire having returned from his prowlings, cried loudly against the Hungarian, who made him a sign from the top of the tower that if he wished to have his clothes again he must fetch them; the vampire began to ascend the steeple, but the Hungarian threw him down backwards from the ladder, and cut his head off with a spade. Such was the end of this tragedy’ (Phantom World, ii. 209-10).

311 basement: foundation.

313 leaf: hat-brim (Irish-English).

314 escutcheon: a coat-of-arms.

314 commissioner … Inquisition … law: Calmet describes the Aus- trian legal proceedings for exhuming and destroying the body of a suspected vampire. An imperial commissioner presided, vil- lagers were sworn and testified, and cross-examination was permitted. Inquisition here means a formal inquiry.

315 Silesia … Servia: Silesia is an area north-east of Bohemia and Moravia, or of modern Czechoslovakia. Servia (Serbia) was then under Turkish rule.

315 If human testimony … Vampire: Calmet emphasizes the number of reports from commissions, doctors, lawyers, and public officials, especially in early eighteenth-century Hungary, describing cases of vampirism.

316 shocking scene: Le Fanu’s details are drawn from Calmer, espe- cially from chapter 46, which describes the exhumation and destruction of a vampire named Peter Plogojovitz. See also Barber, pp. 5-9.

316 ‘Magia Posthum … Harenberg: Magia Posthuma [Sorcery after Death] by Charles Ferdinand de Schertz (Olmutz, 1706); De Mirabilibas [Concerning Marvels], a Latin version of the Greek Peri thuunutsion by Phlegon ofTralles, a freedman of the Emperor Hadrian; St Augustine, De cura pro Mortuis [On caring for the dead], a treatise on respect for the dead, which also warns against excessive mourning; Philosophicae et Christianat Cogitationes de Vampiris [Philosophical and Christian Reflections on Vam- pires] by John Christian [not Christofer] Harenberg (Wolfen- buttel, 1739). Calmer refers to all of these works.

317 inexplicable: Calmet, who is learned and intelligent, is sceptical about most of the wonders he narrates, but notes the testimony of reliable witnesses and is willing to extend a provisional belief. He admits his bafflement at the vampire’s mobility, and also his doubts, finally conceding that the devil may be at work.

SOURCE



The secret of Hell’s Gate
February 6, 2008, 12:12 AM
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A legendary burial mound of the northern county of Yorkshire, after nearly 1000 years, his secret divulged. In the early Middle Ages, he served a long time as a teaching facility. With the help of modern, scientific resources succeeded archaeologists now, the truth about executions and heads out. Burial mounds from the Bronze Age serve in the British Isles often the country as a youth centre for courage to rehearse night. No wonder, but make the many finds of weapons, bones and jewellery these places the ideal breeding ground for legends. To apply them to the residents as places powerful dragon, the bones are the remains of those Unfortunately, the vast treasures were trying to steal. Such a case is the hill at Walkington Wold, in the east of Yorkshire. The local population knew the hill at the beginning of the 20th Century only by the name Hell’s Gate: as the entrance to hell, strictly guarded by demons. The first scientific excavation in the sixties were hardly satisfactory results – the excavators found, in addition to Bronze Age bones, skeletons and many more recent, ten of them without a head. Quick was a “scene of a bloody massacre” or “mass executions”. Others saw in the hills are victims of an old plant, Celtic cult.

After the execution of stining rodsOnly recently, two archaeologists, a further examination of the bones the truth about the deaths of Walkington Wold bring to light. The facts are the legends of cruelty not to: The bones are hardened criminals who were executed on the hill, whose body is buried their heads and one on stinging rods for show.
With modern methods, the scientists Dawn Hadley Buck and Jo Berry age, sex and cause of death of a total of 13 deaths. After the bone for radiocarbon dating to Oxford cleverly had revealed soon the first surprises: Apparently served the hill through three centuries as a classroom space. The oldest bones date from the 7th, on the other hand, the latest from the 10th Century.
Further analysis showed that it is probably dead for all men. A particularly elegant skeleton belonged to a young man apparently “We of course do not know whether women less than men crimes,” says Dawn Hadley. At least at that time were hardly any women in the UK have been executed.

Grey’s Ames Craft

A closer examination of the bones brought the brutality with which executioners then went to work, to the daylight. At a quick death at that time could hardly one of the criminals hope that the heavy weapons, such as axes or large classes swords, are hardly one of the convicts at the first blow killed.
One of the skull, he belonged to a young man between 18 and 25 years, you have traces of at least three powerful blows on the back of the head. None of the blows was fatal, and only a fourth separated his head from the neck. “Here, we can probably the lost execution of a talk,” says Hadley.
For other criminals Buck Berry was fine cuts on the front of the neck vertebrae. This was, perhaps, the throat to cut , but it could also be that they only after the death of the head was cut off. The heads of the executed were Walkington Wold namely so-called “heafod stoccan” head rods, stinging. These were already visible from far and should clear any strangers that he is here prefer to keep the law.

Heads were not in their place

Eight of the eleven found the skull was missing the lower jaw. Probably these were already Dissolved, when the corpse was buried. Strained during the head on the pole put, the lower jaw fell down at some point. There is also hardly any of the heads still on the same space as the corresponding body found, were the work of both scientists often a puzzle. For additional disorder probably caused a roof, some of the skeletal heads had dragged its construction.
For Hadley was this project something special: “There has irritated me, the truth of all the theories circulating about this place to find,” she says with a mysterious smile. “And it was amazing how many details we know about these deaths. As we fine slits in the neck swirl saw, we were the dead suddenly frighteningly close. “