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SOURCE

The “Islamican Society –Milli
Goerues & Sindbad” The Sea Devil”” attempts to evade not a ban in turkey.

SINDBAD’S THIRD VOYAGE

After the story of the second voyage there followed a short pensive pause; then rich Sindbad addressed the poor carrier Sindbad as follows: “So you see, my friend, that one can only amass wealth at the risk of one’s life. As a labourer, you do not risk looking death in the face. Remember then: the gain corresponds to the investment!” Sindbad the Sailor beckoned to a slave and had him bring one hundred gold mithkals as a gift for the carrier. Sindbad the Sailor’s guests sat there well-contented and of good cheer, and were still under the spell of the wondrous tale when their host began the story of his third voyage.

“I must tell you, noble gentlemen, that the tale of the roc is not yet over. After all the dangers, misery and distress I had to endure, the sea devil induced my poor tortured soul to recount the adventure of the extraordinary roc bird and its egg to a group of my Baghdad friends – the evil spirit was obviously determined not to give me up. My tale was received with scepticism, which was deeply wounding to my pride and vanity. I equipped a large tall newly rigged ship, and challenged the doubters to accompany me to the island so that I could convince them there and then of the truth of my words. When we arrived at the bleak desert island, we could see from afar the gleaming dome: the egg of the roc bird. My friends and guests, the merchants, disembarked and, although they were full of amazement, they were still not convinced that such a huge bird could exist which would be capable of laying an egg of that size. They rather thought that this shimmering round object was a freak of nature. Therefore they wantonly began to bombard the shell of the egg with large stones until it broke. – “I beseech you: stop, for heavens’ sake! The roc bird will wreck out ship and destroy us!” I appealed to them. But they did not heed my words and could not be brought to desist from their foolish plan. All at once the sun disappeared and the skies darkened. As soon as we raised our eyes to see what had come between us and the sun, we saw that it was the roc bird with its huge wings. When the airborn monster saw that its egg had been broken, it uttered a terrible scream which echoed loudeer than thunder. Everybody fled in panic to my ship. But it was too late. We had hardly reefed the sails when the bird appeared over us, a colossal piece of rock in its claws. img “Air-raid” It hurled the rock with such force on to the stern of our ship that we were catapulted into the air together with the planks of our smashed vessel; the impact drove the water assunder so that for a moment we could see the bottom of the ocean. I was the only person who managed with great difficulty to keep hold of a plank of wood and thus save myself.

My lucky star brought me to an island resembling the Garden of Eden with its shimmering fruit trees, flowers, clear streams and warbling birds. Little did I know what new trials awaited me here. Close by I saw a little old mal with long grey hair sitting on the bank of a strem: the colour of his skin was green like the unripe fruit of a banana tree. He indicated to me that he wanted to cross to the other side of the stream. As I felt sorry for the old man, I took him up on my back intending to carry him over. But no sooner had I lifted him up than the scoundrel sat on my shoulders, his legs so firmly around my throat that I was unable to breathe and I was afraid I was about to lose consciousness. His grip became tighter and tighter. My sole thought was: the sea devil has now trapped me and got me in his claws. At that moment I stumbled over a big round fruit. I recognised it at once as one whose juice has an intoxicating effect. I fell to the ground as though in a faint, but in my fall seized hold of the pumpkin and took a big drink out of it. The green monster on my shoulders that was trying to strangle me at once wanted the fruit and drank the rest of the juice. Very soon it fell off me and lay on the ground in a deep sleep – and I was saved. Not long after this my miraculous escape, a ship arrived at the island which took me on board. The passengers had me tell my story and were most astonished. – “The old green man who sat on your shoulders,” they said, “is called the Sheik of the Seas, and you are the only person who was ridden by him who has succeeded in escaping with his life.”

After weeks at sea under good conditions we reached a city with high buildings called the City of Monkeys because there were so many monkeys in the area that they actually caome into the city and pestered the inhabitants. In this City of Monkeys there was a prosperous trade in coconuts. The residents had a strange manner of taking possession of the goods. They would throw stones at the top of the palm trees on which the monkeys were sitting; these became so annoyed that they picked off the coconuts and threw them down at the people below, who then only had to collect the valuable booty. As I was destitute, I took an active part in this business. Day and night I threw stones at the monkeys and accumulated an impressive harvest, which I sold for a considerable sum of money. I was now able to purchase everything which pleased me and which I wanted, and therefore had a pleasant stay in the City of the Monkeys. I took the next ship which cast its anchor on the strand to return to Baghdad. Once I had arrived, I went to greet my family and friends and told them that the doubters who had accompanied me had fallen victim to their distrust and scepticism and that they had been destroyed by the roc bird itself.

Source

Source
Erdogan ,the fake muslim ledaer, in turkey is a real Jew and works for the israel lobby

for a World War between Europe Union,Germany and the Ban of the church ofScientology

and also that Turkey will not goes in the Eu by the Bilderberger under Blair.

In a big money manipulation scandal.

Yesterday:

Stuttgart; A simple two-story block building in the industrial area of the Wangen district of Stuttgart aroused the curiosity of Baden-Wuerttemberg Constitutional Security. That is where the headquarters of the state association of the “Milli Goerues” (IGMG) is tucked away. On the ground floor a Turkish vegetable retailer offers his ware for sale. In the simple office spaces of the second story of the main building, Turkish-Islamic Baden-Wuerttemberg is governed like a conquered territory: on one map are many colored tacks which mark the locations in which the “Milli Goerues” have mosques. On the shelves, there is not a single book in the German language; in the cafeteria, in which there is a television with continuous reports in Turkish on the American military strikes against the Taliban, one has difficulty trying to order a drink in German.

In almost every state in Germany, the “Milli Goerues” (“Nationale Weltsicht”) have a district association, with the headquarters situated in Cologne. 500 mosque associations in Germany and 214 in the Benelux countries, France, Scandanavia, Austria and Switzerland are claimed by the association – independent figures do not exist[today-Liechtenstein Scandal]. German Constitutional Security has had this largest (by membership figures) of the extremist Islamic organizations under surveillance since its inception in 1984. Constitutional Security assumes that it is the European arm of the “Virtue Party,” banned in Turkey this year, and also the successor organization to Necmettin Erbakan’s “Welfare Party,” which was also banned. The story of its predecessor organization, which is characterized by its many changes of name and its many offshoots of competing groups, goes back to the 1970s. The “Milli Goerues” represent themselves externally as being involved in the integration of the Muslims that live here and as representing the interests of immigrants. But they have been accused of having two faces in that it is claimed that their goal is to break off from mainstream society, in the judgment of Islam expert Thomas Lemmen, author of a Friedrich-Ebert Foundation study on Islamic organizations in Germany. He said “Milli Goerues” want as much influence on Turks living in Germany as possible, so that one day there may be established a divine Muslim state in which there would be no difference between secular law and religious law.

Bavarian Interior Minister Beckstein is concerned that the IGMG will found its own party in Germany, or that it intends to infiltrate existing parties in order to implement its political concepts. That is disputed by its chairman Mehmet Erbakan, a nephew of the former Turkish Minister President Necmettin Erbakan. At a meeting in the Stuttgart IGMG cafeteria, he was greeted with deference by the Turkish retirees who spend their day there. A crowd of staff members of the state association is waiting for him there. The eloquent 35 year old doctor, born in Cologne and working full time for the “Milli Goerues” since 1997, understands that the advertising campaign which he launched six months ago for German citizens has raised some suspicion. “A migrant party or a Turkish party in Germany would always be a small niche party, I can’t image doing that,” he said. At the same time he criticized all existing parties. He said they do not represent the interests of immigrants and they do not have any concept of integration.

Erbakan does not understand integration to include efforts by the immigrant to adjust the the language, legal system and cult of the host country – he calls that “assimilation,” which he strongly rejects. One can certainly see, he says, where the assimilation of the Jews in Germany or the Muslims in Bosnia got them – genocide. His interpretation of “integration” is that first the German state would have to provide for the unimpeded expansion of Islam: for permission to carry out Islamic religious instruction in state schools, to finance education of Imams from tax monies, and to include as law into ground usage plans the construction of mosques.

At an April European congress of the IGMG in the Hague city hall this year, Erbakan revealed the background of his plan to motivate as many members as possible to get the papers from their host country that would give them voting rights: “The Europeans think that the Muslims only came here to make money, but Allah has another plan.” He said that Muslims should “present a strong constituency in European countries which would permit them to have at their disposal a political force that was not to be underestimated.” In Forchheim in May he revealed at a meeting of the 140 board members of the Bavarian IGMG association that the primary goal of 2001 would be to increase membership numbers. “If we are the majority of German citizens, then we’ll have more to say in politics. My greatest dream is to have IGMG members on the floor of the Bundestag.” The ambitious son of a German mother and of a Turkish engineer, who exports used construction equipment from Germany to Turkey, does not see a future for himself in a Turkish party, but in a German party in which he intends to promote “integration,” as he understands it.

Current “Milli Goerues” chairman Yavuz Calik Karahan has not concealed the strategy to be used. Only with their own party would it be possible “to establish an Islamic culture,” he said at a gathering for the Swabian IGMG members in June. He said they could make it into the Bundestag in five years. There are widely conflicting statements as to how many “Milli Goerues” members could be mobilized to this end. Erbakan himself says it’s 210,000, the Essen Center for Turkish Studies four years ago reported over 160,000, but the Constitutional Security report gives the figure at 27,000 adherents and falling. Some members were discouraged by the banning of the “Virtue Party” in Turkey; also in Germany, socialized Turkish youths have taken a critical attitude toward the hierarchically managed organization, as Marburg religion social scientist Ursula Spuler-Stegemann observes.

How secure the European branch of the “Virtue Party” feels in Germany can be deduced from the unconcealed propaganda for an Islamic divine state in its publications. “We promise that we … will fight for the victory of the Islamic revolution” and “outside of the system of the Koran no other system or regime will be accepted,” are in the April issue of the IGMG aligned publication “Yeni Duenya” (“New World”), distributed in the Swabian state association.

In conversation Erbakan, disputes any concepts of overthrow and affirms his loyalty to Basic Law. He said no Muslim has reason to be against the German Constitution because it enables him to live better and freer than in Turkey according to the rules of the Koran. Erbakan is on guard, especially since Lower Saxony has reported this week that it will attempt to attain a ban on the “Milli Goerues.” Other Islamic extremist organizations, such as the “Caliph State” of Metin Kaplan, convicted of incitement to murder, and the “Jihad” and “Hamas” organizations, are also on Lower Saxony Interior Minister Bartling’s (SPD) list. He is working with his Bavarian colleague Beckstein (CSU) to hurriedly gather the evidence, which will be submitted at the national level, needed to ban the organization. As soon as the religious privilege has been deleted from the association law, the ban procedure may be initiated.

The question is up in the air of whether the “Islamische Gemeinschaft Milli Goerues,” Erbakan wants the Turkish part of the name removed, could be banned. Despite the drastic rhetoric in the “Milli Gazette” in which “Islamic resistance movements” are cautioned against being accused of terrorism, it has not ever been proven that the “Milli Goerues” have instigated violence or have violated the Constitution. This might be easier with Kaplan’s radical association, which split off from the “Milli Goerues” in 1984 and which today has about 1,100 members.

Erbakan’s organization is accused of exerting great social pressure upon its members, particularly upon women. Women and children have their free time, their Koran instruction and house duties assigned so that they are as sheltered as possible from “cases of alien culture and immoral aspects of life” (“Milli Gazette”). Muslim girls not taking part in sports, maintains Erbakan, is their own free choice. Many use their religious foundation as a welcome excuse not to have to perform gymnastics with the others, he said. In Mosques, parents are called to escort children on school field trips to supervise the Muslim children. If the children did not go that might cause a scene, which Erbakan wants to avoid.

The IGMG representative never gets tired of expressing the wish for dialogue with non-Muslims. But when invited he does not show up, as reported by people including the Islam commissioner of the Evangelical-Lutheran Church in Bavaria.

Nordrhein-Westphalian Constitutional Security says it has proof that the IGMG and Scientology are cooperating. Apparently the “Milli Goerues” want to profit from the Scientologist understanding of business, and in return the IGMG will open up the Turkish market for Scientology. Bremen’s Interior Agency suspects that the “Milli Goerues” have a connection with the misappropriation of investors’ money in Turkish holding companies. Erbakan says that the “Jetpa” holding company provides the IGMG with yearly sales of from 400 to 450 million marks. “Focus” magazine reported that the IGMG supported the sale of weapons over the internet; that was disputed by Erbakan.

The “Milli Goerues” claims it is a religious community. Yet under this veil they develop commercial and mainly political operations that feed doubt as to their harmlessness.

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Also…here from this Website

_

olan efsanevi televizyon dizisi Görevimiz Tehlike, neredeyse kırk yıldır biçim değiştirerek öyküsünü milyonlara duyurmaya devam ediyor. Serinin üçüncüsüne kötü adam rolünde Philip Seymour Hoffman’ın eklenmesi ile tehlikeli görevler bitmez diyoruz ve dünden bugüne değişimini izliyoruz.

Çocukluk yıllarımızda, hafta sonlarını iple çekmemize sebep olan efsanevi televizyon dizisi Görevimiz Tehlike, neredeyse kırk yıldır biçim değiştirerek öyküsünü milyonlara duyurmaya devam ediyor. Hükümete bağlı çalışan son derece gizli bir ajan topluluğunun 1966 yılında başlayan maceraları, değişen siyasi ilişkiler ve artık hızına yetişemediğimiz teknolojik gelişmelerle günümüzde bambaşka bir boyuta taşındı. Peki Jim Phelps’in başını çektiği bu gizli kapaklı ajan grubu ne gibi farklılıklara uğradı?..

Görevler Nasıl Değişti?

Görevimiz Tehlike, Amerika ve Sovyetler Birliği arasında büyük bir gerginliğin yaşandığı soğuk savaş yıllarında yayın hayatına başlamıştı. Böyle bir atmosfer içinde yaratılmış bir televizyon dizisinin de en popüler konusu tabi ki politikaydı. Zaman zaman Amerika’nın birliğini ve bütünlüğünü tehdit eden iç güçlere karşı koymakla görevlendirilen Jim Phelps ve ekibi, zaman zamansa üçüncü dünya ülkelerinde, halklarına acı çektirdiği, özgürlüklerine ket vurduğu iddia edilen diktatörlerle ve organizasyonlarla savaşmaktaydı.

Kurmaca isimlerle diziye konu edilen bu ülkeler genellikle Balkanlar’da yer almaktaydı. Bir ülkenin iç işlerine karışıp, bağlı olduğu rejimi değiştirecek kadar büyük gizli görevler alan bu grup, birbirinden ilginç kılıklara girerek ülkelerinin siyasi çıkarlarında son derece önemli bir rol oynamaktaydı.

Daha az aksiyon, daha fazla zihinsel çatışma içeren dizi, Tom Cruise’un başrolünde yer aldığı bir sinema filmine dönüştüğünde içerik açısından büyük değişikliklere uğradı. Jim Phelps’in ekibinde yer alan en kıdemli ajan olduğu söylenen Ethan Hunt’ı ana karakter olarak belirleyen filmde, dizinin siyasi içeriği ağırlığını kaybetti. Takım çalışması sonucunda kendilerine verilen görevin üstesinden başarıyla gelen bir ekip, tek kişilik bir orduya indirgendi. Daha önceleri özel hayatlarına pek de tanık olmadığımız Göreviz Tehlike ekibinin yerine ekrana gelen Ethan Hunt’un aldığı görevlerin mutlaka kişisel bir tarafı vardı.

İlk filmde kendisine kurulan bir tuzağın beraberinde getirdiği bir iftira Hunt’ı maceradan maceraya sürüklerken, ikinci filmde aşık olduğu bir kız hedeflerine daha kişisel yaklaşmasına neden olmaktaydı. Üçüncü filmde ise dünyayı tehdit eden bir suçlunun kendisine duyduğu kişisel kin, emeklilik günlerindeki ajan Hunt’ı yine görev başına çağırmaya zorlamakta. Macera ve gerilim ağırlığını da zamanla kaybeden Görevimiz Tehlike hikayesi, günümüzde neredeyse sadece hareketli sahnelerle süslü bir aksiyon filmine dönüştü.

Gelişen Teknoloji Neleri Etkiledi?

İlk çekildiği 60’lı yıllarda basit bir kayıt cihazı ve projeksiyon makinesinden yansıyan görüntülerle iletilen görevler, 80’lerde küçük bir kompakt diskin içine sığdırılmaya ve kendi kendini imha eden bir aletle beraber gelmeye başladı. Günümüzün Görevimiz Tehlike’sinde ise Ethan Hunt’ın kendisine verilen görevi öğrenmesi için sadece bir gözlük takması bile yeterli oluyor. Daha sonra da bu gözlüğün kendisini havaya bile uçurabildiğini görüyoruz.

Önceleri sadece arazi araçları, dört yanı kapalı minibüslerde maceralara atılan Görevimiz Tehlike ekibi, seyredenlerin dudaklarını uçuklatacak teknolojiler barındıran ve Ethan Hunt’ın kullandığı motosikletler, son model otomobillerle daha da hareketli bir tempoya kavuşuyor.

Öte yandan, belki de bu teknolojik ilerlemeler, Görevimiz Tehlike’nin içeriğini eskiye göre hafifleştirilmekte. Gerilim yaratan zihinsel çatışmalardan çok hareket getiren bedensel kavgalara, siyasetten çok kişisel savaşlara yer veriliyor. Günümüzde sıradan insanların bile ev hayatlarını tüm dünyaya gösterebilen gözetleme aygıtları sayesinde, ekipte yer alan ajanların mahremiyeti de ortadan kalkıyor. Eski ajanları bizim için mitleştiren mesafe de böylece kayboluyor.

Görevimiz Tehlike 3′ün setinde yaşanan karmaşaların, çekimleri altı yıl geciktirmesiyle filmin yıldızı Tom Cruise’un bütün kontrolü eline alması da hikayenin gidişatını etkileyenler arasında. Bağlı olduğu Scientology tarikatının hayal mahsulü hikayelerle, istediği herkesi kontrolü altına alabilen, duvarlardan geçip, her istediğini yapabilen süper insanlar yaratma vaadi de filmin bir ekip çalışmasından çok, tek başına dağları deviren bir kahraman üzerine kurulmasına neden oluyor belki de.

Peki Ya Değişemeyenler?

Bu kadar farklılıktan bahsettikten sonra hiçbir şey aynı kalmadıysa Görevimiz Tehlike’nin hiç kendine has bir özelliği kalmadı mı diye bir soru oluşabilir zihinlerde. Filmi hala daha “Görevimiz Tehlike” efsanesinin bir parçası yapan unsurlar da var elbet. Hem dizinin, hem de filmin açılış sahnelerinde bir anda tutuşup, macerayı başlatan kibritin fitile dönüşmesi ile izlemeye başladığımız filmin ne olduğunu bilebiliyoruz.

Bunun dışında Lalo Schifrin imzalı jenerik müziği zamanla orijinalinden farklı yorumlarla kulağımıza çalınsa da hala içinde aynı ana temayı barındırıyor. Ve Ethan Hunt, her ne kadar tek tabanca göreve soyunsa da hala Jim Phelps’in izlerini taşıyarak, elinde bulunan bütün teknolojileri kullanıyor, kılık değiştiriyor, ajanlık meziyetlerini sergiliyor. En önemlisi de Görevimiz Tehlike hikayesi, jenerik müziğini duyar duymaz, bizleri sinema salonlarına çekmeye devam ediyor ve TV dizileri ile yerleştirdiği “cool” ve maceraperest tavrını fimler ile koruyor.

Ayşegül Kesirli

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